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PARALLEL HISTORY BIBLE - Revelation 18:12


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LXX- Greek Septuagint - Revelation 18:12

γομον 1117 χρυσου 5557 και 2532 αργυρου 696 και 2532 λιθου 3037 τιμιου 5093 και 2532 μαργαριτου 3135 και 2532 βυσσου 1040 και 2532 πορφυρας 4209 και 2532 σηρικου 4596 και 2532 κοκκινου 2847 και 2532 παν 3956 ξυλον 3586 θυινον 2367 και 2532 παν 3956 σκευος 4632 ελεφαντινον 1661 και 2532 παν 3956 σκευος 4632 εκ 1537 ξυλου 3586 τιμιωτατου 5093 και 2532 χαλκου 5475 και 2532 σιδηρου 4604 και 2532 μαρμαρου 3139

Douay Rheims Bible

Merchandise of gold and silver, and precious stones; and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner of vessels of ivory, and all manner of vessels of precious stone, and of brass, and of iron, and of marble,

King James Bible - Revelation 18:12

The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

World English Bible

merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, scarlet, all expensive wood, every vessel of ivory, every vessel made of most precious wood, and of brass, and iron, and marble;

World Wide Bible Resources


Revelation 18:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.ix Pg 28
See Rev. xvii., etc.

On this wise, accordingly, (Scripture)1274

1274 Or we may supply here [“Isaiah”].

entitled the magi also with the appellation of “Samaritans,”—“despoiled” (of that) which they had had in common with the Samaritans, as we have said—idolatry in opposition to the Lord.  (It1275

1275 Or, “he.”

adds), “in opposition,” moreover, “to the king of the Assyrians,”—in opposition to the devil, who to this hour thinks himself to be reigning, if he detrudes the saints from the religion of God.


Anf-02 vi.iii.iii.vi Pg 5.1


Anf-03 v.v.xviii Pg 15
See Prov. viii.

Let Hermogenes then confess that the very Wisdom of God is declared to be born and created, for the especial reason that we should not suppose that there is any other being than God alone who is unbegotten and uncreated. For if that, which from its being inherent in the Lord6304

6304 Intra Dominum.

was of Him and in Him, was yet not without a beginning,—I mean6305

6305 Scilicet.

His wisdom, which was then born and created, when in the thought of God It began to assume motion6306

6306 Cœpti agitari.

for the arrangement of His creative works,—how much more impossible6307

6307 Multo magis non capit.

is it that anything should have been without a beginning which was extrinsic to the Lord!6308

6308 Extra Dominum.

But if this same Wisdom is the Word of God, in the capacity6309

6309 Sensu.

of Wisdom, and (as being He) without whom nothing was made, just as also (nothing) was set in order without Wisdom, how can it be that anything, except the Father, should be older, and on this account indeed nobler, than the Son of God, the only-begotten and first-begotten Word?  Not to say that6310

6310 Nedum.

what is unbegotten is stronger than that which is born, and what is not made more powerful than that which is made.  Because that which did not require a Maker to give it existence, will be much more elevated in rank than that which had an author to bring it into being. On this principle, then,6311

6311 Proinde.

if evil is indeed unbegotten, whilst the Son of God is begotten (“for,” says God, “my heart hath emitted my most excellent Word”6312

6312


Anf-02 vi.iii.iii.vi Pg 5.1


Anf-02 vi.iv.i.xiii Pg 9.1


Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(12) - 

Re 17:4 1Ki 10:11,12 Pr 8:10,11 Eze 27:5-25


PARALLEL VERSE BIBLE

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