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PARALLEL HISTORY BIBLE - Titus 1:12
CHAPTERS: Titus 1, 2, 3 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
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LXX- Greek Septuagint - Titus 1:12 ειπεν 2036 5627 τις 5100 εξ 1537 αυτων 846 ιδιος 2398 αυτων 846 προφητης 4396 κρητες 2912 αει 104 ψευσται 5583 κακα 2556 θηρια 2342 γαστερες 1064 αργαι 692
Douay Rheims Bible One of them a prophet of their own, said, The Cretians are always liars, evil beasts, slothful bellies.
King James Bible - Titus 1:12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
World English Bible One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons."
Early Church Father Links Anf-02 iii.ii.xxvii Pg 4.1, Anf-02 v.ii.xxx Pg 5.1, Anf-02 vi.iv.i.xiv Pg 2.1, Anf-03 iv.viii.ii.xiii Pg 9, Anf-03 iv.xi.xx Pg 7, Anf-04 vi.ix.iii.xliii Pg 5, Npnf-104 iv.ix.xxi Pg 8, Npnf-104 v.v.iv.xxx Pg 5, Npnf-110 VI_1 Pg 23, Npnf-111 vii.ii Pg 17, Npnf-111 vii.xxxiv Pg 6, Npnf-113 v.v.iii Pg 2, Npnf-202 ii.vi.xvi Pg 10, Npnf-204 xxii.ii.iii Pg 28, Npnf-206 v.LXX Pg 8, Npnf-206 vi.vi.I Pg 79
World Wide Bible Resources
Titus 1:12
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 iii.ii.xxvii Pg 4.1
Anf-02 v.ii.xxx Pg 5.1
Anf-02 vi.iv.i.xiv Pg 2.1
Anf-03 iv.viii.ii.xiii Pg 9
The ill-fame of the Cretans is noted by St. Paul, Tit. i. 12. Afterwards, when full-grown, he dethrones his own father, who, whatever his parental character may have been, was most prosperous in his reign, king as he was of the golden age. Under him, a stranger to toil and want, peace maintained its joyous and gentle sway; under him—
Anf-03 iv.xi.xx Pg 7
Tit. i. 12. Very likely, too, something must be set down to the score of bodily condition and the state of the health. Stoutness hinders knowledge, but a spare form stimulates it; paralysis prostrates the mind, a decline preserves it. How much more will those accidental circumstances have to be noticed, which, in addition to the state of one’s body or one’s health, tend to sharpen or to dull the intellect! It is sharpened by learned pursuits, by the sciences, the arts, by experimental knowledge, business habits, and studies; it is blunted by ignorance, idle habits, inactivity, lust, inexperience, listlessness, and vicious pursuits. Then, besides these influences, there must perhaps1650 1650 Si et alia. be added the supreme powers. Now these are the supreme powers: according to our (Christian) notions, they are the Lord God and His adversary the devil; but according to men’s general opinion about providence, they are fate and necessity; and about fortune, it is man’s freedom of will. Even the philosophers allow these distinctions; whilst on our part we have already undertaken to treat of them, on the principles of the (Christian) faith, in a separate work.1651 1651 Tertullian wrote a work De Fato, which is lost. Fulgentius, p. 561, gives a quotation from it. It is evident how great must be the influences which so variously affect the one nature of the soul, since they are commonly regarded as separate “natures.” Still they are not different species, but casual incidents of one nature and substance—even of that which God conferred on Adam, and made the mould of all (subsequent ones). Casual incidents will they always remain, but never will they become specific differences. However great, too, at present is the variety of men’s maunders, it was not so in Adam, the founder of their race. But all these discordances ought to have existed in him as the fountainhead, and thence to have descended to us in an unimpaired variety, if the variety had been due to nature.
Treasury of Scriptural Knowledge, Chapter 1VERSE (12) - Ac 17:28
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