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PARALLEL HISTORY BIBLE - Zechariah 6:5
CHAPTERS: Zechariah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15
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LXX- Greek Septuagint - Zechariah 6:5 και 2532 απεκριθη 611 5662 ο 3588 3739 αγγελος 32 ο 3588 3739 λαλων 2980 5723 εν 1722 1520 εμοι 1698 και 2532 ειπεν 2036 5627 ταυτα 5024 5023 εστιν 2076 5748 οι 3588 τεσσαρες 5064 ανεμοι 417 του 3588 ουρανου 3772 εκπορευονται 1607 5736 παραστηναι 3936 5629 τω 3588 κυριω 2962 πασης 3956 της 3588 γης 1093
Douay Rheims Bible And the angel answered, and said to me: These are the four winds of the heaven, which go forth to stand before the Lord of all the earth.
King James Bible - Zechariah 6:5 And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
World English Bible The angel answered me, "These are the four winds of the sky, which go forth from standing before the Lord of all the earth.
World Wide Bible Resources
Zechariah 6:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xxxvi Pg 6
Ps. civ. 4; Heb. i. 7. But concerning His Son158 158 Some render, “to the Son.” the Lord spoke thus: “Thou art my Son, to-day have I begotten Thee. Ask of Me, and I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.”159 159
Anf-01 ix.iii.xxxi Pg 2
Ps. civ. 2; 4. spirits, and is clothed with light as with a garment, and holds the circle3246 3246
Anf-03 v.iv.iii.viii Pg 5
Ps. civ. 4. He would not have made all things subject to man, if he had been too weak for the dominion, and inferior to the angels, to whom He assigned no such subjects; nor would He have put the burden of law upon him, if he had been incapable of sustaining so great a weight; nor, again, would He have threatened with the penalty of death a creature whom He knew to be guiltless on the score of his helplessness: in short, if He had made him infirm, it would not have been by liberty and independence of will, but rather by the withholding from him these endowments. And thus it comes to pass, that even now also, the same human being, the same substance of his soul, the same condition as Adam’s, is made conqueror over the same devil by the self-same liberty and power of his will, when it moves in obedience to the laws of God.2812 2812 [On capp. viii. and ix. See Kaye’s references in notes p. 178 et seqq.]
Anf-02 ii.ii.iii Pg 4.1
αὐτοῦ to God, in opposition to the translation given by Abp. Wake and others. neither walks in the ordinances of His appointment, nor acts a part becoming a Christian,16 16
Anf-01 viii.vi.xxxi Pg 2
Ezek. xi. 22. And borrowing this idea, the magniloquent Plato shouts aloud with vast assurance, “The great Jove, indeed, driving his winged chariot in heaven.” For from what other source, if not from Moses and the prophets, did he learn this and so write? And whence did he receive the suggestion of his saying that God exists in a fiery substance? Was it not from the third book of the history of the Kings, where it is written, “The Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice?”2583 2583
Anf-03 v.iv.v.xlii Pg 31
Ezek. xi. 22, 23. which “left the daughter of Sion as a cottage in a vineyard, as a lodge in a garden of cucumbers.”5150 5150
Edersheim Bible History Lifetimes xi.ix Pg 338.1
Treasury of Scriptural Knowledge, Chapter 6VERSE (5) - Zec 1:10,11 Ps 68:17; 104:3,4 Eze 1:5-28; 10:9-19; 11:22 Heb 1:7,14
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