SEV Biblia, Chapter 11:30
Porque vendrán contra él naves de Quitim, y él se contristará, y se volverá, y se enojará contra el santo pacto, y hará; se volverá pues, y pensará en los que habrán desamparado el santo pacto.
Clarke's Bible Commentary - Daniel 11:30
Verse 30. For the ships of Chittim shall come against him] Chittim is well known to mean the Roman empire. Antiochus, being now in full march to besiege Alexandria, and within seven miles of that city, heard that ships were arrived there from Rome, with legates from the senate. He went to salute them. They delivered to him the letters of the senate, in which he was commanded, on pain of the displeasure of the Roman people, to put an end to the war against his nephews. Antiochus said he would go and consult his friends; on which Popilius, one of the legates, took his staff, and instantly drew a circle round Antiochus on the sand where he stood, and commanded him not to pass that circle till he had given a definitive answer. Antiochus, intimidated, said, he would do whatever the senate enjoined; and in a few days after began his march, and returned to Syria. This is confirmed by Polybius, Livy, Velleius, Paterculus, Valerius Maximus, and Justin.
Therefore he shall be grieved] "Grieving and groaning," says Polybius; both mortified, humbled, and disappointed.
Have indignation against the holy covenant] For he vented his rage against the Jews; and he sent his general, Apollonius, with twenty-two thousand men against Jerusalem, plundered and set fire to the city, pulled down the houses round about it, slew much of the people, and built a castle on an eminence that commanded the temple, and slew multitudes of the poor people who had come up to worship, polluted every place, so that the temple service was totally abandoned, and all the people fled from the city. And when he returned to Antioch he published a decree that all should conform to the Grecian worship; and the Jewish worship was totally abrogated, and the temple itself consecrated to Jupiter Olympius.
How great must the wickedness of the people have been when God could tolerate this! In the transacting of these matters he had intelligence with them that forsake the holy covenant; with wicked Menelaus the high priest; and the apostate Jews united with him, who gave from time to time such information to Antiochus as excited him against Jerusalem the temple, and the people. See 1 Macc. i, 41, 62; 2 Macc. vi. 1-9; confirmed by Josephus, War, book i. chap. 1, s. 1. The concluding reflection of Bp. Newton here is excellent:- "It may be proper to stand a little here, and reflect how particular and circumstantial this prophecy is, concerning Egypt and Syria, from the death of Alexander to the time of Antiochus Epiphanes. There is not so concise, comprehensive, and regular an account of their kings and affairs to be found in any authors of those times. The prophecy is really more perfect than any history, and is so wonderfully exact, not only to the time of Antiochus Epiphanes, but likewise equally so beyond that time, that we may conclude in the words of the inspired writer, 'No one could thus declare the times and seasons, but he who hath them in his own power.'"
John Gill's Bible Commentary
Ver. 30. For the ships of Chittim shall come against him , etc.] Ptolemy king of Egypt, and his brother, being come to an agreement, sent an embassy to the senate of Rome, to implore their help and assistance against Antiochus, who was preparing to besiege them in Alexandria; upon which they sent their ambassadors Caius Popilius Laenas, Caius Decimus, and Caius Hostilius, in ships from Macedonia f553 , or Greece, to Antiochus, to require him to desist from making war upon Ptolemy, and that he quit the land of Egypt; (see Numbers 24:24). Macedonia is called the land of Cittim, in the Apocrypha: ``And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece,” (1 Maccabees 1:1) “Beside this, how they had discomfited in battle Philip, and Perseus, king of the Citims, with others that lifted up themselves against them, and had overcome them:” (1 Maccabees 8:5) Jarchi, Aben Ezra, Saadiah, and Jacchiades, interpret it of the Romans; and, according to Gorionides f554 , Cittim are the Romans; and Jerom here interprets them of them; and Bochart has proved at large that they are meant. The word seems to be used both of Grecians and Romans, and here of Romans in Grecian ships: therefore he shall be grieved, and return ; being obliged to it, sore against his will: as soon as he saw Popilius, with whom he had contracted a friendship while he was an hostage at Rome, he offered his hand to kiss; but Popilius refused it, and observed that private friendship should give way to public interest; and then produced the decree of the senate, and delivered it to him, and required his answer; but Antiochus delaying, telling him he would consult his friends, Popilius, with a rod in his hand, drew a circle round him, and bid him consult his friends directly; adding that he should not stir from that circle till he had given a positive answer; which roughness struck him, and, hesitating a little, he replied he would obey the senate, as Justin f556 , Livy f557 , Velleius Paterculus f558 , and other historians, relate; and upon which he at once departed with his army, though fretted and vexed to the last degree: and have indignation against the holy covenant ; the Jews, God’s covenant people; on whom he gratified his revenge, sending Apollonius, with an army of twenty two thousand men, to whom he gave orders to slay the men, and sell the women and children; and who committed many outrages in the city and temple: now it was the daily sacrifice was made to cease, and the abomination of desolation set up, as in the following verse, and all that done predicted in ( Daniel 8:10-12), this was two years after his former expedition into Egypt, and the havoc he made upon his return from thence, and in the eighth year of his reign, and one hundred and forty fifth of the Seleucidae; in the Apocrypha: “And spake peaceable words unto them, but all was deceit: for when they had given him credence, he fell suddenly upon the city, and smote it very sore, and destroyed much people of Israel.” (1 Maccabees 1:30) “He sent also that detestable ringleader Apollonius with an army of two and twenty thousand, commanding him to slay all those that were in their best age, and to sell the women and the younger sort:” (2 Maccabees 5:24) so shall he do ; such wicked deeds as before declared, in his wrath and fury against the Jews, being provoked at his disappointment in Egypt: he shall even return, and have intelligence with them that forsake the holy covenant : apostate Jews, who had renounced their religion, forsook the law of God, and the ordinances of his worship, and turned Heathens; of whom it is said, agreeably to the language of this prophecy, and seemingly with a view to it, that they made themselves uncircumcised, and departed from the holy covenant , in the Apocrypha: “And made themselves uncircumcised, and forsook the holy covenant, and joined themselves to the heathen, and were sold to do mischief.” (1 Maccabees 1:15) with these Antiochus kept an intelligence, and held a correspondence, in order not only to know the affairs of the Jews from time to time, but to draw them off from their religion, and propagate Heathenism among them; such as Jason, Menelaus, and others; in the Apocrypha: “12 So this device pleased them well. 13 Then certain of the people were so forward herein, that they went to the king, who gave them licence to do after the ordinances of the heathen: 14 Whereupon they built a place of exercise at Jerusalem according to the customs of the heathen: 15 And made themselves uncircumcised, and forsook the holy covenant, and joined themselves to the heathen, and were sold to do mischief. 43 Yea, many also of the Israelites consented to his religion, and sacrificed unto idols, and profaned the sabbath. 44 For the king had sent letters by messengers unto Jerusalem and the cities of Juda that they should follow the strange laws of the land,45 And forbid burnt offerings, and sacrifice, and drink offerings, in the temple; and that they should profane the sabbaths and festival days:” (1 Maccabees 1) Ver. 31 . And arms shall stand on his part , etc.] Powerful armies sent by him into Judea; garrisons of soldiers placed in Jerusalem; mighty generals and commanders who fought for him, as Lysias, Philip the Phrygian, Andronicus, Apollonius, Bacchides, and others: and they shall pollute the sanctuary of strength ; the temple, which stood in Jerusalem, a fortified city, and was itself a building strong and stable; and especially it was so called, because here the mighty God had his residence, the symbol of which was the ark of his strength, and here he gave strength unto his people: this holy place, sacred to his worship and service, the commanders and soldiers of Antiochus defiled by entering into it, who were men unholy and unclean; by making it a place of luxury and rioting, of whoredom, and all manner of uncleanness; by bringing things into it which were not lawful, and filling the altar with what was abominable, in the Apocrypha: ``4 For the temple was filled with riot and revelling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful. 5 The altar also was filled with profane things, which the law forbiddeth.” (2 Maccabees 6) particularly by erecting a high place upon the altar, and sacrificing swine upon it, as Josephus relates; with which agrees what is said of Antiochus, in the Apocrypha in is written that he ordered: “46 And pollute the sanctuary and holy people: 47 Set up altars, and groves, and chapels of idols, and sacrifice swine’s flesh, and unclean beasts:” (1 Maccabees 1) and shall take away the daily sacrifice ; the sacrifice of the lamb in the morning, and in the evening, which the priests were hindered from offering, by the crowds of Heathens in the temple; or prohibited by the order of Antiochus; for he forbad burnt offerings, sacrifice, and libation, to be made in the temple, in the Apocrypha: “Set up altars, and groves, and chapels of idols, and sacrifice swine’s flesh, and unclean beasts:” (1 Maccabees 1:47) and Josephus expressly says, that he forbad the daily sacrifices to be offered, which were used to be offered to God, according to the law: and they shall place the abomination that maketh desolate; either a garrison of Heathen soldiers in the temple, which drove the priests and people from it, and made it desolate; or rather an idol in it, it being usual in Scripture to call idols abominations, as they are to God and all good men; the image of Jupiter Olympius, as is thought, which was placed upon the altar of God by Antiochus, on the fifteenth day of the month Cisieu, in the hundred and forty fifth year of the Seleucidae, and is called the abomination of desolations, in the Apocrypha: “And whosoever was found with any the book of the testament, or if any committed to the law, the king’s commandment was, that they should put him to death.” (1 Maccabees 1:57) and the temple itself was ordered to be called the temple of Jupiter Olympius, in the Apocrypha: “And to pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and that in Garizim, of Jupiter the Defender of strangers, as they did desire that dwelt in the place.” (2 Maccabees 6:2) and what with this and other things that were done, the temple and city were left desolate; for it is said in the Apocrypha: “Now Jerusalem lay void as a wilderness, there was none of her children that went in or out: the sanctuary also was trodden down, and aliens kept the strong hold; the heathen had their habitation in that place; and joy was taken from Jacob, and the pipe with the harp ceased.” (1 Maccabees 3:45) It may be rendered, “the abomination that maketh astonished” f561 ; for it struck the people of the Jews with astonishment; it amazed and stupefied them, when they saw such an idol placed in their temple. The Karaite Jews, who by the others are called Sadducees, give a very foreign interpretation of this passage, which Aben Ezra observes: “it is marvellous (says he) that the wise men of the Sadducees should explain this of future time, and say that this sanctuary is Mecca, where the Ishmaelites or Turks keep a feast; “the daily sacrifice”, to be removed, their five prayers; and the “abomination” set up is their idolatrous worship.”
Sir Isaac Newton understands all this of the Romans, and their building a temple to Jupiter Capitolinus, where the temple in Jerusalem had stood.
Matthew Henry Commentary
The vision of the Scriptures of truth.
Dan. 11:1-30 The angel shows Daniel the succession of the Persian an Grecian empires. The kings of Egypt and Syria are noticed: Judea wa between their dominions, and affected by their contests. From Dan 11:5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from Dan. 11:21 to relate to Antiochus Epiphanes, who was a cruel and violen persecutor of the Jews. See what decaying, perishing things worldl pomp and possessions are, and the power by which they are gotten. God in his providence, sets up one, and pulls down another, as he pleases This world is full of wars and fightings, which come from men's lusts All changes and revolutions of states and kingdoms, and every event are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shal infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and ar deceived; but those who know God will trust in him, and he will enabl them to stand their ground, bear their cross, and maintain their conflict.
Dan. 11:31-45 The remainder of this prophecy is very difficult, an commentators differ much respecting it. From Antiochus the accoun seems to pass to antichrist. Reference seems to be made to the Roma empire, the fourth monarchy, in its pagan, early Christian, and papa states. The end of the Lord's anger against his people approaches, a well as the end of his patience towards his enemies. If we would escap the ruin of the infidel, the idolater, the superstitious and crue persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, an the light of our paths through this dark world, to the glorious inheritance above __________________________________________________________________
Original Hebrew
ובאו 935 בו ציים 6716 כתים 3794 ונכאה 3512 ושׁב 7725 וזעם 2194 על 5921 ברית 1285 קודשׁ 6944 ועשׂה 6213 ושׁב 7725 ויבן 995 על 5921 עזבי 5800 ברית 1285 קדשׁ׃ 6944
