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PARALLEL BIBLE - Daniel 11:38


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King James Bible - Daniel 11:38

But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.

World English Bible

But in his place shall he honor the god of fortresses; and a god whom his fathers didn't know shall he honor with gold, and silver, and with precious stones, and pleasant things.

Douay-Rheims - Daniel 11:38

But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.

Webster's Bible Translation

But in his estate shall he honor the God of forces: and a god whom his fathers knew not shall he honor with gold, and silver, and with precious stones, and pleasant things.

Original Hebrew

íéæòî äìàìå
ãáëé åðë-ìò
øùà äåìàìå
åéúáà åäòãé-àì
óñëáå áäæá ãáëé
äø÷é ïáàáå
.úåãîçáå

SEV Biblia, Chapter 11:38

Mas honrará en su lugar al dios Mauzim, dios que sus padres no conocieron; lo honrará con oro, y plata, y piedras preciosas, y con cosas de gran precio.

Clarke's Bible Commentary - Daniel 11:38

Verse 38. Shall he honour the
god of forces] Myzem mauzzim, or gods protectors, as in the margin; worshipping saints and angels as guardians, and protectors, and mediators; leaving out, in general, the true God, and the only Mediator, JESUS CHRIST.

And a god whom his fathers knew not] For these gods guardians, the Virgin Mary, saints and angels, were utterly unknown as mediators and invocable guardians in the primitive apostolic Church.

Shall he honour with gold, and silver, and with precious stones] How literally does this apply to the Church of Rome! See the house of our lady at Loretto; the shrines of saints; the decorated images, costly apparel, gold, jewels, &c., profusely used about images of saints angels, and the blessed virgin, in different popish churches. This superstition began to prevail in the fourth century, and was established in 787, by the seventh general council; for in that the worship of images was enacted.


John Gill's Bible Commentary

Ver. 38. But in his estate shall he honour the god of forces , etc.] Or god Mahuzzim f569 ; departed saints and their images, whom the Papists make their protectors, defenders, and guardians: the word signifies towers, strong holds, fortresses; and by these titles the martyrs, saints departed, are called by the ancient fathers, who first introduced the worship of them: So Basil f570 , speaking of the forty martyrs, says, “these are they, who obtaining our country, like certain towers, afford us a refuge against the incursion of enemies:” and a little after thus addresses them, “O ye common keepers of mankind, the best companions of our cares, the suffragans of our prayers and wishes, “most powerful” ambassadors with God, etc.:” and elsewhere he prays, “that God would keep the church unmoved, and fortified with the great towers of the martyrs;” so Chrysostom calls them patrons and protectors. Or, “with God he shall honour” f573 ; these along with him, or besides him; these shall be the objects of religious worship and honour, as they are: and that “in his estate”; or in his room and stead, that is, of the true God, our Lord Jesus Christ, the only Mediator between God and man; and yet angels and departed saints are set up as mediators in his stead: and a god whom his fathers knew not shall he honour ; the host, the wafer, the breaden god, made a god by the words of a muttering priest; this is such a god as the apostles, and Peter particularly, from whom the popes of Rome pretend to, derive their succession, never knew, nor once dreamed of; and yet this is received as a god, bowed unto, and worshipped, and honoured: with gold, silver, and with precious stones, and pleasant things ; with rich and costly ornaments, with which the pyxis or box, in which it is carried in procession, is adorned.
Matthew Henry Commentary
The vision of the Scriptures of
truth.

Dan. 11:1-30 The angel shows Daniel the succession of the Persian an Grecian empires. The kings of Egypt and Syria are noticed: Judea wa between their dominions, and affected by their contests. From Dan 11:5-30, is generally considered to relate to the events which came to pass during the continuance of these governments; and from Dan. 11:21 to relate to Antiochus Epiphanes, who was a cruel and violen persecutor of the Jews. See what decaying, perishing things worldl pomp and possessions are, and the power by which they are gotten. God in his providence, sets up one, and pulls down another, as he pleases This world is full of wars and fightings, which come from men's lusts All changes and revolutions of states and kingdoms, and every event are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shal infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and ar deceived; but those who know God will trust in him, and he will enabl them to stand their ground, bear their cross, and maintain their conflict.

Dan. 11:31-45 The remainder of this prophecy is very difficult, an commentators differ much respecting it. From Antiochus the accoun seems to pass to antichrist. Reference seems to be made to the Roma empire, the fourth monarchy, in its pagan, early Christian, and papa states. The end of the Lord's anger against his people approaches, a well as the end of his patience towards his enemies. If we would escap the ruin of the infidel, the idolater, the superstitious and crue persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, an the light of our paths through this dark world, to the glorious inheritance above __________________________________________________________________


Original Hebrew

ולאלה 433 מעזים 4581 על 5921 כנו 3653 יכבד 3513 ולאלוה 433 אשׁר 834 לא 3808 ידעהו 3045 אבתיו 1  יכבד 3513 בזהב 2091 ובכסף 3701 ובאבן 68  יקרה 3368 ובחמדות׃ 2530


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45

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