SEV Biblia, Chapter 5:31
Y Darío de Media tomó el reino, siendo de sesenta y dos años.
Clarke's Bible Commentary - Daniel 5:31
Verse 31. Darius the Median took the kingdom] This is supposed to be the same as Cyaxares, son of Astyages and maternal uncle of Cyrus, to whom he gave the throne of Babylon, after himself had had the honour of taking the city. Daniel speaks nothing of the war that raged between the Babylonians and the Medes; but Isaiah speaks particularly of it, chap. 13., 14., 45., 46., 47.; and so does Jeremiah, chap. l., li. I need not add, that it is largely spoken of by profane authors. The Medes and Persians were confederates in the war; the former under Darius, the latter under Cyrus. Both princes are supposed to have been present at the taking of this city. Mandane, daughter of Astyages, was mother of Cyrus, and sister to Cyaxares.
John Gill's Bible Commentary
Ver. 31. And Darius the Median took the kingdom , etc.] This was Cyaxares the son of Astyages, and uncle of Cyrus; he is called the Median, to distinguish him from another Darius the Persian, that came after, ( Ezra 4:5), the same took the kingdom of Babylon from Cyrus who conquered it; he took it with his consent, being the senior prince and his uncle. Darius reigned not long, but two years; and not alone, but Cyrus with him, though he is only mentioned. Xenophon says, that Cyrus, after he took Babylon, set out for Persia, and took Media on his way; and, saluting Cyaxares or Darius, said that there was a choice house and court for him in Babylon, where he might go and live as in his own: being about threescore and two years old ; and so was born in the eighth year of Nebuchadnezzar, the year in which Jechoniah was carried captive, ( 2 Kings 24:12), thus God in his counsels and providence took care that a deliverer of his people should be raised up and provided against the appointed time. Darius was older than Cyrus, as appears by several passages in Xenophon; in one place Cyaxares or Darius says, “since I am present, and am “elder” than Cyrus, it is fit that I should speak first;” and in another place f229 , Cyrus, writing to him, says, “I give thee counsel, though I am the younger” and by comparing this account of the age of Darius with a passage in Cicero, which gives the age of Cyrus, we learn how much older than he Darius was; for, out of the books of Dionysius the Persian, he relates f230 , that Cyrus dreaming he saw the sun at his feet, which he three times endeavoured to catch and lay hold upon, but in vain, it sliding from him; this, the Magi said, portended that he should reign thirty years, and so he did; for he lived to be seventy years of age, and began to reign when he was forty; which, if reckoned from his reigning with his uncle, then he must be twenty two years younger; or if from the time of his being sole monarch, then the difference of age between them must be twenty four years; though it should be observed that those that make him to reign thirty years begin his reign from the time of his being appointed commander-in-chief of the Medes and Persians by Cyaxares f231 , which was twenty three years before he reigned alone, which was but seven years f232 ; and this account makes but very little difference in their age; and indeed some have taken them to be one and the same, their descent, age, and succession in the Babylonian empire, agreeing.
Matthew Henry Commentary
Belshazzar's impious feast; the hand-writing on the wall. (Dan. 5:1-9 Daniel is sent for to interpret it. (Dan. 5:10-17) Daniel warns the king of his destruction. (Dan. 5:18-31)
Dan. 5:1-9 Belshazzar bade defiance to the judgments of God. Mos historians consider that Cyrus then besieged Babylon. Security an sensuality are sad proofs of approaching ruin. That mirth is sinfu indeed, which profanes sacred things; and what are many of the song used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords God's written word is enough to put the proudest, boldest sinner in fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fil us with awful thoughts concerning that part which we do not see. I this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the hear of the stoutest sinner to tremble; and there needs no more than to le loose his own thoughts upon him; they will give him trouble enough. N bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp Sometimes terrors cause a man to flee to Christ for pardon and peace but many cry out for fear of wrath, who are not humbled for their sins and who seek relief by lying vanities. The ignorance and uncertaint concerning the Holy Scriptures, shown by many who call themselves wise only tend to drive sinners to despair, as the ignorance of these wis men did.
Dan. 5:10-17 Daniel was forgotten at court; he lived privately, and wa then ninety years of age. Many consult servants of God on curiou questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward He spoke to Belshazzar as to a condemned criminal. We should despis all the gifts and rewards this world can give, did we see, as we may be faith, its end hastening on; but let us do our duty in the world, an do it all the real service we can.
Dan. 5:18-31 Daniel reads Belshazzar's doom. He had not taken warnin by the judgments upon Nebuchadnezzar. And he had insulted God. Sinner are pleased with gods that neither see, nor hear, nor know; but the will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doo of every sinner. At death, the sinner's days are numbered and finished after death is the judgment, when he will be weighed in the balance and found wanting; and after judgment the sinner will be cut asunder and given as a prey to the devil and his angels. While these thing were passing in the palace, it is considered that the army of Cyru entered the city; and when Belshazzar was slain, a general submissio followed. Soon will every impenitent sinner find the writing of God' word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as painted hypocrite __________________________________________________________________
Original Hebrew
ודריושׁ 1868 מדיא 4077 קבל 6902 מלכותא 4437 כבר 1247 שׁנין 8140 שׁתין 8361 ותרתין׃ 8648
