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PARALLEL BIBLE - Daniel 5:13


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King James Bible - Daniel 5:13

Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?

World English Bible

Then was Daniel brought in before the king. The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?

Douay-Rheims - Daniel 5:13

Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?

Webster's Bible Translation

Then was Daniel brought in before the king. And the king spoke and said to Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judea?

Original Hebrew

באדין
116 דניאל 1841 העל 5954 קדם 6925 מלכא 4430 ענה 6032 מלכא 4430 ואמר 560 לדניאל 1841 אנתה 607 הוא 607 דניאל 1841 די 1768 מן 4481 בני 1123 גלותא 1547 די 1768 יהוד 3061 די 1768 היתי 858 מלכא 4430 אבי 2  מן 4481  יהוד׃ 3061

Treasury of Scriptural Knowledge

VERSE (13) -
Da 2:25; 6:13 Ezr 4:1; 6:16,19,20; 10:7,16

SEV Biblia, Chapter 5:13

Entonces Daniel fue traído delante del rey. Y habló el rey, y dijo a Daniel: ¿Eres tú aquel Daniel de los hijos de la cautividad de Judá, que mi padre trajo de Judea?

John Gill's Bible Commentary

Ver. 13. Then was Daniel brought in before the king , etc.] Proper officers being sent to
seek and find him; and having fetched him from his house or apartment where he lived, which seems to have been in the city of Babylon, though not very probably at court as formerly, he was introduced in form into the king’s presence; and the king spake and said unto Daniel, art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry ? by which it appears he did not know him, at least had forgot him; not having admitted him to any familiarity with him, as his grandfather had done; and though the queen had given such great commendations of him, yet the king does not treat him with that respect as might have been expected, and as Nebuchadnezzar did, ( Daniel 4:9), but seems to reproach him with his servile condition, being a captive whom his grandfather had brought out of Judea, as it were triumphing over him and his people; which shows the haughtiness of his heart, and that it was not brought down by this consternation and fright he was thrown into.
Matthew Henry Commentary
Belshazzar's impious feast; the hand-writing on the wall. (Dan. 5:1-9 Daniel is sent for to interpret it. (Dan. 5:10-17) Daniel warns the king of his destruction. (Dan. 5:18-31)

Dan. 5:1-9 Belshazzar bade defiance to the judgments of God. Mos historians consider that Cyrus then besieged Babylon. Security an sensuality are sad proofs of approaching ruin. That mirth is sinfu indeed, which profanes sacred things; and what are many of the song used at modern feasts better than the praises sung by the heathens to their gods! See how God struck terror upon Belshazzar and his lords God's written word is enough to put the proudest, boldest sinner in fright. What we see of God, the part of the hand that writes in the book of the creatures, and in the book of the Scriptures, should fil us with awful thoughts concerning that part which we do not see. I this be the finger of God, what is his arm when made bare? And what is He? The king's guilty conscience told him that he had no reason to expect any good news from heaven. God can, in a moment, make the hear of the stoutest sinner to tremble; and there needs no more than to le loose his own thoughts upon him; they will give him trouble enough. N bodily pain can equal the inward agony which sometimes seizes the sinner in the midst of mirth, carnal pleasures, and worldly pomp Sometimes terrors cause a man to flee to Christ for pardon and peace but many cry out for fear of wrath, who are not humbled for their sins and who seek relief by lying vanities. The ignorance and uncertaint concerning the Holy Scriptures, shown by many who call themselves wise only tend to drive sinners to despair, as the ignorance of these wis men did.

Dan. 5:10-17 Daniel was forgotten at court; he lived privately, and wa then ninety years of age. Many consult servants of God on curiou questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward He spoke to Belshazzar as to a condemned criminal. We should despis all the gifts and rewards this world can give, did we see, as we may be faith, its end hastening on; but let us do our duty in the world, an do it all the real service we can.

Dan. 5:18-31 Daniel reads Belshazzar's doom. He had not taken warnin by the judgments upon Nebuchadnezzar. And he had insulted God. Sinner are pleased with gods that neither see, nor hear, nor know; but the will be judged by One to whom all things are open. Daniel reads the sentence written on the wall. All this may well be applied to the doo of every sinner. At death, the sinner's days are numbered and finished after death is the judgment, when he will be weighed in the balance and found wanting; and after judgment the sinner will be cut asunder and given as a prey to the devil and his angels. While these thing were passing in the palace, it is considered that the army of Cyru entered the city; and when Belshazzar was slain, a general submissio followed. Soon will every impenitent sinner find the writing of God' word brought to pass upon him, whether he is weighed in the balance of the law as a self-righteous Pharisee, or in that of the gospel as painted hypocrite __________________________________________________________________


Original Hebrew

באדין 116 דניאל 1841 העל 5954 קדם 6925 מלכא 4430 ענה 6032 מלכא 4430 ואמר 560 לדניאל 1841 אנתה 607 הוא 607 דניאל 1841 די 1768 מן 4481 בני 1123 גלותא 1547 די 1768 יהוד 3061 די 1768 היתי 858 מלכא 4430 אבי 2  מן 4481  יהוד׃ 3061


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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