| |
PARALLEL BIBLE - Ecclesiastes 9:18 CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: BIB - COMM
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
ENGLISH - HISTORY - INTERNATIONAL - РУССКАЯ БИБЛИЯ - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
King James Bible - Ecclesiastes 9:18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
World English BibleWisdom is better than weapons of war; but one sinner destroys much good.
Douay-Rheims - Ecclesiastes 9:18 Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.
Webster's Bible Translation Wisdom is better than weapons of war: but one sinner destroyeth much good.
Original Hebrew טובה 2896 חכמה 2451 מכלי 3627 קרב 7128 וחוטא 2398 אחד 259 יאבד 6 טובה 2896 הרבה׃ 7235
Treasury of Scriptural Knowledge VERSE (18) - :16
SEV Biblia, Chapter 9:18 Mejor es la sabiduría que las armas de guerra; pero un pecador destruye mucho bien.
Clarke's Bible Commentary - Ecclesiastes 9:18 Verse 18. Wisdom is better than weapons of war - So proved in the case of Archimedes. But one sinner - Such as the Roman butcher above mentioned. Destroyeth much good - Such as were the life and skill of the Syracusan mathematician. One sinner has often injured the work of God; one stumbling-block has sometimes destroyed a revival of religion. Sin acts like a ferment; whatever comes in contact with it, it assimilates to itself.
John Gill's Bible Commentary Ver. 18. Wisdom [is] better than weapons of war , etc.] And does what they cannot do; of which the wisdom of the poor wise man is a full proof, which delivered the city from a potent prince, when weapons of war could not: (see Ecclesiastes 7:10); but one sinner destroyeth much good : his own soul by his sins, and the souls of others by his counsels, example, and conversation, which corrupt good manners; so does one sinner in a family, neighbourhood, and town; as one poor wise man does much good, one sinner mars much; one Achan in a camp or army, one bad counsel for in a cabinet, one false teacher in the church, will do a great deal of mischief, as well as one debauchee in a town or city. The Vulgate Latin version is, “who sins in one”; offends or sins in one, as in ( James 2:10); so the Syriac version, “one sin destroys much good”, or many good things; and to the same purpose the Arabic version, “he that committeth one sin”.
Matthew Henry Commentary Good and bad men fare alike as to this world. (Eccl. 9:1-3) All me must die, Their portion as to this life. (Eccl. 9:4-10) Disappointment common. (Eccl. 9:11,12) Benefits of wisdom. (Eccl. 9:13-18) Eccl. 9:1-3 We are not to think our searching into the word or works of God useless, because we cannot explain all difficulties. We may lear many things good for ourselves and useful to others. But man cannot always decide who are objects of God's special love, or under his wrath; and God will certainly put a difference between the precious an the vile, in the other world. The difference as to present happiness arises from the inward supports and consolations the righteous enjoy and the benefit they derive from varied trials and mercies. As far a the sons of men are left to themselves, their hearts are full of evil and prosperity in sin, causes them even to set God at defiance by daring wickedness. Though, on this side death, the righteous and the wicked may often seem to fare alike, on the other side there will be vast difference between them. Eccl. 9:4-10 The most despicable living man's state, is preferable to that of the most noble who have died impenitent. Solomon exhorts the wise and pious to cheerful confidence in God, whatever their conditio in life. The meanest morsel, coming from their Father's love, in answe to prayer, will have a peculiar relish. Not that we may set our heart upon the delights of sense, but what God has given us we may use with wisdom. The joy here described, is the gladness of heart that spring from a sense of the Divine favour. This is the world of service, tha to come is the world of recompence. All in their stations, may fin some work to do. And above all, sinners have the salvation of their souls to seek after, believers have to prove their faith, adorn the gospel, glorify God, and serve their generation. Eccl. 9:11,12 Men's success seldom equals their expectations. We mus use means, but not trust to them: if we succeed, we must give God the praise; if crossed, we must submit to his will. Those who put off the great concerns of their souls, are caught in Satan's net, which he baits with some worldly object, for which they reject or neglect the gospel, and go on in sin till they suddenly fall into destruction. Eccl. 9:13-18 A man may, by his wisdom, bring to pass that which he could never do by his strength. If God be for us, who can be agains us, or stand before us? Solomon observes the power of wisdom, though it may labour under outward disadvantages. How forcible are right words But wise and good men must often content themselves with the satisfaction of having done good, or, at least, endeavoured to do it when they cannot do the good they would, nor have the praise the should. How many of the good gifts, both of nature and Providence, doe one sinner destroy and make waste! He who destroys his own sou destroys much good. One sinner may draw many into his destroying ways See who are the friends and enemies of a kingdom or a family, if on saint does much good, and one sinner destroys much good __________________________________________________________________
Original Hebrew טובה 2896 חכמה 2451 מכלי 3627 קרב 7128 וחוטא 2398 אחד 259 יאבד 6 טובה 2896 הרבה׃ 7235
|
| CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
PARALLEL VERSE BIBLE
|