SEV Biblia, Chapter 3:26
Tet : Bueno es esperar callando en la salud del SEÑOR.
Clarke's Bible Commentary - Lamentations 3:26
Verse 26. It is good that a man should both hope] Hope is essentially necessary to faith; he that hopes not, cannot believe; if there be no expectation, there can be no confidence. When a man hopes for salvation, he should not only waft for it, but use every means that may lead to it; for hope cannot live, if there be no exercise. If hope become impatient, faith will be impossible: for who can believe for his salvation when his mind is agitated? He must therefore quietly wait. He must expect, and yet be dumb, as the words imply; ever feeling his utter unworthiness; and, without murmuring, struggle into life.
John Gill's Bible Commentary
Ver. 26. [It is] good that [a man] should both hope and quietly wait , etc.] This follows from the former; for if God is good to such, it must be good for them to hope and wait for him; it is both their duty and their interest: and it may be observed, that hope is the ground of patient waiting, and is here promised to it; where there is no hope of a thing, there will be no waiting for it, much less quietly: hope is of things unseen, future, difficult, and yet possible, or there would be no hope; and where there is that, there will be waiting; for “if we hope for that we see not, then do we with patience wait for it”, ( Romans 8:25); here in the original text it is, “hope, and be silent” f72 ; or, “a good man will both hope” or “wait, and be silent” f73 ; that is, under the present dispensation, though an afflictive one; men should be still, as David exhorts, and be dumb, as he was; and hold their peace, as Aaron did, at such seasons: not that they should indulge a stoical apathy, or be insensible of their condition, and disregard the rod, and him that has appointed it, or be altogether silent and speechless; but should own the hand of God, and their deserts, cry to him for deliverance, be thankful it is no worse, and speak of the gracious dealings of God with them; yet should not murmur and complain, or charge God foolishly; but be resigned to his will, and wait the issue of Providence quietly, even wait for the salvation of the Lord ; for temporal deliverance from outward evils and present afflictions, and for spiritual and eternal salvation. The saints, under the Old Testament, waited for Christ, the author of salvation, appointed and promised by the Lord. He is come, and has obtained salvation, which is published in the Gospel. Sensible sinners are made acquainted with their need of it, and see the fulness and suitableness of it, and are earnestly desirous of knowing their interest in it; this is not immediately had; it is good to wait quietly for it, in an attendance on the word and ordinances; and this being come at, still the complete enjoyment is yet behind: saints are now heirs of it, are kept unto it; it is nearer them than when they believed; Christ will appear unto it, and it becomes them to wait patiently for it; which will be a salvation from the very being of sin; from the temptations of Satan; from all troubles inward and outward; from all troublesome persons and things; from all doubts, fears, darkness, and unbelief; and will consist in perfect happiness and glory, and is worth waiting for.
Matthew Henry Commentary
The faithful lament their calamities, and hope in God's mercies. Lam. 3:1-20 The prophet relates the more gloomy and discouraging par of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an afflictio that was misery itself; for sin makes the cup of affliction a bitte cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hop are perished from the Lord.
Lam. 3:21-36 Having stated his distress and temptation, the prophe shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of thi we have fresh instances every morning. Portions on earth are perishin things, but God is a portion for ever. It is our duty, and will be ou comfort and satisfaction, to hope and quietly to wait for the salvatio of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humbl and serious, and has weaned them from the world, who otherwise woul have been proud and unruly. If tribulation work patience, that patienc will work experience, and that experience a hope that makes no ashamed. Due thoughts of the evil of sin, and of our own sinfulness will convince us that it is of the Lord's mercies we are not consumed If we cannot say with unwavering voice, The Lord is my portion; may we not say, I desire to have Him for my portion and salvation, and in his word do I hope? Happy shall we be, if we learn to receive affliction a laid upon us by the hand of God.
Lam. 3:37-41 While there is life there is hope; and instead of complaining that things are bad, we should encourage ourselves with the hope they will be better. We are sinful men, and what we complain of is far less than our sins deserve. We should complain to God, and no of him. We are apt, in times of calamity, to reflect on other people' ways, and blame them; but our duty is to search and try our own ways that we may turn from evil to God. Our hearts must go with our prayers If inward impressions do not answer to outward expressions, we moc God, and deceive ourselves.
Lam. 3:42-54 The more the prophet looked on the desolations, the mor he was grieved. Here is one word of comfort. While they continue weeping, they continued waiting; and neither did nor would expec relief and succour from any but the Lord.
Lam. 3:55-66 Faith comes off conqueror, for in these verses the prophe concludes with some comfort. Prayer is the breath of the new man drawing in the air of mercy in petitions, and returning it in praises it proves and maintains the spiritual life. He silenced their fears and quieted their spirits. Thou saidst, Fear not. This was the languag of God's grace, by the witness of his Spirit with their spirits. An what are all our sorrows, compared with those of the Redeemer? He wil deliver his people from every trouble, and revive his church from ever persecution. He will save believers with everlasting salvation, whil his enemies perish with everlasting destruction __________________________________________________________________
Original Hebrew
טוב 2896 ויחיל 2342 ודומם 1748 לתשׁועת 8668 יהוה׃ 3068
