SEV Biblia, Chapter 3:34
Lámed : Para desmenuzar debajo de sus pies todos los encarcelados de la tierra,
Clarke's Bible Commentary - Lamentations 3:34
Verse 34. To crush under his feet] He can neither gain credit nor pleasure in trampling upon those who are already bound, and in suffering; such he knows to be the state of man here below. From which it most assuredly follows, that God never afflicts us but for our good, nor chastises but that we may be partakers of his holiness. All the prisoners of the earth] By the prisoners of the earth, or land, Dr. Blayney understands those insolvent debtors who were put in prison, and there obliged to work out the debt. Yet this is mercy in comparison with those who put them in prison, and keep them there, when they know that it is impossible, from the state of the laws, to lessen the debt by their confinement.
In verses 34, 35, and 36, certain acts of tyranny, malice, and injustice are specified, which men often indulge themselves in the practice of towards one another, but which the Divine goodness is far from countenancing or approving by any similar conduct. - Blayney.
John Gill's Bible Commentary
Ver. 34. To crush under his feet all the prisoners of the earth .] These words, with what follow in ( Lamentations 3:35,36); either depend upon the preceding, and are to be connected with them, “he doth not afflict”, etc. ( Lamentations 3:33); though he lays his hand on men, he do not crush them under his feet, or break them in pieces, and utterly destroy them, even such, and all such, as are bound in affliction and iron; or, in a spiritual sense, such as are prisoners to sin, Satan, and the law, as all men by nature are; he does not crush these to pieces, though they deserve it, at least not “all” of them; for he proclaims in the Gospel liberty to the captives, and says, by the power of his grace, to the prisoners, go forth, and encourages the prisoners of hope to turn to their strong hold: and also, though he afflicts, he does no injustice to them, does not turn aside their right, or subvert their cause, ( Job 8:3 34:5,12); or rather these depend upon, and are to be connected with, the last clause of ( Lamentations 3:36); “the Lord approveth not”: as he does not do these things himself, he do not approve of them in others; that they should use captives cruelly, trample upon them like mire in the streets, or as the dust of their feet; particularly regard may be had to the Jews in Babylon, used ill by those that detained them; for though it was by the will of God they were carried captive, yet the Chaldeans exceeded due bounds in their usage of them, and added affliction to their affliction, which the Lord approved not of, but resented, ( Zechariah 1:15).
Matthew Henry Commentary
The faithful lament their calamities, and hope in God's mercies.
Lam. 3:1-20 The prophet relates the more gloomy and discouraging par of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an afflictio that was misery itself; for sin makes the cup of affliction a bitte cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hop are perished from the Lord.
Lam. 3:21-36 Having stated his distress and temptation, the prophe shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of thi we have fresh instances every morning. Portions on earth are perishin things, but God is a portion for ever. It is our duty, and will be ou comfort and satisfaction, to hope and quietly to wait for the salvatio of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humbl and serious, and has weaned them from the world, who otherwise woul have been proud and unruly. If tribulation work patience, that patienc will work experience, and that experience a hope that makes no ashamed. Due thoughts of the evil of sin, and of our own sinfulness will convince us that it is of the Lord's mercies we are not consumed If we cannot say with unwavering voice, The Lord is my portion; may we not say, I desire to have Him for my portion and salvation, and in his word do I hope? Happy shall we be, if we learn to receive affliction a laid upon us by the hand of God.
Lam. 3:37-41 While there is life there is hope; and instead of complaining that things are bad, we should encourage ourselves with the hope they will be better. We are sinful men, and what we complain of is far less than our sins deserve. We should complain to God, and no of him. We are apt, in times of calamity, to reflect on other people' ways, and blame them; but our duty is to search and try our own ways that we may turn from evil to God. Our hearts must go with our prayers If inward impressions do not answer to outward expressions, we moc God, and deceive ourselves.
Lam. 3:42-54 The more the prophet looked on the desolations, the mor he was grieved. Here is one word of comfort. While they continue weeping, they continued waiting; and neither did nor would expec relief and succour from any but the Lord.
Lam. 3:55-66 Faith comes off conqueror, for in these verses the prophe concludes with some comfort. Prayer is the breath of the new man drawing in the air of mercy in petitions, and returning it in praises it proves and maintains the spiritual life. He silenced their fears and quieted their spirits. Thou saidst, Fear not. This was the languag of God's grace, by the witness of his Spirit with their spirits. An what are all our sorrows, compared with those of the Redeemer? He wil deliver his people from every trouble, and revive his church from ever persecution. He will save believers with everlasting salvation, whil his enemies perish with everlasting destruction __________________________________________________________________
Original Hebrew
לדכא 1792 תחת 8478 רגליו 7272 כל 3605 אסירי 615 ארץ׃ 776
