SEV Biblia, Chapter 7:12
Y el que ofreció su ofrenda el primer día fue Naasón hijo de Aminadab, de la tribu de Judá.
John Gill's Bible Commentary
Ver. 12. And he that offered his offering on the first day , etc.] Was he whose standard was pitched first, at the east, to the rising sun: and this was Nahshon the son of Amminadab, of the tribe of Judah ; who was the prince and captain of that tribe, though the title is not here given him, as to the rest of the princes, this being left to be concluded from his offering first; for if they that offered after him were princes, he must needs be one; or it may be this title is omitted, because the chief prince, of the prince of the tribe of Judah, most peculiarly belongs to a greater Personage, even the Messiah, who was to spring, and did spring from that tribe, ( Chronicles 5:2); and, as Baal Hatturim says, from Nahshon; and who also observes, that Ben Nahshon is the Messiah.
Matthew Henry Commentary
Verses 10-89 - The princes and great men were most forward in the service of God. Her is an example to those in authority, and of the highest rank; the ought to use their honour and power, their estate and interest, to promote religion and the service of God in the places where they live Though it was a time of joy and rejoicing, yet still, in the midst of their sacrifices, we find a sin-offering. As, in our best services, we are conscious that there is sin, there should be repentance, even in our most joyful services. In all approaches to God we must by fait look to Christ as the Sin-offering. They brought their offerings eac on a day. God's work should not be done confusedly, or in a hurry; tak time, and we shall have done the sooner, or, at least, we shall have done the better. If services are to be done for twelve days together we must not call it a task and a burden. All their offerings were the same; all the tribes of Israel had an equal share in the altar, and a equal interest in the sacrifices offered upon it. He who now spake to Moses, as the Shechinah or Divine Majesty, from between the Cherubim was the Eternal Word, the second Person in the Trinity; for all God' communion with man is by his Son, by whom he made the world, and rule the church, who is the same yesterday, to-day, and for ever __________________________________________________________________
Original Hebrew
ויהי 1961 המקריב 7126 ביום 3117 הראשׁון 7223 את 853 קרבנו 7133 נחשׁון 5177 בן 1121 עמינדב 5992 למטה 4294 יהודה׃ 3063
