SEV Biblia, Chapter 11:19
Dirs pues: Las ramas fueron quebradas para que yo fuese injertado.
Clarke's Bible Commentary - Romans 11:19
Verse 19. Thou wilt say then, &c.] You may think that yon hare reason to exult over them; because it is a fact that God has been displeased with them, and therefore has broken them off; has cast them out of the Church, and taken you into it in their place.
John Gill's Bible Commentary
Ver. 19. Thou wilt say then , etc..] This is an objection which the apostle foresaw the Gentiles would make against what he had said, and in favour of their boasting; the branches were broken off, that I might be grafted in . The sense of which is, that the Jews were rejected and left out of the Gospel church, on purpose to make way for the Gentiles, that they might be put in their room; and consequently the Jews must be more vile and unworthy, and the Gentiles more deserving of such favours and privileges, or God would never have taken such a step, to leave out one to make room for the other.
Matthew Henry Commentary
Verses 11-21 - The gospel is the greatest riches of every place where it is. A therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrectio of the dead in sin to a life of righteousness. Abraham was as the roo of the church. The Jews continued branches of this tree till, as nation, they rejected the Messiah; after that, their relation to Abraham and to God was, as it were, cut off. The Gentiles were grafte into this tree in their room; being admitted into the church of God Multitudes were made heirs of Abraham's faith, holiness an blessedness. It is the natural state of every one of us, to be wild by nature. Conversion is as the grafting in of wild branches into the goo olive. The wild olive was often ingrafted into the fruitful one when it began to decay, and this not only brought forth fruit, but caused the decaying olive to revive and flourish. The Gentiles, of free grace, ha been grafted in to share advantages. They ought therefore to beware of self-confidence, and every kind of pride or ambition; lest, having onl a dead faith, and an empty profession, they should turn from God, an forfeit their privileges. If we stand at all, it is by faith; we ar guilty and helpless in ourselves, and are to be humble, watchful afraid of self-deception, or of being overcome by temptation. Not onl are we at first justified by faith, but kept to the end in tha justified state by faith only; yet, by a faith which is not alone, but which worketh by love to God and man.
Greek Textus Receptus
ερεις 2046 5692 V-FAI-2S ουν 3767 CONJ εξεκλασθησαν 1575 5681 V-API-3P οι 3588 T-NPM κλαδοι 2798 N-NPM ινα 2443 CONJ εγω 1473 P-1NS εγκεντρισθω 1461 5686 V-APS-1S
Robertson's NT Word Studies
11:19 {Thou wilt say qen} (ereis oun). A presumptuous Gentile speaks. {That I might be grafted in} (hina egw enkentrisqw). Purpose clause with hina and first aorist passive subjunctive. He shows contempt for the cast-off Jews.
