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CHAPTER XIII

The Israelites corrupt themselves, abut are delivered into the hands of the Philistines forty years, 1. An Angel appears to the wife of Manoah, foretells the birth of her son, and gives her directions how to treat both herself and her child, who was to be a deliverer of Israel, 2-5. She informs her husband of this transaction, 6, 7. Manoah prays that the Angel may reappear; he is heard, and the Angel appears to him and his wife, and repeats his former directions concerning the mother and the child, 8-14. Manoah presents an offering to the Lord, and the Angel ascends in the flame, 15-20. Manoah is alarmed, but is comforted by the judicious rejections of his wife, 21-23. Samson is born, and begins to feel the influence of the Divine Spirit, 24, 25.

NOTES ON CHAP. XIII

Verse 1. "Delivered them into the hand of the Philistines" - It does not appear that after Shamgar, to the present time, the Philistines were in a condition to oppress Israel, or God had not permitted them to do it; but now they have a commission, the Israelites having departed from the Lord.

Nor is it evident that the Philistines had entirely subjected the Israelites, as there still appears to have been a sort of commerce between the two people. They had often vexed and made inroads upon them, but they had them not in entire subjection; see Judges xv. 11.

Verse 2. "A certain man of Zorah" - A town in the tribe of Judah, but afterwards given to Dan.

Verse 3. "The angel of the Lord" - Generally supposed to have been the same that appeared to Moses, Joshua, Gideon, &c., and no other than the second person of the ever-blessed Trinity.

Verse 4. "Beware-drink not wine" - As Samson was designed to be a Nazarite from the womb, it was necessary that, while his mother carried and nursed him, she should live the life of a Nazarite, neither drinking wine nor any inebriating liquor, nor eating any kind of forbidden meat. See the account of the Nazarite and his vow in the notes on Num. vi. 2, &c.

Verse 5. "He shall begin to deliver Israel" - Samson only began this deliverance, for it was not till the days of David that the Israelites were completely redeemed from the power of the Philistines.

Verse 6. "But I asked him not whence he was, neither told he me his name" - This clause is rendered very differently by the Vulgate, the negative NOT being omitted: Quem cum interrogassem quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere; sed hoc respondit. "Who, when I asked who he was and whence he came, and by what name he was called, would not tell me; but this he said," &c. The negative is also wanting in the Septuagint, as it stands in the Complutensian Polyglot: kai hrwtwn auton poqen estin, kai to onoma autou ouk aphggeile moi; "And I asked him whence he was, and his name, but he did not tell me." This is also the reading of the Codex Alexandrinus; but the Septuagint, in the London Polyglot, together with the Chaldee, Syriac, and Arabic, read the negative particle with the Hebrew text, I asked NOT his name, &c.

Verse 9. "The angel of God came again" - This second appearance of the angel was probably essential to the peace of Manoah, who might have been jealous of his wife had he not had this proof that the thing was of the Lord.

Verse 15. "Until we shall have made ready a kid" - Not knowing his quality, Manoah wished to do this as an act of hospitality.

Verse 16. "I will not eat of thy bread" - As I am a spiritual being, I subsist not by earthly food.

"And if thou wilt offer a burnt-offering" - Neither shall I receive that homage which belongs to God; thou must therefore offer thy burnt-offering to Jehovah.

Verse 18. "Seeing it is secret?" - It was because it was secret that they wished to know it. The angel does not say that it was secret, but yalp awh hu peli it is WONDERFUL; the very character that is given to Jesus Christ, Isa. ix. 6: His name shall be called, alp Wonderful; and it is supposed by some that the angel gives this as his name, and consequently that he was our blessed Lord.

Verse 19. "The angel did wondrously" - He acted according to his name; he, being wonderful, performed wonderful things; probably causing fire to arise out of the rock and consume the sacrifice, and then ascending in the flame.

Verse 22. "We shall surely die, because we have seen God." - See the note on chap. vi. 22.

Verse 23. "If the Lord were pleased to kill us, &c." - This is excellent reasoning, and may be of great use to every truly religious mind, in cloudy and dark dispensations of Divine Providence. It is not likely that God, who has preserved thee so long, borne with thee so long, and fed and supported thee all thy life long, girding thee when thou knewest him not, is less willing to save and provide for thee and thine now than he was when, probably, thou trustedst less in him. He who freely gave his Son to redeem thee, can never be indifferent to thy welfare; and if he give thee power to pray to and trust in him, is it at all likely that he is now seeking an occasion against thee, in order to destroy thee? Add to this the very light that shows thee thy wretchedness, ingratitude, and disobedience, is in itself a proof that he is waiting to be gracious to thee; and the penitential pangs thou feelest, and thy bitter regret for thy unfaithfulness, argue that the light and fire are of God's own kindling, and are sent to direct and refine, not to drive thee out of the way and destroy thee. Nor would he have told thee such things of his love, mercy, and kindness, and unwillingness to destroy sinners, as he has told thee in his sacred word, if he had been determined not to extend his mercy to thee.

Verse 24. "And called his name Samson" - The original w�m� shimshon, which is from the root �m� shamash, to serve, (whence shemesh, the sun,) probably means either a little sun, or a little servant; and this latter is so likely a name to be imposed on an only son, by maternal fondness, that it leaves but little doubt of the propriety of the etymology.

"And the Lord blessed him." - Gave evident proofs that the child was under the peculiar protection of the Most High; causing him to increase daily in stature and extraordinary strength.

Verse 25. "The Spirit of the Lord began to move him" - He felt the degrading bondage of his countrymen, and a strong desire to accomplish something for their deliverance. These feelings and motions he had from the Divine Spirit.