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| Of John's Baptism. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter
X.—Of John’s Baptism.
We have spoken, so far as our moderate ability
permitted, of the generals which form the groundwork of the
sanctity8636 of baptism. I will
now, equally to the best of my power, proceed to the rest of its
character, touching certain minor questions.
The baptism announced by John formed the subject,
even at that time, of a question, proposed by the Lord Himself indeed
to the Pharisees, whether that baptism were heavenly, or truly
earthly:8637
8637 Matt. xxi. 25; Mark xi. 30; Luke xx.
4. | about which they
were unable to give a consistent8638 answer,
inasmuch as they understood
not, because they believed not. But we, with but as poor a
measure of understanding as of faith, are able to determine that
that baptism was divine indeed, (yet in respect of the command,
not in respect of efficacy8639 too, in that we
read that John was sent by the Lord to perform this
duty,)8640 but human in
its nature: for it conveyed nothing celestial, but it fore-ministered
to things celestial; being, to wit, appointed over repentance,
which is in man’s power.8641 In fact, the
doctors of the law and the Pharisees, who were unwilling to
“believe,” did not “repent” either.8642
8642 Matt. iii. 7–12; xxi. 23, 31,
32. | But if repentance is a thing human, its
baptism must necessarily be of the same nature: else, if it had
been celestial, it would have given both the Holy Spirit and remission
of sins. But none either pardons sins or freely grants the Spirit save
God only.8643
8643 Mark ii. 8; 1 Thess. iv. 8; 2 Cor. i. 21,
22; v. 5. | Even the Lord
Himself said that the Spirit would not descend on any other condition,
but that He should first ascend to the Father.8644
What the Lord was not yet conferring, of course the servant could not
furnish. Accordingly, in the Acts of the Apostles, we find that
men who had “John’s baptism” had not received the
Holy Spirit, whom they knew not even by hearing.8645 That, then, was no celestial thing which
furnished no celestial (endowments): whereas the very thing which
was celestial in John—the Spirit of prophecy—so
completely failed, after the transfer of the whole Spirit to the Lord,
that he presently sent to inquire whether He whom he had himself
preached,8646 whom he had pointed
out when coming to him, were “HE.”8647
And so “the baptism of repentance”8648
was dealt with8649 as if it were a
candidate for the remission and sanctification shortly about to follow
in Christ: for in that John used to preach “baptism for
the remission of sins,”8650 the declaration was
made with reference to future remission; if it be true, (as it
is,) that repentance is antecedent, remission subsequent; and this is
“preparing the way.”8651 But he who
“prepares” does not himself “perfect,” but
procures for another to perfect. John himself professes that the
celestial things are not his, but Christ’s, by saying, “He
who is from the earth speaketh concerning the earth; He who comes from
the realms above is above all;”8652
and again, by saying that he “baptized in repentance only, but
that One would shortly come who would baptize in the Spirit and
fire;”8653 —of course
because true and stable faith is baptized with water, unto
salvation; pretended and weak faith is baptized with fire, unto
judgment.E.C.F. INDEX & SEARCH
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