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PARALLEL HISTORY BIBLE - Matthew 11:2
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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ο 3588 δε 1161 ιωαννης 2491 ακουσας 191 5660 εν 1722 τω 3588 δεσμωτηριω 1201 τα 3588 εργα 2041 του 3588 χριστου 5547 πεμψας 3992 5660 δυο 1417 των 3588 μαθητων 3101 αυτου 846
Douay Rheims Bible Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:
King James Bible - Matthew 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
World English Bible Now when John heard in the prison the works of Christ, he sent two of his disciples
Early Church Father Links Anf-03 v.iv.v.xviii Pg 21, Anf-03 vi.iii.x Pg 15, Anf-09 iv.iii.xiii Pg 59, Anf-09 xvi.ii.iii.xx Pg 13, Npnf-104 iv.ix.vii Pg 6, Npnf-106 vii.xviii Pg 0, Npnf-106 vii.xviii Pg 3, Npnf-110 iii.XXXVI Pg 9, Npnf-113 iii.iv.ix Pg 44
World Wide Bible Resources
Matthew 11:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
Anf-03 vi.iii.x Pg 15
Matt. xi. 2–6; Luke vii. 18–; 23. [He repeats this view.] And so “the baptism of repentance”8648 8648
Lifetimes viii.iii Pg 5.5, Lifetimes viii.xxviii Pg 1.5, Lifetimes viii.xxviii Pg 84.2
VERSE (2) - Mt 4:12; 14:3 Mr 6:17 Lu 3:19; 7:18-23 Joh 3:24
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