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The Phœnix
2011
[A curious expansion of the fable so long supposed to be authentic history of a natural wonder, and probably derived from Oriental tales corroborated by travellers. See vol. i. p. 12; also iii. 554. Yezeedee bird-worship may have sprung out of it.] |
There is a happy spot, retired2012
2012
Remotus. The reference is supposed to be to Arabia, though some think that India is pointed out as the abode of the phœnix. | in the first East, where the great gate of the eternal pole lies open. It is not, however, situated near to his rising in summer or in winter, but where the sun pours the day from his vernal chariot. There a plain spreads its open tracts; nor does any mound rise, nor hollow valley open2013 itself. But through twice six ells that place rises above the mountains, whose tops are thought to be lofty among us. Here is the grove of the sun; a wood stands planted with many a tree, blooming with the honour of perpetual foliage. When the pole had blazed with the fires of Phaethon, that place was uninjured by the flames; and when the deluge had immersed the world in waves, it rose above the waters of Deucalion. No enfeebling diseases, no sickly old age, nor cruel death, nor harsh fear, approaches hither, nor dreadful crime, nor mad desire of riches, nor Mars, nor fury, burning with the love of slaughter.2014
2014
Cædis amore furor. There is another reading, “cedit.” | Bitter grief is absent, and want clothed in rags, and sleepless cares, and violent hunger. No tempest rages there, nor dreadful violence of the wind; nor does the hoar-frost cover the earth with cold dew. No cloud extends its fleecy2015 covering above the plains, nor does the turbid moisture of water fall from on high; but there is a fountain in the middle, which they call by the name of “living;”2016 it is clear, gentle, and abounding with sweet waters, which, bursting forth once during the space of each2017
2017
Per singula tempora mensum. | month, twelve times irrigates all the grove with waters. Here a species of tree, rising with lofty stem, bears mellow fruits not about to fall on the ground. This grove, these woods, a single2018
2018
Unica, “the only one.” It was supposed that only one phœnix lived at one time. So the proverb “Phœnice rarior.” | bird, the phœnix, inhabits,—single, but it lives reproduced by its own death. It obeys and submits2019 to Phœbus, a remarkable attendant. Its parent nature has given it to possess this office. When at its first rising the saffron morn grows red, when it puts to flight the stars with its rosy light, thrice and four times she plunges her body into the sacred waves, thrice and four times she sips water from the living stream.2020 She is raised aloft, and takes her seat on the highest top of the lofty tree, which alone looks down upon the whole grove; and turning herself to the fresh risings of the nascent Phœbus, she awaits his rays and rising beam. And when the sun has thrown back the threshold of the shining gate, and the light gleam2021 of the first light has shone forth, she begins to pour strains of sacred song, and to hail2022 the new light with wondrous voice, which neither the notes of the nightingale2023
2023
Aëdoniæ voces. The common reading is “Ædoniæ,” contrary to the metre. | nor the flute of the Muses can equal with Cyrrhæan2024 strains. But neither is it thought that the dying swan can imitate it, nor the tuneful strings of the lyre of Mercury. After that Phœbus has brought back his horses to the open heaven,2025
2025
Aperta Olympi, when he has mounted above the horizon. | and continually advancing, has displayed2026 his whole orb; she applauds with thrice-repeated flapping of her wings, and having thrice adored the fire-bearing head, is silent. And she also distinguishes the swift hours by sounds not liable to error by day and night: an overseer2027 of the groves, a venerable priestess of the wood, and alone admitted to thy secrets, O Phœbus. And when she has now accomplished the thousand years of her life, and length of days has rendered her burdensome,2028
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Gravem, i.e., a burden to herself. | in order that she may renew the age which has glided by, the fates pressing2029
2029
Fatis urgentibus; others read “spatiis vergentibus.” | her, she flees from the beloved couch of the accustomed grove. And when she has left the sacred places, through a desire of being born2030 again, then she seeks this world, where death reigns. Full of years, she directs her swift flight into Syria, to which Venus herself has given the name of Phœnice;2031 and through trackless deserts she seeks the retired groves in the place, where a remote wood lies concealed through the glens. Then she chooses a lofty palm, with top reaching to the heavens, which has the pleasing2032
2032
Gratum; others read “Graium,” Grecian. | name of phœnix from the bird, and where2033
2033
Quà; another reading is “quam,” that which. | no hurtful living creature can break through, or slimy serpent, or any bird of prey. Then Æolas shuts in the winds in hanging caverns, lest they should injure the bright2034
2034
Purpureum. There may be a reference to the early dawn. | air with their blasts, or lest a cloud collected by the south wind through the empty sky should remove the rays of the sun, and be a hindrance2035 to the bird. Afterwards she builds for herself either a nest or a tomb, for she perishes that she may live; yet she produces herself. Hence she collects juices and odours, which the Assyrian gathers from the rich wood, which the wealthy Arabian gathers; which either the Pygmæan2036
2036
Some ancient writers place these fabulous people in India, others beyond Arabia. | nations, or India crops, or the Sabæan land produces from its soft bosom. Hence she heaps together cinnamon and the odour of the far-scented amomum, and balsams with mixed leaves. Neither the twig of the mild cassia nor of the fragrant acanthus is absent, nor the tears and rich drop of frankincense. To these she adds tender ears2037
2037
Aristas. The word is sometimes applied, as here, to spikenard. | of flourishing spikenard, and joins the too pleasing pastures2038
2038
Et sociat myrrhæ pascua grata nimis; another reading is, “et sociam myrrhæ vim, Panachaia tuæ.” | of myrrh. Immediately she places her body about to be changed on the strewed nest, and her quiet limbs on such2039
2039
In talique toro; others, “vitalique toro,” i.e., on a death-bed. | a couch. Then with her mouth she scatters juices around and upon her limbs, about to die with her own funeral rites. Then amidst various odours she yields up2040 her life, nor fears the faith of so great a deposit. In the meantime her body, destroyed by death, which proves the source of life,2041
2041
Genitali, “productive;” observe the antithesis. | is hot, and the heat itself produces a flame; and it conceives fire afar off from the light of heaven: it blazes, and is dissolved into burnt ashes. And these ashes collected in death it fuses,2042 as it were, into a mass, and has an effect2043
2043
Effectum; others read, “ad fœtum seminis instar habent.” | resembling seed. From this an animal is said to arise without limbs, but the worm is said to be of a milky colour. And it suddenly increases vastly with an imperfectly formed2044
2044
Cum corpore curto; others read, “cum tempore certo.” | body, and collects itself into the appearance of a well-rounded egg. After this it is formed again, such as its figure was before, and the phœnix, having burst her shell,2045 shoots forth, even as caterpillars2046 in the fields, when they are fastened by a thread to a stone, are wont to be changed into a butterfly. No food is appointed for her in our world, nor does any one make it his business to feed her while unfledged. She sips the delicate2047
2047
Tenues; others read “teneri.” | ambrosial dews of heavenly nectar which have fallen from the star-bearing pole. She gathers these; with these the bird is nourished in the midst of odours, until she bears a natural form. But when she begins to flourish with early youth, she flies forth now about to return to her native abode. Previously, however, she encloses in an ointment of balsam, and in myrrh and dissolved2048 frankincense, all the remains of her own body, and the bones or ashes, and relics2049 of herself, and with pious mouth brings it into a round form,2050
2050
In formam conglobat. | and carrying this with her feet, she goes to the rising of the sun, and tarrying at the altar, she draws it forth in the sacred temple. She shows and presents herself an object of admiration to the beholder; such great beauty is there, such great honour abounds. In the first place, her colour is like the brilliancy2051
2051
Quem croceum. The word is properly used to denote the colour of saffron; it is also applied to other bright colours. | of that which the seeds of the pomegranate when ripe take under the smooth rind;2052
2052
Sub cortice lævi; the common reading is “sub sidere cæli.” | such colour as is contained in the leaves which the poppy produces in the fields, when Flora spreads her garments beneath the blushing sky. Her shoulders and beautiful breasts shine with this covering; with this her head, with this her neck, and the upper parts of her back shine. And her tail is extended, varied with yellow metal, in the spots of which mingled purple blushes. Between her wings there is a bright2053
2053
Clarum insigne; others read, “aurum…insigneque.” | mark above, as2054
2054
Ceu; others read, “seu.” | Tris on high is wont to paint a cloud from above. She gleams resplendent with a mingling of the green emerald, and a shining beak2055
2055
Gemmea cuspis. Her beak is of horn, but bright and transparent as a gem. | of pure horn opens itself. Her eyes are large;2056
2056
Ingentes oculi; others read, “oculos.” | you might believe that they were two jacinths;2057
2057
Hyacinthos; gems of this colour. | from the middle of which a bright flame shines. An irradiated crown is fitted2058 to the whole of her head, resembling on high the glory of the head of Phœbus.2059
2059
i.e., the rays of the sun. | Scales cover her thighs spangled with yellow metal, but a rosy2060
2060
Roseus; others read, “roseo honore.” | colour paints her claws with honour. Her form is seen to blend the figure of the peacock with that of the painted bird of Phasis.2061 The winged creature which is produced in the lands of the Arabians, whether it be beast or bird, can scarcely equal her magnitude.2062
2062
Magniciem. Some take this as denoting the name of a bird, but no such bird is known. | She is not, however, slow, as birds which through the greatness of their body have sluggish motions, and a very heavy2063
2063
Pergrave pondus; others read, “per grave pondus,” by reason of the heavy weight. | weight. But she is light and swift, full of royal beauty. Such she always shows herself2064
2064
Se exhibet; others read “se probat.” | in the sight of men. Egypt comes hither to such a wondrous2065 sight, and the exulting crowd salutes the rare bird. Immediately they carve her image on the consecrated marble, and mark both the occurrence and the day with a new title. Birds of every kind assemble together; none is mindful of prey, none of fear. Attended by a chorus of birds, she flies through the heaven, and a crowd accompanies her, exulting in the pious duty. But when she has arrived at the regions of pure ether, she presently returns;2066
2066
Inde; others read, “ille,” but the allusion is very obscure. | afterwards she is concealed in her own regions. But oh, bird of happy lot and fate,2067
2067
Fili, “the thread,” i.e. of fate. | to whom the god himself granted to be born from herself! Whether it be female, or male, or neither, or both, happy she, who enters into2068 no compacts of Venus. Death is Venus to her; her only pleasure is in death: that she may be born, she desires previously to die. She is an offspring to herself, her own father and heir, her own nurse, and always a foster-child to herself. She is herself indeed, but not the same, since she is herself, and not herself, having gained eternal life by the blessing of death.
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