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| The Reign of Gallienus. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter
XXIII.—The Reign of
Gallienus.
1. But
there is nothing like hearing his own words, which are as
follows:
“Then he,2326
2326 i.e. Macrianus; see above, chap. 10, note 5. | having betrayed one of the emperors
that preceded him, and made war on the other,2327
2327 He is supposed to have betrayed Valerian into the hands of the
Persians, or at least, by his treachery, to have brought about the
result which took place, and after Valerian’s capture he made war
upon Gallienus, the latter’s son and successor. See the note
referred to just above. | perished with his whole family
speedily and utterly. But Gallienus was proclaimed and universally
acknowledged at once an old emperor and a new, being before them and
continuing after them.
2. For according to the word
spoken by the prophet Isaiah, ‘Behold the things from the
beginning have come to pass, and new things shall now arise.’2328 For as a cloud passing over the
sun’s rays and obscuring them for a little time hides it and
appears in its place; but when the cloud has passed by or is
dissipated, the sun which had risen before appears again; so Macrianus
who put himself forward and approached the existing empire of
Gallienus, is not, since he never was. But the other is just as he
was.
3. And his kingdom, as if it had
cast aside old age, and had been purified from the former wickedness,
now blossoms out more vigorously, and is seen and heard farther, and
extends in all directions.”2329
2329 Dionysius is evidently somewhat dazzled and blinded by the favor
shown by Gallienus to the Christians. For we know from the profane
historians of this period that the reign of Gallienus was one of the
darkest in all the history of the Roman Empire, on account of the
numerous disasters which came upon the empire, and the internal
disturbances and calamities it was called upon to endure. |
4. He then indicates the time at
which he wrote this in the following words:
“It occurs to me again to
review the days of the imperial years. For I perceive that those most
impious men, though they have been famous, yet in a short time have
become nameless. But the holier and more godly prince,2330
2330 Gallienus is known to us as one of the most abandoned and
profligate of emperors, though he was not without ability and courage
which he displayed occasionally. Dionysius’ words at this point
are not surprising, for the public benefits conferred by Gallienus upon
the Christians would far outweigh his private vices in the minds of
those who had suffered from the persecutions of his
predecessors. | having passed the seventh year, is
now completing the ninth,2331
2331 The peculiar form of reckoning employed here (the mention of the
seventh and then the ninth year) has caused considerable perplexity.
Stroth thinks that “Dionysius speaks here of the time when
Gallienus actually ruled in Egypt. For Macrianus had ruled there for a
year, and during that time the authority of Gallienus in that country
had been interrupted.” The view of Pearson, however, seems to me
better. He remarks: “Whoever expressed himself thus, that one
after his seven years was passing his ninth year? This
septennium (ἑπταετηρίς) must designate something peculiar and different from the
time following. It is therefore the septennium of imperial power which
he had held along with his father. In the eighth year of that empire
[the father, Valerian being in captivity in Persia], Macrianus
possessed himself of the imperial honor especially in Egypt. After his
assumption of the purple, however, Gallienus had still much authority
in Egypt. At length in the ninth year of Gallienus, i.e. in 261,
Macrianus, the father and the two sons being slain, the sovereignty of
Gallienus was recognized also among the Egyptians.” “The
ninth year of Gallienus, moreover, began about midsummer of this year;
and the time at which this letter was written by Dionysius, as Eusebius
observes, may be gathered from that, and falls consequently before the
Paschal season of 262 a.d.” See also
chap. 1, note 3, above. | in which we
shall keep the feast.”E.C.F. INDEX & SEARCH
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