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| Conversion of the Iberians.
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Chapter XXIII.—Conversion of the Iberians417
| 417 This
story, like the preceding, is copied or varied by Sozomen, Socrates,
and our author, from the version found also in Rufinus. Iberia, the
modern Georgia, was conquered by Pompey, and ceded by
Jovian. | .
Frumentius thus led the Indians to the knowledge of God. Iberia, about the
same time, was guided into the way of truth by a captive woman418
| 418 The
Evangelizer of Georgia is honoured on Dec. 15th (Guerin Pet. Bolland,
xiv. 306) as “Sainte Chrétienne,” and it is doubtful
whether the name Nina, in which she appears in the Armenogregorian
Calendar for June 11 (Neale, Eastern Church, ii. 799), may not be a
title. “Nina” is probably a name of rank, and perhaps is
connected with our nun (Neale, i. 61). Moses of Chorene (ii. 83) gives
the name “Nunia.” Rufinus (i. 10) states that he gives the
story as he heard it from King Bacurius at Jerusalem. On the various
legends of St. Nina and her work, vide S. C. Malan, Hist. of Georgian
Church pp. 17–33. | . She continued instant in prayer,
allowing herself no softer bed than a sack spread upon the ground, and
accounted fasting her highest luxury. This austerity was rewarded by
gifts similar to those of the Apostles. The barbarians, who were
ignorant of medicine, were accustomed, when attacked by disease, to go
to one another’s houses, in order to ask those who had suffered
in a similar way, and had got well, by what means they had been cured.
In accordance with this custom, a mother who had a sick child, repaired
to this admirable woman, to enquire if she knew of any cure for the
disease. The latter took the child, placed it upon her bed, and prayed to
the Creator of the world to be propitious to it, and cure the disease.
He heard her prayer, and made it whole. This extraordinary woman hence
obtained great celebrity; and the queen, who was suffering from a
severe disease, hearing of her by report, sent for her. The captive
held herself in very low estimation, and would not accept the
invitation of the queen. But the queen, forced by her sore need, and
careless of her royal dignity, herself ran to the captive. The latter
made the queen lie down upon her mean bed, and once again applied to
her disease the efficacious remedy of prayer. The queen was healed, and
offered as rewards for her cure, gold, silver, tunics, and mantles, and
such gifts as she thought worthy of possession, and such as royal
munificence should bestow. The holy woman told her that she did not
want any of these, but that she would deem her greatest reward to be
the queen’s knowledge of true religion. She then, as far as in
her lay, explained the Divine doctrines, and exhorted her to erect a
church in honour of Christ who had made her whole. The queen then
returned to the palace, and excited the admiration of her consort, by
the suddenness of her cure; she then made known to him the power of
that God whom the captive adored, and besought him to acknowledge the
one only God, and to erect a church to Him, and to lead all the nation
to worship Him. The king was greatly delighted with the miracle which
had been performed upon the queen, but he would not consent to erect a
church. A short time after he went out hunting, and the loving Lord
made a prey of him as He did of Paul; for a sudden darkness enveloped
him and forbade him to move from the spot; while those who were hunting
with him enjoyed the customary sunlight, and he alone was bound with
the fetters of blindness. In his perplexity he found a way of escape,
for calling to mind his former unbelief, he implored the help of the
God of the captive woman, and immediately the darkness was dispelled.
He then went to the marvellous captive, and asked her to shew him how a
church ought to be built. He who once filled Bezaleel with
architectural skill, graciously enabled this woman to devise the plan
of a church. The woman set about the plan, and men began to dig and
build. When the edifice was completed, the roof put on, and every thing
supplied except the priests, this admirable woman found means to obtain
these also. For she persuaded the king to send an embassy to the Roman
emperor asking for teachers of religion. The king accordingly
despatched an embassy for the purpose. The emperor Constantine, who was
warmly attached to the cause of religion, when informed of the purport
of the embassy, gladly welcomed the ambassadors, and selected a bishop
endowed with great faith, wisdom, and virtue, and presenting him with
many gifts, sent him to the Iberians, that he might make known to them
the true God. Not content with having granted the requests of the
Iberians, he of his own accord undertook the protection of the
Christians in Persia; for, learning that they were persecuted by the
heathens, and that their king himself, a slave to error, was contriving
various cunning plots for their destruction, he wrote to him,
entreating him to embrace the Christian religion himself, as well as to
honour its professors. His own letter will render his earnestness in
the cause the plainer.E.C.F. INDEX & SEARCH
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