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| Chapter XII. The peace and grace of the Father, the Son, and the Holy Spirit are one, so also is Their charity one, which showed itself chiefly in the redemption of man. Their communion with man is also one. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter XII.
The peace and grace of the Father, the Son, and the Holy
Spirit are one, so also is Their charity one, which showed itself
chiefly in the redemption of man. Their communion with man is
also one.
126. Therefore
since the calling is one, the grace is also one. Lastly, it is
written: “Grace unto you and peace from God our Father, and
from the Lord Jesus Christ.”942 You
see, then, that we are told that the grace of the Father and the Son is
one, and the peace of the Father and the Son is one, but this grace and
peace is the fruit of the Spirit, as the Apostle taught us himself,
saying: “But the fruit of the Spirit is love, joy, peace,
patience.”943 And peace
is good and necessary that no one be troubled with doubtful
disputations, nor be shaken by the storm of bodily passions, but that
his affections may remain quietly disposed as to the worship of God,
with simplicity of faith and tranquillity of mind.
127. As to peace we have proved the point;
but as to grace the prophet Zechariah says, that God promised to pour
upon Jerusalem the spirit of grace and mercy,944
and the Apostle Peter says: “Repent and be baptized every
one of you in the Name of the Lord Jesus Christ for the remission of
sins, and ye shall receive the grace of the Holy
Spirit.”945 So grace
comes also of the Holy Spirit as of the Father and the Son. For
how can there be grace without the Spirit, since all divine grace is in
the Spirit?
128. Nor do we read only of the peace and
grace of the Father, the Son, and the Holy Spirit, but also, faithful
Emperor, of the love and communion. For of love it has been
said: “The grace of our Lord Jesus Christ, and the love of
God.”946 We have
heard of the love of the Father. The same love which is the
Father’s is also the Son’s. For He Himself
said: “He that loveth Me shall be loved of My Father, and I
will love him.”947 And what is
the love of the Son, but that He offered Himself for us, and redeemed
us with His own blood.948 But the
same love is in the Father, for it is written: “God so
loved the world, that He gave His Only-begotten Son.”949
129. So, then, the Father gave the Son, and
the Son gave Himself. Love is preserved and due affection is not
wronged, for affection is not wronged where there is no distress in the
giving up. He gave one Who was willing, He gave One Who offered
Himself, the Father did not give the Son to punishment but to
grace. If you enquire into the merit of the deed, enquire into
the description of the affection. The vessel of election shows
plainly the unity of this divine love, because both the Father gave the
Son and the Son gave Himself. The Father gave, Who “spared
not His own Son, but gave Him up for us all.”950 And of the Son he also says:
“Who gave Himself for me.”951 “Gave Himself,” he
says. If it be of grace, what do I find fault with. If it
be that He suffered wrong, I owe the more.
130. But learn that in like manner as the
Father gave the Son, and the Son gave Himself, so, too, the Holy Spirit
gave Him. For it is written: “Then was Jesus led by
the Spirit into the wilderness to be tempted by the
devil.”952 So, too, the
loving Spirit gave the Son of God. For as the love of the Father
and the Son is one, so, too, we have shown that this love of God is
shed abroad by the Holy Spirit, and is the fruit of the Holy Spirit,
because “the fruit of the Spirit is love, joy, peace,
patience.”953
131. And that there is communion between the
Father and the Son is plain, for it is written: “And our
communion is with the Father and with His Son Jesus
Christ.”954 And in
another place: “The communion of the Holy Spirit be with
you all.”955 If, then, the
peace of the Father, the Son, and the Holy Spirit is one, the grace
one, the love one, and the communion one, the working is certainly one,
and where the working is one, certainly the power cannot be divided nor
the substance separated. For, if so, how could the grace of the
same working agree?E.C.F. INDEX & SEARCH
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