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PARALLEL HISTORY BIBLE - 1 John 1:3 CHAPTERS: 1 John 1, 2, 3, 4, 5
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
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LXX- Greek Septuagint - 1 John 1:3 ο 3739 εωρακαμεν 3708 5758 και 2532 ακηκοαμεν 191 5754 απαγγελλομεν 518 5719 υμιν 5213 ινα 2443 και 2532 υμεις 5210 κοινωνιαν 2842 εχητε 2192 5725 μεθ 3326 ημων 2257 και 2532 η 3588 κοινωνια 2842 δε 1161 η 3588 ημετερα 2251 μετα 3326 του 3588 πατρος 3962 και 2532 μετα 3326 του 3588 υιου 5207 αυτου 846 ιησου 2424 χριστου 5547
Douay Rheims Bible That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ.
King James Bible - 1 John 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
World English Bible that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
World Wide Bible Resources 1John 1:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ix Pg 107.1
Anf-03 iv.xi.xvii Pg 16 1 John i. 1. False, of course, and deceptive must have been that testimony, if the witness of our eyes, and ears, and hands be by nature a lie.
Anf-03 vi.vii.iii Pg 4 1 John i. 1. among men openly on the earth? God suffers Himself to be conceived in a mother’s womb, and awaits the time for birth; and, when born, bears the delay of growing up; and, when grown up, is not eager to be recognised, but is furthermore contumelious to Himself, and is baptized by His own servant; and repels with words alone the assaults of the tempter; while from being “Lord” He becomes “Master,” teaching man to escape death, having been trained to the exercise of the absolute forbearance of offended patience.9028 9028
Anf-03 v.ix.xv Pg 7 1 John i. 1. Now, if Christ is Himself both the Father and the Son, how can He be both the Visible and the Invisible? In order, however, to reconcile this diversity between the Visible and the Invisible, will not some one on the other side argue that the two statements are quite correct: that He was visible indeed in the flesh, but was invisible before His appearance in the flesh; so that He who as the Father was invisible before the flesh, is the same as the Son who was visible in the flesh? If, however, He is the same who was invisible before the incarnation, how comes it that He was actually seen in ancient times before (coming in) the flesh? And by parity of reasoning, if He is the same who was visible after (coming in) the flesh, how happens it that He is now declared to be invisible by the apostles? How, I repeat, can all this be, unless it be that He is one, who anciently was visible only in mystery and enigma, and became more clearly visible by His incarnation, even the Word who was also made flesh; whilst He is another whom no man has seen at any time, being none else than the Father, even Him to whom the Word belongs? Let us, in short, examine who it is whom the apostles saw. “That,” says John, “which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life.”7942 7942
Anf-03 v.ix.xv Pg 8 1 John i. 1. Now the Word of life became flesh, and was heard, and was seen, and was handled, because He was flesh who, before He came in the flesh, was the “Word in the beginning with God” the Father,7943 7943
Npnf-201 iii.xii.xxvi Pg 23 1 John i. 1. For because of such a revelation the Lord also blessed Peter, saying, ‘Blessed art thou, Simon Bar-Jonah, for flesh and blood hath not revealed it unto thee, but my heavenly Father.’2349 2349
Npnf-201 iii.xii.xxvi Pg 44 1 John i. 1. The one: ‘And the Word was made flesh and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father’;2362 2362
Npnf-201 iii.x.xxi Pg 19 1 John i. 1. Polycarp related all things in harmony with the Scriptures.
Npnf-201 iii.xii.xxvi Pg 46 1 John i. 1, 2.
Treasury of Scriptural Knowledge, Chapter 1VERSE (3) - :1 Ac 4:20
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