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    The fundamental and true chief articles of all the peasants and subjects of spiritual and temporal lords, concerning the things in which they feel themselves aggrieved.

    To the Christian reader peace, and the grace of God through Christ.

    There are many antichristians who have lately taken occasion of the assembling of the peasants to cast scorn upon the Gospel, saying, Is this the fruit of the new Gospel? Is no one to be obedient, but are all to rebel and balk, to run together with force and gather in crowds in order to reform, to overthrow, or perhaps to slay the spiritual and temporal lords?

    To all these godless and wicked critics the following articles make answer, in order, first, to remove this reproach from the Word of God, and second, to justify in a Christian way the disobedience, nay, the rebellion of the peasants.

    First, The Gospel is not a cause of rebellion and disturbance, because it is a message about Christ, the promised Messiah, whose words and life teach nothing but love, peace, patience and unity; and all who believe in this Christ become loving, peaceful, patient and harmonious. This is the foundation of all the articles of the peasants (as will clearly appear), and they are directed to the hearing of the Word of God and to life in accordance with it. How, then, can the antichristians call the Gospel a cause of revolt and disturbance? But the fact that some antichristians and enemies of the Gospel resist these demands and requests is not the fault of the Gospel, but of the devil, the deadliest enemy of the Gospel, who arouses opposition in his own by means of unbelief. Hereby the Word of God, which teaches love, peace, and unity, is suppressed and taken away.

    Second, It follows evidently that the peasants, desiring in their articles this Gospel for doctrine and life, cannot be called disobedient and rebellious; but if it be the will of God to hear the peasants, earnestly crying to live according to His Word, who will blame the will of God? Who will meddle in His judgment? Nay, who will resist His majesty? Did He not hear the children of Israel, crying to Him, and release them out of the hand of Pharaoh, and can He not today deliver His own? Yea, He will deliver them, and that quickly! Therefore, Christian reader, read the following articles with care, and afterwards judge.

    Here follow the articles.


    First, It is our humble petition and request, as also the will and intention of all of us, that in the future we should have authority and power so that a whole community should choose and appoint a pastor, and also have the right to depose him, if he should conduct himself improperly. The pastor thus chosen should preach to us the Holy Gospel purely and clearly, without any human addition, doctrine, or commandment; for to proclaim to us continually the true faith gives us cause to pray to God for His grace to instill and confirm this true faith within us, and if His grace is not instilled in us, we always remain flesh and blood, which availeth nothing, since it stands clearly in the Scriptures that only through true faith can we come to God, and only through His mercy can we be saved. Therefore we need a leader and pastor; and thus our demand is grounded on the Scriptures.


    Second, Since the tithe is appointed in the Old Testament and fulfilled in the New, we will none the less gladly pay the just tithe of grain, but in a proper way. Since men ought to give it to God and distribute it to those that are His, it belongs to the pastor who clearly proclaims the Word of God, and we will that, for the future, this tithe be gathered and received by our church-provost, whom a community appoints; that out of it there shall be given to the pastor, who shall be chosen by an entire community, a modest, sufficient maintenance for him and his, with the consent of the whole community; that the remainder shall be distributed to the poor and needy who are in the same village, according to the circumstances and with the consent of the community. Anything that then remains shall be kept, so that if the needs of the land require the laying of a war-tax, no general tax may be laid upon the poor, but it shall be paid out of this surplus.

    If it should happen that there were one or more villages that had sold their tithes to meet certain needs, they are to be informed that he who has the tithes in this way from a whole village is not to be deprived of them without return, but we will come to agreement with him, in proper way, form, and manner, to buy them back from him on suitable terms and at a suitable time. But in case anyone has not bought the tithes from any village, and his forbears have simply appropriated them to themselves, we will not, and ought not, and intend not, to pay him anything further, but will keep them for the support of the aforesaid, our chosen pastor, and for distribution to the needy, as the Holy Scriptures contain, no matter whether the holders of the tithes be spiritual or temporal. The small tithe we will not give at all, for God the Lord created cattle for the free use of men, and we regard this an improper tithe, which men have invented; therefore we will not give it any longer.


    Third, It has been the custom hitherto for men to hold us as their own property; and this is pitiable, seeing that Christ has redeemed and bought us all with the precious shedding of His blood, the lowly as well as the great, excepting no one. Therefore, it agrees with Scripture that we be free and will to be so. Not that we would be entirely free; God does not teach us that we should desire no rulers. We are to live in the commandments, not in the free self-will of the flesh; but we are to love God, recognize Him in our neighbor as our Lord, and do all (as we gladly would do) that God has commanded in the Lordís Supper; therefore, we ought to live according to His commandment. This commandment does not teach us that we are not to be obedient to the rulers, but we are to humble ourselves, not before the rulers only, but before everyone. Thus to our chosen and appointed rulers (appointed for us by God) we are willingly obedient in all proper and Christian matters, and we have no doubt that, as true and real Christians, they will gladly release us from serfdom, or show us in the Gospel that we are serfs.


    Fourth, It has been the custom hitherto that no poor man has had the power to be allowed to catch game, wild fowl, or fish in running water; and this seems to us altogether improper and unbrotherly, selfish, and not according to the Word of God. In some places the rulers keep the game to spite us and for our great loss, because the unreasoning beasts wantonly devour that property of ours which God causes to grow for the use of man; and we have to endure this and keep quiet about it, though it is against God and neighbor. When God the Lord created man, He gave him authority over all animals, over the birds in the air, and over the fish in the water. Therefore it is our request that if anyone has waters, he offer satisfactory documentary evidence that the waters have been wittingly sold to him; in that case we do not wish to take them from him by force; on the contrary, Christian consideration must be shown, for the sake of brotherly love. But he who cannot bring sufficient proof of this shall surrender them to the community in a proper manner.


    Fifth, We are also aggrieved in the matter of wood-cutting, for our lords have appropriated all the woods to themselves alone, and when the poor man needs any wood, he must buy it at a double price. It is our opinion that woods held by lords, spiritual or temporal, who have not bought them, should revert to an entire community, and that a community be free, in a regular way, to allow anyone to take home what he needs for firewood without payment, and also to take for nothing any that he needs for woodworking, though with the consent of him whom the community shall choose to supervise this. If there are no woods that have not been thus honestly purchased, a brotherly and Christian agreement should be reached about them; but if the property had first been appropriated and afterwards sold, the agreement shall be made in accordance with the facts in the case, and according to brotherly love and the Holy Scriptures.


    Sixth, We have a heavy grievance because of the services which are increased from day to day, and grow daily. We desire that this matter be properly looked into and that we be not so heavily burdened, but that gracious regard be had to us, as our ancestors rendered services only according to the Word of God.


    Seventh, We will not henceforth allow ourselves to be further oppressed by the lords, but a man shall possess his holding in accordance with the terms on which it has been granted, according to the agreement between lord and peasant. The lord shall not compel him further, or force him to more services, or demand anything else from him for nothing, so that the peasant may use and enjoy his holding unburdened and peacefully; but if the lord needs more services, the peasant shall be willing and obedient, though at such times as may not work the peasant injury, and he shall perform the services for proper pay.


    Eighth, We are greatly aggrieved, as many of us have holdings, because the said holdings will not support the rents, and the peasants suffer loss and ruin. (We ask) that the lords have honorable men inspect the said holdings, and fix a fair rent, so that the peasant shall not labor for nothing, for every laborer is worthy of his hire.


    Ninth, We are aggrieved by the great wrong of continually making new laws. Punishment is inflicted on us, not according to the facts in the case, but at times by great ill-will, at times by great favor. In our opinion we should be punished by the ancient written law, and the cases dealt with according to the facts, and not according to favor.


    Tenth, We are aggrieved because some have appropriated to themselves meadows out of the common fields, which once belonged to a community.

    We would take these back again into the hands of our communities, unless they have been honestly purchased; but if they have been unjustly purchased, we should come to a kindly and brotherly agreement about them, according to the facts in the case.


    Eleventh, We would have the custom called Todfall entirely abolished.

    We will not suffer it, or allow widows and orphans to be so shamefully robbed, against God and honor, as now happens in many places, under many forms, and that by those who ought to guard and protect them. They have skinned and scraped us, and though they had little authority, they have taken that. God will no longer suffer it; it shall be entirely done away; no man shall henceforth be bound to give anything of it, whether little or much.


    Twelfth, It is our conclusion and final opinion that, if one or more of the articles here set forth were not to be in agreement with the Word of God (though we think this is not the case), these articles, when they are shown to us by the Word of God to be improper, we will recede from, if this is explained to us with arguments of Scripture. If some of the articles were conceded to us, and it were afterwards found that they were unjust, they shall be from that hour null and void, and have no more force; likewise, if in the Scriptures, with the truth, more things were discovered that were against God and injurious to our neighbor, we will, and we have determined to, use forbearance and practice and exercise ourselves in all Christian doctrine. Therefore we will pray to God the Lord, for He, and none other can give us this. The peace of Christ be with us all.


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