Verse 7. Behold the fire and the wood, but where is the lamb? - This is,

Verse 1. - A trying question to Abraham; how could he endure to think that Isaac is himself the lamb?

2. 'Tis a teaching question to us all, that when we are going to worship God, we should seriously consider whether we have every thing ready, especially the lamb for a burnt-offering. Behold, the fire is ready; that is, the Spirit's assistance, and God's acceptance: the wood is ready, the instituted ordinances designed to kindle our affections, which indeed, without the Spirit, are but like wood without fire, but the Spirit works by them. All things are now ready, but where is the lamb? Where is the heart? Is that ready to be offered up to God, to ascend to him as a burnt- offering?

Verse 8. My son, God will provide himself a lamb - This was the language either,

1. Of his obedience; we must offer the lamb which God has appointed now to be offered; thus giving him this general rule of submission to the divine will to prepare him for the application of it to himself. Or,

2. Of his faith; whether he meant it so or no, this proved to be the meaning of it; a sacrifice was provided instead of Isaac. Thus,

1. Christ the great sacrifice of atonement was of God's providing: when none in heaven or earth could have found a lamb for that burnt-offering, God himself found the ransom.

Verse 2. All our sacrifices of acknowledgement are of God's providing too; 'tis he that prepares the heart. The broken and contrite spirit is a sacrifice of God, of his providing.

Verse 9. With the same resolution and composedness of mind, he applies himself to the compleating of this sacrifice. After many a weary step, and with a heavy heart, he arrives at length at the fatal place; builds the altar, an altar of earth, we may suppose, the saddest that ever be built; lays the wood in order for Isaac's funeral pile; and now tells him the amazing news. Isaac, for ought appears, is as willing as Abraham; we do not find that he made any objection against it. God commands it to be done, and Isaac has learned to submit. Yet it is necessary that a sacrifice be bound; the great Sacrifice, which, in the fulness of time, was to be offered up, must be bound, and therefore so must Isaac. Having bound him he lays him upon the altar, and his hand upon the head of the sacrifice. Be astonished, O heavens, at this, and wonder, O earth! here is an act of faith and obedience which deserves to be a spectacle to God, angels and men; Abraham's darling, the church's hope, the heir of promise, lies ready to bleed and die by his own father's hands! Now this obedience of Abraham in offering up Isaac is a lively representation,

Verse 1. - Of the love of God to us, in delivering up his only begotten Son to suffer and die for us, as a sacrifice. Abraham was obliged both in duty and gratitude to part with Isaac and parted with him to a friend, but God was under no obligations to us, for we were enemies.

2. Of our duty to God in return of that love we must tread in the steps of this faith of Abraham. God, by his word, calls us to part with all for Christ, all our sins, tho' they have been as a right hand, or a right eye, or an Isaac; all those things that are rivals with Christ for the sovereignity of our heart; and we must chearfully let them all go. God, by his providence, which is truly the voice of God, calls us to part with an Isaac sometimes, and we must do it by a chearful resignation and submission to his holy will.

11. The Angel of the Lord - That is, God himself, the eternal Word, the Angel of the covenant, who was to be the great Redeemer and Comforter.

Verse 12. Lay not thine hand upon the lad - God's time to help his people is, when they are brought to the greatest extremity: the more eminent the danger is, and the nearer to be put in execution, the more wonderful and the more welcome is the deliverance. Now know I that thou fearest God - God knew it before, but now Abraham had given a memorable evidence of it. He need do no more, what he had done was sufficient to prove the religious regard he had to God and his authority. The best evidence of our fearing God is our being willing to honour him with that which is dearest to us, and to part with all to him, or for him.

Verse 13. Behold a ram - Tho' that blessed Seed was now typified by Isaac, yet the offering of him up was suspended 'till the latter end of the world, and in the mean time the sacrifice of beasts was accepted, as a pledge of that expiation which should be made by that great sacrifice. And it is observable, that the temple, the place of sacrifice, was afterward built upon this mount Moriah, 2 Chron. iii, 1, and mount Calvary, where Christ was crucified, was not far off.

Verse 14. And Abraham called the place Jehovah-jireh - The Lord will provide. Probably alluding to what he had said, ver. 8. God will provide himself a lamb - This was purely the Lord's doing: let it be recorded for the generations to come; that the Lord will see; he will always have his eyes upon his people in their straits, that he may come in with seasonable succor in the critical juncture. And that he will be seen, be seen in the mount, in the greatest perplexities of his people; he will not only manifest but magnify his wisdom, power and goodness in their deliverance. Where God sees and provides, he should be seen and praised. And perhaps it may refer to God manifest in the flesh.

Verse 15. And the Angel - Christ. Called unto Abraham - Probably while the ram was yet burning. Very high expressions are here of God's favour to Abraham, above any he had yet been blessed with.

Verse 16. Because thou hast done this thing, and hast not with-held thy son, thine only son - He lays a mighty emphasis upon that, and ver. 18, praises it as an act of obedience, in it thou hast obeyed my voice. By myself have I sworn - For he could swear by no greater.

Verse 17. Multiplying I will multiply thee - Those that part with any thing for God, shall have it made up to them with unspeakable advantage. Abraham has but one son, and is willing to part with that one in obedience to God; well, saith God, thou shalt be recompensed with thousands and millions. Here is a promise,

Verse 1. Of the Spirit, In blessing I will bless thee - The Gift of the Holy Ghost; the promise of the Spirit was that blessing of Abraham which was to come upon the Gentiles through Jesus Christ, Gal. iii, 14.

Verse 2. Of the increase of the church; that believers, his spiritual seed, should be many as the stars of heaven.

Verse 3. Of spiritual victories; Thy seed shall possess the gate of his enemies - Believers by their faith overcome the world, and triumph over all the powers of darkness. Probably Zacharias refers to this part of the oath, Luke i, 74. That we being delivered out of the hand of our enemies might serve him without fear. But the crown of all is the last promise,

Verse 4. Of the incarnation of Christ; In thy seed (one particular person that shall descend from thee, for he speaks not of many but of one, as the apostle observes, Gal. iii, 16.) shall all the nations of the earth be blessed - Christ is the great blessing of the world. Abraham was ready to give up his son for a sacrifice to the honour of God, and on that occasion God promised to give his son a sacrifice for the salvation of man.