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PARALLEL BIBLE - Genesis 22:7
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 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
World English BibleIsaac spoke to Abraham his father, and said, "My father?" He said, "Here I am, my son." He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?"
Douay-Rheims - Genesis 22:7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?
Webster's Bible Translation And Isaac spoke to Abraham his father, and said, My father: and he said, here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt-offering?
Original Hebrew ויאמר 559 יצחק 3327 אל 413 אברהם 85 אביו 1 ויאמר 559 אבי 1 ויאמר 559 הנני 2009 בני 1121 ויאמר 559 הנה 2009 האשׁ 784 והעצים 6086 ואיה 346 השׂה 7716 לעלה׃ 5930
Treasury of Scriptural Knowledge VERSE (7) - Mt 26:39,42 Joh 18:11 Ro 8:15
SEV Biblia, Chapter 22:7 Entonces habló Isaac a Abraham su padre, y dijo: Padre mío. Y él respondió: Heme aquí, mi hijo. Y él dijo: He aquí el fuego y la leña; mas ¿dónde está el cordero para el holocausto?
Clarke's Bible Commentary - Genesis 22:7 Verse 7. Behold the fire and the wood: but where is the lamb] Nothing can be conceived more tender, affectionate, and affecting, than the question of the son and the reply of the father on this occasion. A paraphrase would spoil it; nothing can be added without injuring those expressions of affectionate submission on the one hand, and dignified tenderness and simplicity on the other.
Matthew Henry Commentary Verses 3-10 - Never was any gold tried in so hot a fire. Who but Abraham would no have argued with God? Such would have been the thought of a weak heart but Abraham knew that he had to do with a God, even Jehovah. Faith ha taught him not to argue, but to obey. He is sure that what God command is good; that what he promises cannot be broken. In matters of God whoever consults with flesh and blood, will never offer up his Isaac to God. The good patriarch rises early, and begins his sad journey. An now he travels three days, and Isaac still is in his sight! Misery is made worse when long continued. The expression, We will come again to you, shows that Abraham expected that Isaac, being raised from the dead, would return with him. It was a very affecting question tha Isaac asked him, as they were going together: "My father," said Isaac it was a melting word, which, one would think, should strike deeper in the heart of Abraham, than his knife could in the heart of Isaac. Ye he waits for his son's question. Then Abraham, where he meant not prophesies: "My son, God will provide a lamb for a burnt-offering." The Holy Spirit, by his mouth, seems to predict the Lamb of God, which he has provided, and which taketh away the sin of the world. Abraham lay the wood in order for his Isaac's funeral pile, and now tells him the amazing news: Isaac, thou art the lamb which God has provided! Abraham no doubt, comforting him with the same hopes with which he himself by faith was comforted. Yet it is necessary that the sacrifice be bound The great Sacrifice, which, in the fulness of time, was to be offere up, must be bound, and so must Isaac. This being done, Abraham take the knife, and stretches out his hand to give the fatal blow. Here in an act of faith and obedience, which deserves to be a spectacle to God angels, and men. God, by his providence, calls us to part with an Isaa sometimes, and we must do it with cheerful submission to his holy will 1Sa 3:18.
ויאמר 559 יצחק 3327 אל 413 אברהם 85 אביו 1 ויאמר 559 אבי 1 ויאמר 559 הנני 2009 בני 1121 ויאמר 559 הנה 2009 האשׁ 784 והעצים 6086 ואיה 346 השׂה 7716 לעלה׃ 5930
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CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
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