He that feareth] He who is still uncertain concerning his interest in Christ; who, although he has many heavenly drawings, and often sits with Christ some moments on a throne of love, yet feels from the evils of his heart a dread of the day of judgment; is not made perfect in love - has not yet received the abiding witness of the Spirit that he is begotten of God; nor that fullness of love to God and man which excludes the enmity of the carnal mind, and which it is his privilege to receive. But is the case of such a man desperate? No: it is neither desperate nor deplorable; he is in the way of salvation, and not far from the kingdom of heaven. Let such earnestly seek, and fervently believe on the Son of God; and he will soon give them another baptism of his Spirit, will purge out all the old leaven, and fill their whole souls with that love which is the fulfilling of the law.

He who is not yet perfect in love may speedily become so, because God can say in a moment, I will, be thou clean; and immediately his leprosy will depart. Among men we find some that have neither love nor fear; others that have fear without love; others that have love and fear; and others that have love without fear.

1. Profligates, and worldly men in general, have neither the fear nor love of God.

2. Deeply awakened and distressed penitents have the fear or terror of God without his love.

3. Babes in Christ, or young converts, have often distressing fear mixed with their love.

4. Adult Christians have love without this fear; because fear hath torment, and they are ever happy, being filled with God. See Mr. Wesley's note on this place.

1. We must not suppose that the love of God shed abroad in the heart is ever imperfect in itself; it is only so in degree. There may be a less or greater degree of what is perfect in itself; so it is with respect to the love which the followers of God have; they may have measures or degrees of perfect love without its fullness. There is nothing imperfect in the love of God, whether it be considered as existing in himself, or as communicated to his followers.

2. We are not to suppose that the love of God casts out every kind of fear from the soul; it only casts out that which has torment. 1. A filial fear is consistent with the highest degrees of love; and even necessary to the preservation of that grace. This is properly its guardian; and, without this, love would soon degenerate into listlessness, or presumptive boldness. 2.

Nor does it cast out that fear which is so necessary to the preservation of life; that fear which leads a man to flee from danger lest his life should be destroyed. 3. Nor does it cast out that fear which may be engendered by sudden alarm. All these are necessary to our well-being. But it destroys, 1.

The fear of want; 2. The fear of death; and 3. The fear or terror of judgment. All these fears bring torment, and are inconsistent with this perfect love.

John Gill's Bible Commentary

The Jews have a saying f45 , “worthy is his portion that rules over the place of fear, for lo, there is nothing that rules over the degree of “fear” but “love”.” Because fear hath torment : it distresses a man, fills him with anguish, and makes him restless and uneasy, and keeps him in servitude; through the fear of men, of the devil, death, judgment, and hell, he is all his lifetime, or as long as this fear lasts, subject to bondage: or “fear has punishment”, as it may be rendered, and is by the Vulgate Latin version; it is a punishment itself to a man; and its being criminal deserves punishment, and is punishable; (see Revelation 21:8); he that feareth is not made perfect in love ; or “by love”; that is, he that is possessed, and under the power of a servile fear of punishment, is one who is not, by the love to the brethren, made to appear to himself to be a sincere lover of God, and true believer in Christ; for was he, he would not be in fear of destruction and death, since whoever truly loves God, and believes in Christ, shall certainly be saved; though such persons, at times, may not be without their doubts and fears.

Matthew Henry Commentary

Greek Textus Receptus

Perfect (teleia). Not perfected, as ver. 17 but perfect as the result of having been perfected. Compare Heb. v. 14; Jas. i. 4; iii. 2. Casteth out (exw ballei). A strong expression: turneth out of doors. Fear is cast out of the sphere of the fellowship of love. See the phrase in John vi. 37; ix. 34, 35; xii. 31; xv. 6.

Hath torment (kolasin ecei). Torment is a faulty translation. The word means punishment, penalty. It occurs in the New Testament only here and Matt. xxv. 46. The kindred verb, kolazomai to punish, is found Acts iv. 21; 2 Pet. ii. 9. Note the present tense, hath. The punishment is present. Fear by anticipating punishment has it even now. The phrase hath punishment (see on John xvi. 22) indicates that the punishment is inherent in the fear. Fear carries its own punishment. Augustine, commenting on the expulsion of fear by love, says: "As in sewing, we see the thread passed through by the needle. The needle is first pushed in, but the thread cannot be introduced until the needle is brought out. So fear first occupies the mind, but does not remain permanently, because it entered for the purpose of introducing love." The words because fear hath punishment are parenthetical.

He that feareth The A.V. omits and (de), which is important as closely connecting this clause with there is no fear in love, etc. That is an abstract statement; this is personal; two modes of stating the same truth. Rev. "and he that feareth."