SEV Biblia, Chapter 2:10
No negué a mis ojos ninguna cosa que desearan, ni aparté mi corazón de placer alguno, porque mi corazón gozó de todo mi trabajo; y esta fue mi parte de toda mi faena.
Clarke's Bible Commentary - Ecclesiastes 2:10
Verse 10. I withheld not my heart from any joy - He had every means of gratification; he could desire nothing that was not within his reach; and whatever he wished, he took care to possess.
John Gill's Bible Commentary
Ver. 10. And whatsoever mine eyes desired I kept not from them , etc.] Though this sense is only mentioned, all are designed; he denied himself of nothing that was agreeable to him, that was pleasing to the eye, to the ear, to the taste, or any other sense; he indulged himself in everything, observing a proper decorum, and keeping himself within the due bounds of sobriety and good sense; I withheld not my heart from any joy : the Targum says, “from all joy of the law”; but it is to be understood of natural pleasure, and of the gratifications of the senses in a wise and moderate manner; for my heart rejoiced in all my labours ; he took all the pleasure that could be taken in the works he wrought for that purpose before enumerated; and this was my portion of all my labour ; pleasure was what he aimed at, and that he enjoyed; this was the fruit and issue of all his laborious works; the part allotted him, the inheritance he possessed, and the thing he sought after.
Matthew Henry Commentary
The vanity and vexation of mirth, sensual pleasure, riches, and pomp (Eccl. 2:1-11) Human wisdom insufficient. (Eccl. 2:12-17) This world to be used according to the will of God. (Eccl. 2:18-26) Eccl. 2:1-11 Solomon soon found mirth and pleasure to be vanity. What does noisy, flashy mirth towards making a man happy? The manifol devices of men's hearts, to get satisfaction from the world, and their changing from one thing to another, are like the restlessness of a ma in a fever. Perceiving it was folly to give himself to wine, he nex tried the costly amusements of princes. The poor, when they read such description, are ready to feel discontent. But the remedy against all such feelings is in the estimate of it all by the owner himself. All was vanity and vexation of spirit: and the same things would yield the same result to us, as to Solomon. Having food and raiment, let u therewith be content. His wisdom remained with him; a stron understanding, with great human knowledge. But every earthly pleasure when unconnected with better blessings, leaves the mind as eager an unsatisfied as before. Happiness arises not from the situation in whic we are placed. It is only through Jesus Christ that final blessednes can be attained.
Eccl. 2:12-17 Solomon found that knowledge and prudence were preferabl to ignorance and folly, though human wisdom and knowledge will not make a man happy. The most learned of men, who dies a stranger to Chris Jesus, will perish equally with the most ignorant; and what good can commendations on earth do to the body in the grave, or the soul i hell? And the spirits of just men made perfect cannot want them. S that if this were all, we might be led to hate our life, as it is all vanity and vexation of spirit.
Eccl. 2:18-26 Our hearts are very loth to quit their expectations of great things from the creature; but Solomon came to this at length. The world is a vale of tears, even to those that have much of it. See what fools they are, who make themselves drudges to the world, which afford a man nothing better than subsistence for the body. And the utmost he can attain in this respect is to allow himself a sober, cheerful us thereof, according to his rank and condition. But we must enjoy good in our labour; we must use those things to make us diligent and cheerfu in worldly business. And this is the gift of God. Riches are a blessin or a curse to a man, according as he has, or has not, a heart to make good use of them. To those that are accepted of the Lord, he gives jo and satisfaction in the knowledge and love of him. But to the sinner he allots labour, sorrow, vanity, and vexation, in seeking a worldl portion, which yet afterwards comes into better hands. Let the sinne seriously consider his latter end. To seek a lasting portion in the love of Christ and the blessings it bestows, is the only way to tru and satisfying enjoyment even of this present world __________________________________________________________________
Original Hebrew
וכל 3605 אשׁר 834 שׁאלו 7592 עיני 5869 לא 3808 אצלתי 680 מהם 1992 לא 3808 מנעתי 4513 את 853 לבי 3820 מכל 3605 שׂמחה 8057 כי 3588 לבי 3820 שׂמח 8055 מכל 3605 עמלי 5999 וזה 2088 היה 1961 חלקי 2506 מכל 3605 עמלי׃ 5999
