SEV Biblia, Chapter 1:10
Por eso se detuvo la lluvia de los cielos sobre vosotros, y la tierra detuvo sus frutos.
Clarke's Bible Commentary - Haggai 1:10
Verse 10. Therefore the heaven over you is stayed from dew] It appears from the following verse that God had sent a drought upon the land, which threatened them with scarcity and famine.
John Gill's Bible Commentary
Ver. 10. Therefore the heaven over you is stayed from dew , etc.] Or, “therefore over”, or “upon you” f24 ; where should be a stop; that is, because, of your neglect of the house of God; therefore upon you, and upon you only, and not upon other nations, the heaven is restrained from letting down the dew: or, “therefore I am against you” f25 ; for the above reason, and which the following things show; and sad it is to have God to be an enemy, and against a people! or, “for your sake”; so the Syriac version, to which sense is the Targum, “therefore for your sins;” and so Jarchi, “the heaven is stayed from dew”; none descends from it; the Lord, who has the ordering of it, will not suffer it: to have the dew fall upon the earth in the night season is a great blessing; it makes the earth fruitful, revives the corn, plants, and herbs, and causes them to flourish and increase; and to have it restrained is a judgment: and the earth is stayed [from] her fruit ; from bringing forth its increase, which is the consequence of the dew being withheld.
Matthew Henry Commentary
Verses 1-11 - Observe the sin of the Jews, after their return from captivity in Babylon. Those employed for God may be driven from their work by storm, yet they must go back to it. They did not say that they woul not build a temple, but, Not yet. Thus men do not say they will neve repent and reform, and be religious, but, Not yet. And so the grea business we were sent into the world to do, is not done. There is proneness in us to think wrongly of discouragements in our duty, as in they were a discharge from our duty, when they are only for the tria of our courage and faith. They neglected the building of God's house that they might have more time and money for worldly affairs. That the punishment might answer to the sin, the poverty they thought to preven by not building the temple, God brought upon them for not building it Many good works have been intended, but not done, because men suppose the proper time was not come. Thus believers let slip opportunities of usefulness, and sinners delay the concerns of their souls, till to late. If we labour only for the meat that perishes, as the Jews here we are in danger of losing our labour; but we are sure it shall not be in vain in the Lord, if we labour for the meat which lasts to eterna life. If we would have the comfort and continuance of tempora enjoyments, we must have God as our Friend. See also Lu 12:33. When God crosses our temporal affairs, and we meet with trouble an disappointment, we shall find the cause is, that the work we have to d for God and our own souls is left undone, and we seek our own thing more than the things of Christ. How many, who plead that they cannot afford to give to pious or charitable designs, often lavish ten time as much in needless expenses on their houses and themselves! But thos are strangers to their own interests, who are full of care to adorn an enrich their own houses, while God's temple in their hearts lies waste It is the great concern of every one, to apply to the necessary duty of self-examination and communion with our own hearts concerning ou spiritual state. Sin is what we must answer for; duty is what we mus do. But many are quick-sighted to pry into other people's ways, who ar careless of their own. If any duty has been neglected, that is n reason why it should still be so. Whatever God will take pleasure in when done, we ought to take pleasure in doing. Let those who have pu off their return to God, return with all their heart, while there is time.
Original Hebrew
על 5921 כן 3651 עליכם 5921 כלאו 3607 שׁמים 8064 מטל 2919 והארץ 776 כלאה 3607 יבולה׃ 2981
