SEV Biblia, Chapter 2:12
Diciendo: Anunciaré a mis hermanos tu nombre, en medio de la congregación te alabaré.
Clarke's Bible Commentary - Hebrew 2:12
Verse 12. I will declare thy name] See Psa. xxii. 22. The apostle certainly quotes this psalm as referring to Jesus Christ, and these words as spoken by Christ unto the Father, in reference to his incarnation; as if he had said: "When I shall be incarnated, I will declare thy perfections to mankind; and among my disciples I will give glory to thee for thy mercy to the children of men." See the fulfillment of this, John i. 18: No man hath seen God at any time; the ONLY- BEGOTTEN SON, which is in the bosom of the Father, HE HATH DECLARED HIM. Nor were the perfections of God ever properly known or declared, till the manifestation of Christ. Hear another scripture, Luke x. 21, 22: In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes, &c. Thus he gave praise to God.
John Gill's Bible Commentary
Ver. 12. Saying, I will declare thy name unto my brethren , etc..] These words, with the following clause, are cited from ( Psalm 22:22) as a proof of what the apostle had before asserted; and that this psalm is to be understood, not of the Jewish nation, or people of Israel, nor of Esther, nor of David, but of the Messiah, appears from the title of it, “Aijeleth, Shahar”, which signifies “the morning hind”; from the particular account of Christ's sufferings in it; from his several offices herein pointed to; from the conversion of the Gentiles it prophesies of; and from several passages cited from hence, and applied to Christ; (see Matthew 27:35,39,43,46). And these are the words of Christ addressed to his Father; whose name he promises to declare to his brethren; meaning not the Jews, in general, his brethren according to the flesh; but his disciples and followers, particularly the twelve apostles, and the five hundred brethren to whom he appeared after his resurrection; and indeed all the saints and people of God may be included: and by his name he would declare to them, is not meant any particular name of his, as Elohim, El-shaddai, Jehovah, or the like; but rather he himself, and the perfections of his nature, which he, the only begotten Son, lying in his bosom, has declared; though the Gospel seems chiefly to be designed; (see John 17:6,26) and this Christ declared with great exactness and accuracy, with clearness and perspicuity, and with all integrity and fidelity: he spoke it out plainly, and concealed no part of it; as he received it from his Father, he faithfully made it known to his people; this is expressive of Christ's prophetic office, of his preaching of the Gospel, both in his own person, and by his ministers: in the midst of the church will I sing praise unto thee ; or “a hymn”; this is to be understood not of the church above, but of the church below; and not of the synagogue of the Jews, but of the disciples of Christ, and of his singing an hymn to God, with and among them, as he did at the institution of the supper, ( Matthew 26:30) for though the number of the apostles was but small, yet they made a congregation or church, and which was a pure and glorious one. With the Jews f32 , ten men made a congregation.
Matthew Henry Commentary
Verses 10-13 - Whatever the proud, carnal, and unbelieving may imagine or object, the spiritual mind will see peculiar glory in the cross of Christ, and be satisfied that it became Him, who in all things displays his ow perfections in bringing many sons to glory, to make the Author of their salvation perfect through sufferings. His way to the crown was by the cross, and so must that of his people be. Christ sanctifies; he ha purchased and sent the sanctifying Spirit: the Spirit sanctifies as the Spirit of Christ. True believers are sanctified, endowed with holy principles and powers, set apart to high and holy uses and purposes Christ and believers are all of one heavenly Father, who is God. The are brought into relation with Christ. But the words, his not being ashamed to call them brethren, express the high superiority of Chris to the human nature. This is shown from three texts of Scripture. Se Ps 22:22; 18:2; Isa 8:18.
Greek Textus Receptus
λεγων 3004 5723 απαγγελω 518 5692 το 3588 ονομα 3686 σου 4675 τοις 3588 αδελφοις 80 μου 3450 εν 1722 μεσω 3319 εκκλησιας 1577 υμνησω 5214 5692 σε 4571
Vincent's NT Word Studies
12. This acknowledgment as brethren the writer represents as prophetically announced by Messiah in Psalm xxii. 22. The Psalm is the utterance of a sufferer crying to God for help in the midst of enemies. The Psalmist declares that God has answered his prayer, and that he will give public thanks therefore.
Unto my brethren (toiv adelfoiv mou). His brethren in the worshipping assembly. This is applied by our writer to the human brotherhood at large, and Christ is represented as identifying himself with them in thanksgiving.
Will I sing praise unto thee (umnhsw se). Rare in N.T. Matt. xxvi. 30; Mark xiv. 26; Acts xvi. 25. Lit. hymn thee. Often in the Greek liturgies.
