SEV Biblia, Chapter 1:10
Con todo, será el número de los hijos de Israel como la arena del mar, que ni se puede medir ni contar. Y será, que donde se les decía: Vosotros no sois mi pueblo, les sea dicho: Hijos del Dios Viviente.
Clarke's Bible Commentary - Hosea 1:10
Verse 10. Yet the number of the children of Israel] God had promised that the children of Israel should be as the sand of the sea. See Gen. xxxii. 12; Rom. ix. 25, 26. And though for their iniquities he had thinned and scattered them, yet the spirit and design of his promise and covenant shall be fulfilled. An Israel there shall be. In the place of the reprobated people, who were now no longer his people, there shall be found an Israel that shall be the children of the living God. See the above scriptures, and 1 Pet. ii. 10. This must mean either the Israelites after their conversion to Christianity, or even the Gentiles themselves converted to God, and now become the true Israel.
John Gill's Bible Commentary
Ver. 10. Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered , etc.] Though called Loammi, and rejected from being the people of God; yet there is a time when their number, according to the promise made to Abraham, shall be as the sand of the sea, and the stars of heaven; which, as the one cannot be measured, the other cannot be numbered; which was to be not at the return of the Jews from the Babylonish captivity, when some of the ten tribes of Israel returned with them, as Theodoret and others think; for they were but few that then returned: but rather at the first times of the Gospel, when multitudes that came from various parts of the world were converted at the day of Pentecost, and greater numbers; who were met with in the ministry of the word, in the various parts of the world, where they were dispersed, and the Gospel came, to whom Peter and James wrote their epistles; and not these only are meant, but the vast numbers of Gentiles, who were effectually called by grace everywhere, and were true Israelites, the spiritual seed of Abraham; and to whom the Apostle Paul applies these words, producing them as a testimony of the election and calling, not of the Jews only, but of the Gentiles also, ( Romans 9:24-26), and which will have a further accomplishment in the latter day, when the fulness of the Gentiles will be brought in, the Jews will be converted, and all Israel saved, ( Romans 11:25), then the numbers of the Israel of God, both of Jews and Gentiles, will be as the sand of the sea indeed! and it shall come to pass, that in the place where it was said unto them, ye are not my people, there it shall be said unto them, ye are the sons of the living God ; that is, in such places where it used to be said, here live Pagans, Turks, or Jews, who worship not the true God, or at lease not aright, nor believe in Christ, and profess his name; “there it shall be said to them”, by the Lord himself, by his Spirit witnessing their relation to them, and by all good men, and even by the world in general; not only that they are “the people of God”, but have a superior privilege, a greater character, and a higher relation, the sons of the living God; the sons of God, not by nature, as Christ; nor by creation, as angels; nor by office, as civil magistrates; or by profession merely, as nominal Christians; but by adopting grace; which exceeds all other blessings, even of sanctification and justification; makes men honourable; is attended with various privileges, and always continues. The epithet “of the living God” is not without cause put; it stands in opposition to dead idols before worshipped by some who will now be the children of God; and who, as he has life in himself, gives it to others; to all natural life and breath, and to his children spiritual and eternal life; and, as he lives forever, so shall they his sons likewise. The Targum is, “and it shall be in the place where they have been carried captive, when they transgressed the law; and it was said to them, ye are not my people; there they shall be converted and increased (or made great); and it shall be said to them, O ye people of the living God.”
Matthew Henry Commentary
Under a figure, is represented the shameful idolatry of the ten tribes (Hos. 1:1-7) The calling of the Gentiles, and the uniting Israel an Judah under the Messiah. (Hos. 1:8-11) Hos. 1:1-7 Israel was prosperous, yet then Hosea boldly tells them of their sins, and foretells their destruction. Men are not to be flattered in sinful ways because they prosper in the world; nor will it last long if they go on still in their trespasses. The prophet mus show Israel their sin; show it to be exceedingly hateful. Their idolatry is the sin they are here charged with. Giving that glory to any creature which is due to God alone, is an injury and affront to God; such as for a wife to take a stranger, is to her husband. The Lord, doubtless, had good reasons for giving such a command to the prophet; it would form an affecting picture of the Lord's unmerite goodness and unwearied patience, and of the perverseness an ingratitude of Israel. We should be broken and wearied with half tha perverseness from others, with which we try the patience and grieve the Spirit of our God. Let us also be ready to bear any cross the Lor appoints. The prophet must show the ruin of the people, in the name given to his children. He foretells the fall of the royal family in the name of his first child: call his name Jezreel, which signifie "dispersion." He foretells God's abandoning the nation in the name of the second child; Lo-ruhamah, "not beloved," or "not having obtaine mercy." God showed great mercy, but Israel abused his favours. Sin turns away the mercy of God, even from Israel, his own professin people. If pardoning mercy is denied, no other mercy can be expected Though some, through unbelief, are broken off, yet God will have church in this world till the end of time. Our salvation is owing to God's mercy, not to any merit of our own. That salvation is sure, of which he is the Author; and if he will work, none shall hinder.
Hos. 1:8-11 The rejection of Israel for a time, is signified by the name of another child: call him Lo-ammi, "not my people." The Lor disowns all relation to them. We love him, because he first loved us but our being cast out of covenant, is owing to ourselves and ou folly. Mercy is remembered in the midst of wrath; the rejection, as it shall not be total, so it shall not be final. The same hand tha wounded, is stretched forth to heal. Very precious promises are her given concerning the Israel of God, and they may be of use to us now Some think that these promises will not have accomplishment in full till the general conversion of the Jews in the latter days. Also thi promise is applied to the gospel, and the bringing in both the Jews an Gentiles to it, by St. Paul, Rom. 9:25,26, and by St. Peter, I Pet 2:10. To believe in Christ, is to have him for our Head, and willingl to commit ourselves to his guidance and government. And let us pray for the coming of the glorious day, when there shall be one Lord throug all the earth __________________________________________________________________
Original Hebrew
והיה 1961 מספר 4557 בני 1121 ישׂראל 3478 כחול 2344 הים 3220 אשׁר 834 לא 3808 ימד 4058 ולא 3808 יספר 5608 והיה 1961 במקום 4725 אשׁר 834 יאמר 559 להם 1992 לא 3808 עמי 5971 אתם 859 יאמר 559 להם 1992 בני 1121 אל 410 חי׃ 2416
