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PARALLEL BIBLE - Leviticus 10:17


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King James Bible - Leviticus 10:17

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

World English Bible

"Why haven't you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before Yahweh?

Douay-Rheims - Leviticus 10:17

Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,

Webster's Bible Translation

Why have ye not eaten the sin-offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Original Hebrew

מדוע
4069 לא 3808 אכלתם 398 את 853 החטאת 2403 במקום 4725 הקדשׁ 6944 כי 3588 קדשׁ 6944 קדשׁים 6944 הוא 1931 ואתה 853 נתן 5414 לכם  לשׂאת 5375  את 853  עון 5771  העדה 5712  לכפר 3722  עליהם 5921  לפני 6440  יהוה׃ 3068  

Treasury of Scriptural Knowledge

VERSE (17) -
Le 6:26,29; 7:6,7

SEV Biblia, Chapter 10:17

¿Por qué no comisteis la expiación en el lugar santo? Porque es santísimo, y la dio él a vosotros para llevar la iniquidad de la congregación, para que sean reconciliados delante del SEÑOR.

Clarke's Bible Commentary - Leviticus 10:17

Verse 17. To bear the
iniquity of the congregation] See on "chap. vi. 26", &c.

John Gill's Bible Commentary

Ver. 17. Wherefore have ye not eaten of the
sin [offering] in the holy place, seeing it [is] most holy , etc.] The sin offering was one of the most holy things, and therefore to be eaten only in the sanctuary; though this was not the fault they are here charged with that they had eat it, but not in the holy place; for they had not eaten it at all, but burnt it, as appears from the preceding verse; this is what they are blamed for particularly, though they are reminded of the whole law concerning it, that it was to he eaten by them, that it was to be eaten in the holy place, the reason of which is given; but they had not eaten it any where: and [God] hath given it to you, to bear the iniquity of the congregation, to make atonement for them before the Lord ? for by eating the sin offering, or sin itself, as it is in the original text, (see Hosea 4:8) they made the sins of the people, for whom the offering was, in some sense their own; and they bore them, and made a typical atonement for them; in which they were types of Christ, who was made sin for his people, took their sins upon him, and by imputation they were made his own, and he bore them in his own body on the tree, and made full satisfaction and atonement for them. Now since the eating of the sin offering of the people was of so great importance and consequence, the neglect of it by the priests was very blameworthy.

Matthew Henry Commentary

Verses 12-20 -
Afflictions should rather quicken us to our duty, than take us from it But our unfitness for duty, when it is natural and not sinful, wil have great allowances made for it; God will have mercy, and no sacrifice. Let us profit by the solemn warning this history conveys When professing worshippers come with zeal without knowledge, carna affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, whic the Spirit of a holy God never sent within their hearts __________________________________________________________________


Original Hebrew

מדוע 4069 לא 3808 אכלתם 398 את 853 החטאת 2403 במקום 4725 הקדשׁ 6944 כי 3588 קדשׁ 6944 קדשׁים 6944 הוא 1931 ואתה 853 נתן 5414 לכם  לשׂאת 5375  את 853  עון 5771  העדה 5712  לכפר 3722  עליהם 5921  לפני 6440  יהוה׃ 3068  


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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