SEV Biblia, Chapter 19:33
Y cuando el extranjero morare contigo en vuestra tierra, no le oprimiréis.
Clarke's Bible Commentary - Leviticus 19:33
Verse 33. If a stranger sojourn] This law to protect and comfort the stranger was at once humane and politic. None is so desolate as the stranger, and none needs the offices of benevolence and charity more: and we may add that he who is not affected by the desolate state of the stranger has neither benevolence nor charity. It was politic to encourage strangers, as in consequence many came, not only to sojourn, but to settle among the Jews, and thus their political strength became increased; and many of these settlers became at least proselytes of the gate if not proselytes of the covenant, and thus got their souls saved. Hence humanity, sound policy, and religion said, Vex not the stranger; thou shalt love him as thyself. The apostle makes use of a strong argument to induce men to hospitality towards strangers: Be not forgetful to entertain strangers, for thereby some have entertained angels unawares, Heb. xiii. 2. Moses also uses a powerful motive: Ye were strangers in the land of Egypt. The spirit of the precept here laid down, may be well expressed in our Lord's words: Do unto all men as ye would they should do unto you.
John Gill's Bible Commentary
Ver. 33. And if a stranger sojourn with you in your land , etc.] Ben Gersom, and others, understand this of a proselyte of righteousness, who was circumcised, and in all things conformed to the Jewish religion; but it may be interpreted of a proselyte of the gate, who was not an idolater, since he is described as one sojourning with them, and indeed of any stranger, who for a time was providentially cast among them: ye shall not vex him : with hard and grievous words, upbraiding him with his former ignorance and idolatry, and saying unto him, as Jarchi observes, yesterday thou wast a worshipper of idols, and now thou comest to learn the law; nor distress him by any means in business, or with law suits; (see Gill on “ Exodus 22:21”).
Matthew Henry Commentary
laws. --There are some ceremonial precepts in this chapter, but most of thes precepts are binding on us, for they are explanations of the te commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. #(2). To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us int obedience to it! Children are to be obedient to their parents, very #(3). The fear here required includes inward reverence and esteem outward respect and obedience, care to please them and to make the easy. God only is to be worshipped, ver. #(4). Turn not from the tru God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn no your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. #(9). Work of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of ever thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. #(11). Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. #(12). We must not detai what belongs to another, particularly the wages of the hireling, very #(13). We must be tender of the credit and safety of those that cannot help themselves, ver. #(14). Do no hurt to any, because they ar unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fea of God should keep us from doing wrong things, though they will no expose us to men's anger. Judges, and all in authority, are commande to give judgment without partiality, ver. #(15). To be a tale-bearer and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. #(17) Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say I will do him the kindness to tell him of his faults. We are to put of all malice, and to put on brotherly love, ver. #(18). We often wron ourselves, but we soon forgive ourselves those wrongs, and they do no at all lessen our love to ourselves; in like manner we should love ou neighbour. We must in many cases deny ourselves for the good of ou neighbour. Ver. #(31): For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They mus be grossly ignorant who ask, "What harm is there in these things?" Her is a charge to young people to show respect to the aged, ver. #(32) Religion teaches good manners, and obliges us to honour those to who honour is due. A charge was given to the Israelites to be very tende of strangers, ver. #(33). Strangers, and the widows and fatherless, ar God's particular care. It is at our peril, if we do them any wrong Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures i commanded, ver. #(35). We must make conscience of obeying God' precepts. We are not to pick and choose our duty, but must aim a standing complete in all the will of God. And the nearer our lives an tempers are to the precepts of God's law, the happier shall we be, an the happier shall we make all around us, and the better shall we ador the gospel __________________________________________________________________
Original Hebrew
וכי 3588 יגור 1481 אתך 854 גר 1616 בארצכם 776 לא 3808 תונו 3238 אתו׃ 853
