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PARALLEL BIBLE - Leviticus 3:11


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King James Bible - Leviticus 3:11

And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.

World English Bible

The priest shall burn it on the altar: it is the food of the offering made by fire to Yahweh.

Douay-Rheims - Leviticus 3:11

And the priest shall burn them upon the altar, for the food of the fire, and of the oblation of the Lord.

Webster's Bible Translation

And the priest shall burn it upon the altar: it is the food of the offering made by fire to the LORD.

Original Hebrew

והקטירו
6999 הכהן 3548 המזבחה 4196 לחם 3899 אשׁה 801 ליהוה׃ 3068

Treasury of Scriptural Knowledge

VERSE (11) -
:5 Ps 22:14 Isa 53:4-10 Ro 8:32

SEV Biblia, Chapter 3:11

Y el sacerdote hará de ello perfume sobre el altar; y esto será vianda de ofrenda encendida al SEÑOR.

Clarke's Bible Commentary - Leviticus 3:11

Verse 11. It is the food of the offering] We have already remarked that
God is frequently represented as feasting with his people on the sacrifices they offered; and because these sacrifices were consumed by that fire which was kindled from heaven, therefore they were considered as the food of that fire, or rather of the Divine Being who was represented by it.

"In the same idiom of speech," says Dodd, "the gods of the heathens are said, Deut. xxxii. 38, to eat the fat and drink,,the wine which were consumed on their altars.


John Gill's Bible Commentary

Ver. 11. And the priest shall burn it upon the altar , etc.] The fat of the tail, of the inwards, the two kidneys, and the caul of the liver: [it is] the food of the offering made by fire unto the Lord ; or “bread”; this part of the offering that was burnt belonged to the Lord; it was his food, and what was accepted of by him, and therefore is elsewhere called the bread of God, ( Leviticus 21:8,22 Numbers 28:2).

Matthew Henry Commentary

Verses 6-17 - Here is a law that they should eat neither fat nor
blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidde for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a commo thing, Heb 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between commo and sacred things; it kept them separate from idolaters. It woul impress them more deeply with the belief of some important mystery is the shedding of the blood and the burning the fat of their solem sacrifices. Christ, as the Prince of peace, "made peace with the bloo of his cross." Through him the believer is reconciled to God; an having the peace of God in his heart, he is disposed to follow peac with all men. May the Lord multiply grace, mercy, and peace, to all wh desire to bear the Christian character __________________________________________________________________


Original Hebrew

והקטירו 6999 הכהן 3548 המזבחה 4196 לחם 3899 אשׁה 801 ליהוה׃ 3068


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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