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PARALLEL BIBLE - Micah 6:16


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King James Bible - Micah 6:16

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

World English Bible

For the statutes of Omri are kept, and all the works of the house of Ahab. You walk in their counsels, that I may make you a ruin, and her inhabitants a hissing; And you will bear the reproach of my people."

Douay-Rheims - Micah 6:16

For thou hast kept the statutes of Amri, and all the works of the house of Achab: and thou hast walked according to their wills, that I should make thee a desolation, and the inhabitants thereof a hissing, and you shall bear the reproach of my people.

Webster's Bible Translation

For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

Original Hebrew

וישׁתמר
8104 חקות 2708 עמרי 6018 וכל 3605 מעשׂה 4639 בית 1004 אחאב 256 ותלכו 1980 במעצותם 4156 למען 4616 תתי 5414 אתך 853 לשׁמה 8047 וישׁביה 3427 לשׁרקה 8322 וחרפת 2781 עמי 5971 תשׂאו׃ 5375

Treasury of Scriptural Knowledge

VERSE (16) -
1Ki 16:30-33; 18:4; 21:25,26 2Ki 16:3; 21:3 Isa 9:16 Re 2:20

SEV Biblia, Chapter 6:16

Porque los mandamientos de Omri se han guardado, y toda obra de la casa de Acab; y en los consejos de ellos anduvisteis, para que yo te diese en asolamiento, y tus moradores para ser silbados. Llevaréis, por tanto, el oprobio de mi pueblo.

Clarke's Bible Commentary - Micah 6:16

Verse 16. The statutes of
Omri are kept] Omri, king of Israel, the father of Ahab, was one of the worst kings the Israelites ever had; and Ahab followed in his wicked father's steps. The statutes of those kings were the very grossest idolatry. Jezebel, wife of the latter, and daughter of Ithobaal, king of Tyre, had no fellow on earth. From her Shakespeare seems to have drawn the character of Lady Macbeth; a woman, like her prototype, mixed up of tigress and fiend, without addition. Omri Ahab, and Jezebel, were the models followed by the Israelites in the days of this prophet.

The inhabitants thereof a hissing] hqrl lishrekah, "for a shriek;" because those who should see them should be both astonished and affrighted at them.

There are few chapters in the prophets, or in the Bible, superior to this for genuine worth and importance. The structure is as elegant as it is impressive; and it is every way worthy of the Spirit of God.


John Gill's Bible Commentary

Ver. 16. For the statutes of Omri are kept , etc.] Who of a captain of the army was made king of Israel, and proved a wicked prince; he built Samaria, and set up idolatrous worship there, after the example of Jeroboam, in whose ways he walked, and, as it seems, established the same by laws and edicts; and which were everyone of them observed by the Israelites, in the times of the prophet, though at the distance of many years from the first making of them, which aggravated their sin; nor would it be any excuse of them that what they practised was enjoined by royal authority, since it was contrary to the command of God; for the breach of which, and their observance of the statutes of such a wicked prince, they are threatened with the judgments of God; (see 1 Kings 16:16,24-26); and all the works of the house of Ahab ; who was the son of Omri, and introduced the worship of Baal, and added to the idolatry of the calves, which he and his family practised; and the same works were now done by the people of Israel: and ye walk in their counsels ; as they advised and directed the people to do in their days: that I should make thee a desolation ; the city of Samaria, the metropolis of Israel, or the whole land, which was made a desolation by Shalmaneser, an instrument in the hand of God; and this was not the intention and design of their walking in the counsels and after the example of their idolatrous kings, but the consequence and event of so doing: and the inhabitants thereof an hissing ; either of Samaria, or of all the land, who should become the scorn and derision of men, when brought to ruin for their sins: therefore ye shall bear the reproach of my people ; that which was threatened in the law to the people of God, when disobedient to him; or shameful punishment for profaning the name and character of the people of God they bore; or for reproaching and ill using the poor among the people of God; and so it is directed to the rich men before spoken of, and signifies the shame and ignominy they should bear, by being carried captive into a foreign land for their sins.

Matthew Henry Commentary

Verses 9-16 -
God, having showed how necessary it was that they should do justly here shows how plain it was that they had done unjustly. This voice of the Lord says to all, Hear the rod when it is coming, before you se it, and feel it. Hear the rod when it is come, and you are sensible of the smart; hear what counsels, what cautions it speaks. The voice of God is to be heard in the rod of God. Those who are dishonest in their dealings shall never be reckoned pure, whatever shows of devotion the may make. What is got by fraud and oppression, cannot be kept of enjoyed with satisfaction. What we hold closest we commonly los soonest. Sin is a root of bitterness, soon planted, but not soo plucked up again. Their being the people of God in name and profession while they kept themselves in his love, was an honour to them; but now being backsliders, their having been once the people of God turns to their reproach __________________________________________________________________


Original Hebrew

וישׁתמר 8104 חקות 2708 עמרי 6018 וכל 3605 מעשׂה 4639 בית 1004 אחאב 256 ותלכו 1980 במעצותם 4156 למען 4616 תתי 5414 אתך 853 לשׁמה 8047 וישׁביה 3427 לשׁרקה 8322 וחרפת 2781 עמי 5971 תשׂאו׃ 5375


CHAPTERS: 1, 2, 3, 4, 5, 6, 7
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

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