SEV Biblia, Chapter 8:2
Y Esdras el sacerdote, trajo la ley delante de la congregación, así de varones como de mujeres, y de todo entendido para escuchar, el primer día del mes séptimo.
Clarke's Bible Commentary - Nehemiah 8:2
Verse 2. All that could hear with understanding] Infants, idiots, and children not likely to receive instruction, were not permitted to attend this meeting; nor should any such, in any place, be ever brought to the house of God, if it can be avoided: yet, rather than a poor mother should be deprived of the ordinances of God, let her come with her child in her arms; and although it be inconvenient to the congregation, and to some ministers, to hear a child cry, it is cruel to exclude the mother on this account, who, having no person to take care of her child while absent, must bring it with her, or be totally deprived of the ordinances of the Christian Church. Upon the first day of the seventh month.] This was the first day of what was called the civil year; and on it was the feast of trumpets, the year being ushered in by the sound of these instruments.
John Gill's Bible Commentary
Ver. 2. And Ezra the priest brought the law before the congregation , etc.] Having a perfect copy of it, which the people knew, and therefore desired him to bring it; he brought it either out of his own case or chest, or out of the temple where it was laid up; some restrain this to the book of Deuteronomy; this he produced in sight of the whole assembly: both of men and women ; adult persons of each sex, who met promiscuously; though Grotius thinks the women had a separate place: and all that could hear with understanding ; all under age, who yet were capable of hearing the law read to some advantage to them: upon the first day of the seventh month ; the month Tisri, answering to part of September and October; this was a high day, for not only the first of every month was a festival, but the first of the seventh month was the feast of blowing of trumpets, ( Leviticus 23:24), and besides, this was New Year’s day, the first day of their civil year, as the first of Nisan was of their ecclesiastical year, and was of greater antiquity than that; and so Jarchi says, this was the first day of the year; to which may be added, that this was the day on which the altar was first set up, on the Jews’ return from captivity, ( Ezra 3:6).
Matthew Henry Commentary
Verses 1-8 - Sacrifices were to be offered only at the door of the temple; but praying and preaching were, and are, services of religion, a acceptably performed in one place as in another. Masters of familie should bring their families with them to the public worship of God Women and children have souls to save, and are therefore to acquain themselves with the word of God, and to attend on the means of grace Little ones, as they come to reason, must be trained up in religion Ministers when they go to the pulpit, should take their Bibles with them; Ezra did so. Thence they must fetch their knowledge; according to that rule they must speak, and must show that they do so. Reading the Scriptures in religious assemblies is an ordinance of God, whereby he is honoured, and his church edified. Those who hear the word, shoul understand it, else it is to them but an empty sound of words. It is therefore required of teachers that they explain the word, and give the sense of it. Reading is good, and preaching is good, but expoundin makes reading the better understood, and preaching the more convincing It has pleased God in almost every age of the church to raise up, no only those who have preached the gospel, but also those who have give their views of Divine truth in writing; and though many who have attempted to explain Scripture, have darkened counsel by words withou knowledge, yet the labours of others are of excellent use. All that we hear must, however, be brought to the test of Scripture. They hear readily, and minded every word. The word of God demands attention. I through carelessness we let much slip in hearing, there is danger tha through forgetfulness we shall let all slip after hearing.
Original Hebrew
ויביא 935 עזרא 5830 הכהן 3548 את 853 התורה 8451 לפני 6440 הקהל 6951 מאישׁ 376 ועד 5704 אשׁה 802 וכל 3605 מבין 995 לשׁמע 8085 ביום 3117 אחד 259 לחדשׁ 2320 השׁביעי׃ 7637
