SEV Biblia, Chapter 1:1
¶ Visión de Abdías. El Señor DIOS dijo así a Edom: Oído hemos el pregón del SEÑOR, y mensajero es enviado a los gentiles. Levantaos, y levantémonos contra ella en batalla.
Clarke's Bible Commentary - Obadiah 1:1
Verse 1. We have heard a rumor] See Jer. xlix. 14, where the same expressions are found. The prophet shows that the enemies of Idumea had confederated against it, and that Jehovah is now summoning them to march directly against it.
John Gill's Bible Commentary
Ver. 1. The vision of Obadiah , etc.] Or the prophecy, as the Targum; which was delivered unto him by the Lord in a vision; it was not what he fancied or dreamed of, but what he saw, what he had a clear discovery and revelation of made unto his mind; hence prophets are sometimes called “seers”. This was a single prophecy; though sometimes a book, consisting of various prophecies, is called a vision; as the prophecies of Isaiah are called the vision of Isaiah, ( Isaiah 1:1); thus saith the Lord God concerning Edom ; by the mouth of this prophet, who was divinely inspired by him; for Obadiah said not what follows of himself but in the name of the Lord; and is a proof of the divine authority of this book; the subject matter of which is Edom or Idumea, as in the Septuagint version; a neighbouring country to the Jews, and very troublesome to them, being their implacable enemies, though their brethren; and were a type of the enemies of the Christian church, those false brethren, the antichristian states; and particularly the head of them, the Romish antichrist, whose picture is here drawn and whose destruction is prophesied of, under the name of Edom; for what has been literally fulfilled in Idumea will; be mystically accomplished in antichrist. The Jews generally understand, by Edom, Rome, and the Christians in general; which, if applied only to the antichristians, is not amiss; we have heard a rumour from the Lord ; or “a report” f13 ; a message from him, brought by the Spirit of God, as a spirit of prophecy; that is, I Obadiah, and Jeremiah, and other prophets, as Isaiah and Amos, who have had orders to prophesy against Edom; (see Jeremiah 49:14); so the angels, or Gospel ministers, will have a rumour or message concerning the fall of antichrist ( Revelation 14:6-9); and an ambassador is sent among the Heathen : either by the Lord, as Jeremiah the prophet, according to some; or an angel, as others; or an impulse upon the minds of the Chaldeans stirring them up to war against the Edomites: or else by Nebuchadnezzar to the nations in alliance with him, to join him in his expedition against them; or a herald sent by him to his own people, to summon them together to this war, and to encourage them in it: arise ye, and let us rise up in battle against her ; come up from all parts, join together, and invade the land of Idumea, and give battle to the inhabitants of it, and destroy them; so the kings of the earth will stir up one another to hate the whore of Rome, and make her desolate, ( Revelation 17:16).
Matthew Henry Commentary
Verses 1-16 - This prophecy is against Edom. Its destruction seems to have bee typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things the stay themselves on. God can easily lay those low who magnify and exal themselves; and will do it. Carnal security ripens men for ruin, an makes the ruin worse when it comes. Treasures on earth cannot be s safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven. Thos that make flesh their trust, arm it against themselves. The God of ou covenant will never deceive us: but if we trust men with whom we joi ourselves, it may prove to us a wound and dishonour. God will justl deny those understanding to keep out of danger, who will not use their understandings to keep out of sin. All violence, all unrighteousness is sin; but it makes the violence far worse, if it be done against an of God's people. Their barbarous conduct towards Judah and Jerusalem is charged upon them. In reflecting on ourselves, it is good to consider what we should have done; to compare our practice with the Scripture rule. Sin, thus looked upon in the glass of the commandment will appear exceedingly sinful. Those have a great deal to answer for who are idle spectators of the troubles of their neighbours, when able to be active helpers. Those make themselves poor, who think to make themselves rich by the ruin of the people of God; and those deceiv themselves, who call all that their own on which they can lay their hands in a day of calamity. Though judgment begins at the house of God it shall not end there. Let sorrowful believers and insolent oppressor know, that the troubles of the righteous will soon end, but those of the wicked will be eternal.
Original Hebrew
חזון 2377 עבדיה 5662 כה 3541 אמר 559 אדני 136 יהוה 3068 לאדום 123 שׁמועה 8052 שׁמענו 8085 מאת 853 יהוה 3069 וציר 6735 בגוים 1471 שׁלח 7971 קומו 6965 ונקומה 6965 עליה 5921 למלחמה׃ 4421
