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PARALLEL HISTORY BIBLE - 1 Chronicles 12:20


CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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LXX- Greek Septuagint - 1 Chronicles 12:20

και 2532 απο 575 μανασση 3128 προσεχωρησαν προς 4314 δαυιδ εν 1722 1520 τω 3588 ελθειν 2064 5629 τους 3588 αλλοφυλους επι 1909 σαουλ 4549 εις 1519 πολεμον 4171 και 2532 ουκ 3756 εβοηθησεν 997 5656 αυτοις 846 οτι 3754 εν 1722 1520 βουλη 1012 εγενετο 1096 5633 παρα 3844 των 3588 στρατηγων των 3588 αλλοφυλων λεγοντων 3004 5723 εν 1722 1520 ταις 3588 κεφαλαις των 3588 ανδρων 435 εκεινων 1565 επιστρεψει 1994 5692 προς 4314 τον 3588 κυριον 2962 αυτου 847 σαουλ 4549

Douay Rheims Bible

So when he went back to Siceleg, m there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.

King James Bible - 1 Chronicles 12:20

As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.

World English Bible

As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands who were of Manasseh.

World Wide Bible Resources


1Chronicles 12:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.xci Pg 4
Deut. xxxiii. 13–17.

Now, no one could say or prove that the horns of an unicorn represent any other fact or figure than the type which portrays the cross. For the one beam is placed upright, from which the highest extremity is raised up into a horn, when the other beam is fitted on to it, and the ends appear on both sides as horns joined on to the one horn. And the part which is fixed in the centre, on which are suspended those who are crucified, also stands out like a horn; and it also looks like a horn conjoined and fixed with the other horns. And the expression, ‘With these shall he push as with horns the nations from one end of the earth to another,’ is indicative of what is now the fact among all the nations. For some out of all the nations, through the power of this mystery, having been so pushed, that is, pricked in their hearts, have turned from vain idols and demons to serve God. But the same figure is revealed for the destruction and condemnation of the unbelievers; even as Amalek was defeated and Israel victorious when the people came out of Egypt, by means of the type of the stretching out of Moses’ hands, and the name of Jesus (Joshua), by which the son of Nave (Nun) was called. And it seems that the type and sign, which was erected to counteract the serpents which bit Israel, was intended for the salvation of those who believe that death was declared to come thereafter on the serpent through Him that would be crucified, but salvation to those who had been bitten by him and had betaken themselves to Him that sent His Son into the world to be crucified.2306

2306


Anf-03 iv.ix.x Pg 24
This is an error. It is not “his father,” Jacob, but Moses, who thus blesses him. See Deut. xxxiii. 17. The same error occurs in adv. Marc. 1. iii. c. xxiii.

after this form: “His glory (is that) of a bull; his horns, the horns of an unicorn; on them shall he toss nations alike unto the very extremity of the earth.”  Of course no one-horned rhinoceros was there pointed to, nor any two-horned minotaur. But Christ was therein signified: “bull,” by reason of each of His two characters,—to some fierce, as Judge; to others gentle, as Saviour; whose “horns” were to be the extremities of the cross. For even in a ship’s yard—which is part of a cross—this is the name by which the extremities are called; while the central pole of the mast is a “unicorn.” By this power, in fact, of the cross, and in this manner horned, He does now, on the one hand, “toss” universal nations through faith, wafting them away from earth to heaven; and will one day, on the other, “toss” them through judgment, casting them down from heaven to earth.


Treasury of Scriptural Knowledge, Chapter 12

VERSE 	(20) - 

Ex 18:21 De 1:15; 33:17


PARALLEL VERSE BIBLE

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