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PARALLEL HISTORY BIBLE - 1 Chronicles 21:24
CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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LXX- Greek Septuagint - 1 Chronicles 21:24 και 2532 ειπεν 2036 5627 ο 3588 3739 βασιλευς 935 δαυιδ τω 3588 ορνα ουχι 3780 οτι 3754 αγοραζων αγοραζω εν 1722 1520 αργυριω 694 αξιω οτι 3754 ου 3739 3757 μη 3361 λαβω 2983 5632 α 1 3739 εστιν 2076 5748 σοι 4671 4674 κυριω 2962 του 3588 ανενεγκαι 399 5658 ολοκαυτωσιν δωρεαν 1432 κυριω 2962
Douay Rheims Bible And king David said to him: It shall not be so, but I will give thee money as much se it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost.
King James Bible - 1 Chronicles 21:24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
World English Bible King David said to Ornan, "No; but I will most certainly buy it for the full price. For I will not take that which is yours for Yahweh, nor offer a burnt offering without cost."
World Wide Bible Resources
1Chronicles 21:24
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ix Pg 232.1
Anf-01 ix.vi.xix Pg 3
Deut. xvi. 16. so that man, being accounted as grateful, by those things in which he has shown his gratitude, may receive that honour which flows from Him.4036 4036 The text of this passage is doubtful in some words.
Anf-01 viii.iv.cxvii Pg 2
Mal. i. 10–12. Yet even now, in your love of contention, you assert that God does not accept the sacrifices of those who dwelt then in Jerusalem, and were called Israelites; but says that He is pleased with the prayers of the individuals of that nation then dispersed, and calls their prayers sacrifices. Now, that prayers and giving of thanks, when offered by worthy men, are the only perfect and well-pleasing sacrifices to God, I also admit. For such alone Christians have undertaken to offer, and in the remembrance effected by their solid and liquid food, whereby the suffering of the Son of God2390 2390 Or, “God of God.” which He endured is brought to mind, whose name the high priests of your nation and your teachers have caused to be profaned and blasphemed over all the earth. But these filthy garments, which have been put by you on all who have become Christians by the name of Jesus, God shows shall be taken away from us, when He shall raise all men from the dead, and appoint some to be incorruptible, immortal, and free from sorrow in the everlasting and imperishable kingdom; but shall send others away to the everlasting punishment of fire. But as to you and your teachers deceiving yourselves when you interpret what the Scripture says as referring to those of your nation then in dispersion, and maintain that their prayers and sacrifices offered in every place are pure and well-pleasing, learn that you are speaking falsely, and trying by all means to cheat yourselves: for, first of all, not even now does your nation extend from the rising to the setting of the sun, but there are nations among which none of your race ever dwelt. For there is not one single race of men, whether barbarians, or Greeks, or whatever they may be called, nomads, or vagrants, or herdsmen living in tents, among whom prayers and giving of thanks are not offered through the name of the crucified Jesus.2391 2391 [Note this testimony to the catholicity of the Church in the second century. And see Kaye (compare with Gibbon), cap. vi. 112.] And then,2392 2392 εἶτα δὲ for εἰδότες. as the Scriptures show, at the time when Malachi wrote this, your dispersion over all the earth, which now exists, had not taken place.
Anf-01 viii.iv.xli Pg 4
Mal. i. 10–12. [So] He then speaks of those Gentiles, namely us, who in every place offer sacrifices to Him, i.e., the bread of the Eucharist, and also the cup of the Eucharist, affirming both that we glorify His name, and that you profane [it]. The command of circumcision, again, bidding [them] always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity through Him who rose from the dead on the first day after the Sabbath, [namely through] our Lord Jesus Christ. For the first day after the Sabbath, remaining the first2061 2061 Or, “being the first.” of all the days, is called, however, the eighth, according to the number of all the days of the cycle, and [yet] remains the first.
Anf-02 vi.iv.v.xiv Pg 192.1
Treasury of Scriptural Knowledge, Chapter 21VERSE (24) - Ge 14:23; 23:13 De 16:16,17 Mal 1:12-14 Ro 12:17
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