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PARALLEL HISTORY BIBLE - 1 Chronicles 7:7


CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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LXX- Greek Septuagint - 1 Chronicles 7:7

και 2532 υιοι 5207 βαλε 906 5628 ασεβων 765 και 2532 οζι και 2532 οζιηλ και 2532 ιεριμωθ και 2532 ουρι πεντε 4002 αρχοντες 758 οικων 3611 5723 πατρικων 3967 ισχυροι 2478 δυναμει 1411 και 2532 ο 3588 3739 αριθμος 706 αυτων 846 εικοσι 1501 και 2532 δυο 1417 χιλιαδες 5505 και 2532 τριακοντα 5144 τεσσαρες 5064

Douay Rheims Bible

The sons of Bela: Esbon, and Ozi, and Ozial, and Jerimoth and Urai, five chiefs of their families, and most valiant warriors, and their number was twenty-two thousand and thirty-four.

King James Bible - 1 Chronicles 7:7

And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.

World English Bible

The sons of Bela: Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of fathers' houses, mighty men of valor; and they were reckoned by genealogy twenty-two thousand thirty-four.

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1Chronicles 7:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iv.xx Pg 21
In 1 Kings xi. 14, “the Lord” is said to have done this. Comp. 2 Sam. xxiv. 1 with 1 Chron. xxi. i.

stirred up an Edomite as an enemy against him.  Since, therefore, nothing of these things is compatible with Solomon, but only with Christ, the method of our interpretations will certainly be true; and the very issue of the facts shows that they were clearly predicted of Christ. And so in Him we shall have “the sure mercies of David.” Him, not David, has God appointed for a testimony to the nations; Him, for a prince and commander to the nations, not David, who ruled over Israel alone. It is Christ whom all nations now invoke, which knew Him not; Christ to whom all races now betake themselves, whom they were ignorant of before. It is impossible that that should be said to be future, which you see (daily) coming to pass.


Anf-01 viii.iv.lxxix Pg 8
Job i. 6.

as you said yourself, how that the angels came to stand before the Lord, and the devil came with them. And we have it recorded by Moses in the beginning of Genesis, that the serpent beguiled Eve, and was cursed. And we know that in Egypt there were magicians who emulated2256

2256 Maranus suggests the insertion of ἐποίησαν or ἐπείρασαν before ἐξισοῦσθαι.

the mighty power displayed by God through the faithful servant Moses. And you are aware that David said, ‘The gods of the nations are demons.’ ”2257

2257


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-03 v.iv.vi.xii Pg 43
Job i. 12 and 2 Cor. xii. 9.

How is it that the censurer of the Galatians5781

5781


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii.

—whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions.  What a bier9171

9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc.

for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172

9172


Anf-01 v.vii.vii Pg 9
Zech. iii. 1.

the son of Josedech, who sought to “sift the faith1023

1023


Anf-01 viii.iv.lxxix Pg 7
Zech. iii. 1.

And again, it is written in Job,2255

2255


Anf-01 viii.iv.cxv Pg 3
Zech. ii. 10–13, Zech. iii. 1, 2.


Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.

First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462

1462


Anf-03 v.iv.iv.vii Pg 22
See Zech. iii.

If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200

3200


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(7) - 

1Ch 21:1-5 2Ch 17:17,18


PARALLEL VERSE BIBLE

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