Anf-01 ix.ii.ix Pg 6
1 Cor. xi. 10. Irenæus here reads κάλυμμα, veil, instead of ἐξουσίαν, power, as in the received text. [An interesting fact, as it betokens an old gloss, which may have slipped into the text of some ancient mss.]
Now, that Achamoth, when the Saviour came to her, drew a veil over herself through modesty, Moses rendered manifest when he put a veil upon his face. Then, also, they say that the passions which she endured were indicated by the Lord upon the cross. Thus, when He said, “My God, my God, why hast Thou forsaken Me?”2754 2754
Anf-02 vi.iii.iii.xi Pg 108.3
Anf-02 vi.iv.ix Pg 176.5
Anf-02 vi.iv.ix Pg 176.2
Anf-03 iv.vi.xiv Pg 3
1 Cor. xi. 10. [Does he here play on the use of the word angels in the Revelation? He seems to make it = elders.]
much more with a crown on it will she offend those (elders) who perhaps are then wearing crowns above.438 438
Anf-03 v.iv.vi.vii Pg 47
1 Cor. xi. 10.
Thus he showed that the law had a symbolic reference to ourselves, and that it gives its sanction in favour of those who live of the gospel. (He showed) also, that those who preach the gospel are on this account sent by no other god but Him to whom belongs the law, which made provision for them, when he says: “For our sakes was this written.”5516 5516
Anf-03 v.iv.vi.viii Pg 6
1 Cor. xi. 10.
If it is because “she was created for the man,”5533 5533
Anf-03 v.iv.vi.viii Pg 8
1 Cor. xi. 10.
What angels? In other words, whose angels? If he means the fallen angels of the Creator,5535 5535
Anf-03 vi.iv.xxii Pg 15
1 Cor. xi. 10.
that he saith women must be veiled, because on account of “the daughters of men” angels revolted from God.8887 8887
Edersheim Bible History
Sketches xi Pg 15.2, Sketches xi Pg 15.4
Treasury of Scriptural Knowledge, Chapter 11
VERSE (10) - Ec 5:6 Mt 18:10 Heb 1:14
