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PARALLEL HISTORY BIBLE - 1 Timothy 6:21
CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - 1 Timothy 6:21 ην 3739 τινες 5100 επαγγελλομενοι 1861 5740 περι 4012 την 3588 πιστιν 4102 ηστοχησαν 795 5656 η 3588 χαρις 5485 μετα 3326 σου 4675 αμην 281 [προς 4314 τιμοθεον 5095 πρωτη 4413 εγραφη 1125 5648 απο 575 λαοδικειας 2993 ητις 3748 εστιν 2076 5748 μητροπολις 3390 φρυγιας 5435 της 3588 πακατιανης] 3818
Douay Rheims Bible Which some promising, have erred concerning the faith. Grace be with thee. Amen.
King James Bible - 1 Timothy 6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
World English Bible which some professing have erred concerning the faith. Grace be with you. Amen.
World Wide Bible Resources
1Timothy 6:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 iv.ii.iv Pg 2
1 Tim. vi. 10. Knowing, therefore, that “as we brought nothing into the world, so we can carry nothing out,”361 361
Anf-02 vi.iii.ii.iii Pg 15.1
Anf-03 iv.iv.xi Pg 3
That is, to leave this world for a better. But again the proconsul said to him, “I will cause thee to be consumed by fire, seeing thou despisest the wild beasts, if thou wilt not repent.” But Polycarp said, “Thou threatenest me with fire which burneth for an hour, and after a little is extinguished, but art ignorant of the fire of the coming judgment and of eternal punishment, reserved for the ungodly. But why tarriest thou? Bring forth what thou wilt.”
Anf-03 vi.vii.vii Pg 6
1 Tim. vi. 10. See de Idol. xi. ad init. Let us not interpret that covetousness as consisting merely in the concupiscence of what is another’s: for even what seems ours is another’s; for nothing is ours, since all things are God’s, whose are we also ourselves. And so, if, when suffering from a loss, we feel impatiently, grieving for what is lost from what is not our own, we shall be detected as bordering on covetousness: we seek what is another’s when we ill brook losing what is another’s. He who is greatly stirred with impatience of a loss, does, by giving things earthly the precedence over things heavenly, sin directly9088 9088 De proximo. See above, c. v. Deo de proximo amicus, “a most intimate friend to God.” against God; for the Spirit, which he has received from the Lord, he greatly shocks for the sake of a worldly matter. Willingly, therefore, let us lose things earthly, let us keep things heavenly. Perish the whole world,9089 9089 Sæculum. so I may make patience my gain! In truth, I know not whether he who has not made up his mind to endure with constancy the loss of somewhat of his, either by theft, or else by force, or else even by carelessness, would himself readily or heartily lay hand on his own property in the cause of almsgiving: for who that endures not at all to be cut by another, himself draws the sword on his own body? Patience in losses is an exercise in bestowing and communicating. Who fears not to lose, finds it not irksome to give. Else how will one, when he has two coats, give the one of them to the naked,9090 9090
Anf-02 vi.iv.ii.vi Pg 14.1
Anf-03 iv.iv.xi Pg 4
1 Tim. i. 19. Albeit covetousness is by the same apostle called idolatry.232 232
Anf-01 ix.iii.xxxii Pg 5
Comp. 2 Tim. ii. 17, 18. [On the sub-apostolic age and this subject of miracles, Newman, in spite of his sophistical argumentation, may well be consulted for his references, etc. Translation of the Abbé Fleury, p. xi. Oxford, 1842.] is simply an acquaintance with that truth which they proclaim.
Treasury of Scriptural Knowledge, Chapter 6VERSE (21) - :10; 1:6,19 2Ti 2:18 Heb 10:1-12:29
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