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PARALLEL HISTORY BIBLE - 2 Chronicles 6:18
CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
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LXX- Greek Septuagint - 2 Chronicles 6:18 οτι 3754 ει 1488 5748 αληθως 230 κατοικησει θεος 2316 μετα 3326 ανθρωπων 444 επι 1909 της 3588 γης 1093 ει 1488 5748 ο 3588 3739 ουρανος 3772 και 2532 ο 3588 3739 ουρανος 3772 του 3588 ουρανου 3772 ουκ 3756 αρκεσουσιν σοι 4671 4674 και 2532 τις 5100 5101 ο 3588 3739 οικος 3624 ουτος 3778 ον 3739 ωκοδομησα
Douay Rheims Bible Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built?
King James Bible - 2 Chronicles 6:18 But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
World English Bible "But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens can't contain you; how much less this house which I have built!
Early Church Father Links Npnf-207 ii.xvi Pg 56
World Wide Bible Resources
2Chronicles 6:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.iii.i Pg 32.2
Anf-01 ix.vi.xxviii Pg 6
1 Kings viii. 27. And he pleased God, and was the admiration of all; and all kings of the earth sought an interview with him (quærebant faciem ejus) that they might hear the wisdom which God had conferred upon him.4179 4179
Anf-02 vi.iv.ix Pg 273.1
Anf-01 ix.iii.xxi Pg 8
Ps. lxviii. 18; Eph. iv. 8. and conferred on those that believe in Him the power “to tread upon serpents and scorpions, and on all the power of the enemy,”3103 3103
Anf-01 viii.iv.lxxxvii Pg 6
Literally, “He said accordingly.” Ps. lxviii. 18. ‘He ascended on high, He led captivity captive, He gave gifts unto the sons of men.’ And again, in another prophecy it is said: ‘And it shall come to pass after this, I will pour out My Spirit on all flesh, and on My servants, and on My handmaids, and they shall prophesy.’2296 2296
Anf-03 v.iv.vi.viii Pg 23
1 Cor. xii. 4–11; Eph. iv. 8, and Ps. lxviii. 18. that is, the gratuities, which we call charismata. He says specifically “sons of men,”5550 5550 He argues from his own reading, filiis hominum. and not men promiscuously; thus exhibiting to us those who were the children of men truly so called, choice men, apostles. “For,” says he, “I have begotten you through the gospel;”5551 5551
Anf-03 v.iv.v.xiv Pg 16
Ps. cxiii. 5–8. that is, in His own kingdom. And likewise earlier, in the book of Kings,3948 3948 The books of “Samuel” were also called the books of “Kings.” Hannah the mother of Samuel gives glory to God in these words: “He raiseth the poor man from the ground, and the beggar, that He may set him amongst the princes of His people (that is, in His own kingdom), and on thrones of glory” (even royal ones).3949 3949
Anf-01 viii.ii.xxxvii Pg 3
Isa. lxvi. 1. And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843 1843
Anf-01 vi.ii.xvi Pg 4
Isa. lxvi. 1. Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675 1675
Anf-01 viii.iv.xxii Pg 5
Isa. lxvi. 1.
Anf-01 ix.vi.iii Pg 18
Isa. lxvi. 1. And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”
Anf-02 v.ii.ix Pg 6.1
Anf-02 vi.ii.viii Pg 11.1
Anf-02 vi.iv.ii.ii Pg 6.1
Anf-02 vi.iv.v.xi Pg 22.1
Anf-02 vi.iv.v.xiv Pg 139.1
Anf-03 v.ix.xvi Pg 19
Isa. lxvi. 1. in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978 7978
Npnf-201 iv.viii.ii Pg 3
Treasury of Scriptural Knowledge, Chapter 6VERSE (18) - Ex 29:45,46 1Ki 8:27 Ps 68:18; 113:5,6 Isa 57:15; 66:1
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