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PARALLEL HISTORY BIBLE - 2 Chronicles 6:34


CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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LXX- Greek Septuagint - 2 Chronicles 6:34

εαν 1437 δε 1161 εξελθη 1831 5632 ο 3588 3739 λαος 2992 σου 4675 εις 1519 πολεμον 4171 επι 1909 τους 3588 εχθρους 2190 αυτου 847 εν 1722 1520 οδω 3598 η 2228 1510 5753 3739 3588 αποστελεις αυτους 846 και 2532 προσευξωνται προς 4314 σε 4571 κατα 2596 την 3588 οδον 3598 της 3588 πολεως 4172 ταυτης 3778 ην 2258 3739 5713 εξελεξω 1586 5668 εν 1722 1520 αυτη 846 3778 και 2532 οικου 3624 ου 3739 3757 ωκοδομησα τω 3588 ονοματι 3686 σου 4675

Douay Rheims Bible

If thy people go out to war against their enemies, by the way that thou shalt send them, and adore thee towards the way of this city, which thou hast chosen, and the house which I have built to thy name:

King James Bible - 2 Chronicles 6:34

If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;

World English Bible

"If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;

World Wide Bible Resources


2Chronicles 6:34

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.li Pg 5
Ex. xiv.

for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.


Anf-01 ix.vi.xxxvii Pg 43
Ps. cxvi. 2.

“to will is present with him, but he finds not means to perform”4390

4390


Anf-03 v.iv.vi.ix Pg 22
2 Kings xix. 14; but the words are, “quia is sederit ad dexteram templi,” a sentence which occurs neither in the LXX. nor the original.

and God turned back and removed his enemies.  Therefore, (as they further hold,) those other words, “Before the morning star did I beget thee from the womb,”5601

5601


Anf-01 ii.ii.li Pg 5
Ex. xiv.

for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.


Anf-02 vi.iv.iv.x Pg 4.1


Anf-01 viii.iv.xcviii Pg 0


Anf-03 iv.ix.x Pg 48
It is Ps. xxii. in our Bibles, xxi. in LXX.

“They dug,” He says, “my hands and feet”1352

1352


Anf-01 ii.ii.lii Pg 4
Ps. l. 14, 15.

For “the sacrifice of God is a broken spirit.”235

235


Anf-01 ix.vi.xviii Pg 8
Ps. l. 14, 15.

rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014

4014


Anf-02 vi.iv.iv.xvii Pg 7.1


Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-03 vi.vi.v Pg 9
[Ps. xliv. 5. Also lx. 12; xci. 13; cviii. 13.]

And the people began to shout, and my backers to exult. And I drew near to the trainer and took the branch; and he kissed me, and said to me, ‘Daughter, peace be with you:’ and I began to go gloriously to the Sanavivarian gate.8997

8997 This was the way by which the victims spared by the popular clemency escaped from the amphitheatre.

Then I awoke, and perceived that I was not to fight with beasts, but against the devil.  Still I knew that the victory was awaiting me. This, so far, I have completed several days before the exhibition; but what passed at the exhibition itself let who will write.”


Anf-01 ii.ii.lii Pg 4
Ps. l. 14, 15.

For “the sacrifice of God is a broken spirit.”235

235


Anf-01 ix.vi.xviii Pg 8
Ps. l. 14, 15.

rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014

4014


Anf-02 vi.iv.iv.xvii Pg 7.1


Anf-03 vi.vi.v Pg 9
[Ps. xliv. 5. Also lx. 12; xci. 13; cviii. 13.]

And the people began to shout, and my backers to exult. And I drew near to the trainer and took the branch; and he kissed me, and said to me, ‘Daughter, peace be with you:’ and I began to go gloriously to the Sanavivarian gate.8997

8997 This was the way by which the victims spared by the popular clemency escaped from the amphitheatre.

Then I awoke, and perceived that I was not to fight with beasts, but against the devil.  Still I knew that the victory was awaiting me. This, so far, I have completed several days before the exhibition; but what passed at the exhibition itself let who will write.”

Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(34) - 

2Ch 14:11,12; 20:4 De 20:1-4 Jos 1:2-5 1Ki 8:44,45


PARALLEL VERSE BIBLE

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