| |  |
PARALLEL HISTORY BIBLE - 2 Samuel 9:9
CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
και 2532 εκαλεσεν 2564 5656 ο 3588 3739 βασιλευς 935 σιβα το 3588 παιδαριον 3808 σαουλ 4549 και 2532 ειπεν 2036 5627 προς 4314 αυτον 846 παντα 3956 οσα 3745 εστιν 2076 5748 τω 3588 σαουλ 4549 και 2532 ολω 3650 τω 3588 οικω 3624 αυτου 847 δεδωκα 1325 5758 τω 3588 υιω 5207 του 3588 κυριου 2962 σου 4675
Douay Rheims Bible Then the king called Siba the servant of Saul, and said to him: All that belonged to Saul, and all his house, I have given to thy master's son.
King James Bible - 2 Samuel 9:9 Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house.
World English Bible Then the king called to Ziba, Saul's servant, and said to him, "All that pertained to Saul and to all his house have I given to your master's son.
World Wide Bible Resources
2Samuel 9:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iii.xxii Pg 16
Deut. xix. 15; and 2 Cor. xiii. 1. After the same fashion,2083 2083 Itaque, ironical. too, (I suppose,) were they ignorant to whom, after His resurrection also, He vouchsafed, as they were journeying together, “to expound all the Scriptures.”2084 2084
Anf-03 v.iv.v.xxii Pg 25
Compare Deut. xix. 15 with Luke ix. 28. He withdraws to a mountain. In the nature of the place I see much meaning. For the Creator had originally formed His ancient people on a mountain both with visible glory and His voice. It was only right that the New Testament should be attested4342 4342 Consignari. on such an elevated spot4343 4343 In eo suggestu. as that whereon the Old Testament had been composed;4344 4344 Conscriptum fuerat. under a like covering of cloud also, which nobody will doubt, was condensed out of the Creator’s air. Unless, indeed, he4345 4345 Marcion’s god. had brought down his own clouds thither, because he had himself forced his way through the Creator’s heaven;4346 4346 Compare above, book i. chap. 15, and book iv. chap. 7. or else it was only a precarious cloud,4347 4347 Precario. This word is used in book v. chap. xii. to describe the transitoriness of the Creator’s paradise and world. as it were, of the Creator which he used. On the present (as also on the former)4348 4348 Nec nunc. occasion, therefore, the cloud was not silent; but there was the accustomed voice from heaven, and the Father’s testimony to the Son; precisely as in the first Psalm He had said, “Thou art my Son, today have I begotten thee.”4349 4349
Anf-03 v.iv.v.xliii Pg 11
Deut. xvii. 6, xix. 15, compared with Matt. xviii. 16 and 2 Cor. xiii. 1. Moreover, the women, returning from the sepulchre, and from this vision of the angels, were foreseen by Isaiah, when he says, “Come, ye women, who return from the vision;”5174 5174
Anf-03 vi.iii.vi Pg 7
Deut. xix. 15; Matt. xviii. 16; 2 Cor. xiii. 1. —while, through the benediction, we have the same (three) as witnesses of our faith whom we have as sureties8589 8589 Sponsores. of our salvation too—how much more does the number of the divine names suffice for the assurance of our hope likewise! Moreover, after the pledging both of the attestation of faith and the promise8590 8590 Sponsio. of salvation under “three witnesses,” there is added, of necessity, mention of the Church;8591 8591 Compare de Orat. c. ii. sub fin. inasmuch as, wherever there are three, (that is, the Father, the Son, and the Holy Spirit, ) there is the Church, which is a body of three.8592 8592
Anf-01 v.iii.xii Pg 3
Prov. xviii. 17. (LXX).
Anf-01 v.iii.xii Pg 6
Prov. xviii. 17. (LXX). and again, “Declare thou first thine iniquities, that thou mayest be justified;”715 715
Anf-01 v.xxv.iv Pg 2
The Latin version has, “that he was to.” [But compare the martyr’s Epistle to the Romans (cap. 5); “yet am I not thereby justified,” —a double reference to St. Paul’s doctrine, 1 Cor. iv. 4 and 1 Cor. xiii. 3. See also his quotation (Sept., Prov. xviii. 17). Epistle to Magnesians, cap 12.] secure heaven through his good confession, and the earnestness of those who joined their prayers to his in regard to his [approaching] conflict; and to give a recompense to the Churches, who came to meet him through their rulers, sending1419 1419 The punctuation and construction are here doubtful. letters of thanksgiving to them, which dropped spiritual grace, along with prayer and exhortation. Wherefore, seeing all men so kindly affected towards him, and fearing lest the love of the brotherhood should hinder his zeal towards the Lord,1420 1420 Or, “should prevent him from hastening to the Lord.” while a fair door of suffering martyrdom was opened to him, he wrote to the Church of the Romans the Epistle which is here subjoined.
Anf-03 v.iv.iii.xxiii Pg 7
1 Sam. ix. but he is not yet the despiser of the prophet Samuel.2985 2985
Anf-02 vi.iv.ii.xv Pg 31.1
VERSE (9) - 2Sa 16:4; 19:29 1Sa 9:1 Isa 32:8
|
|
PARALLEL VERSE BIBLE
|
