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PARALLEL HISTORY BIBLE - Daniel 11:18
CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45
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LXX- Greek Septuagint - Daniel 11:18 και 2532 δωσει 1325 5692 το 3588 προσωπον 4383 αυτου 847 επι 1909 την 3588 θαλασσαν 2281 και 2532 ληψεται 2983 5695 πολλους 4183 και 2532 επιστρεψει 1994 5692 οργην 3709 ονειδισμου αυτων 846 εν 1722 1520 ορκω 3727 κατα 2596 τον 3588 ονειδισμον 3680 αυτου 847
Douay Rheims Bible And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.
King James Bible - Daniel 11:18 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
World English Bible After this shall he turn his face to the islands, and shall take many: but a prince shall cause the reproach offered by him to cease; yes, moreover, he shall cause his reproach to turn on him.
World Wide Bible Resources
Daniel 11:18
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.xiii Pg 29
See Jer. ii. 10–12. and “the sun grew dark at mid-day:”1408 1408
Anf-03 iv.ix.xiii Pg 32
ὑδατος ζωῆς in the LXX. here (ed. Tischendorf, who quotes the Cod. Alex. as reading, however, ὑδατος ζῶντος). Comp. Rev. xxii. 1, 17, and xxi. 6; John vii. 37–39. (The reference, it will be seen, is still to Jer. ii. 10–13; but the writer has mixed up words of Amos therewith.) and they have digged for themselves worn-out tanks, which will not be able to contain water.” Undoubtedly, by not receiving Christ, the “fount of water of life,” they have begun to have “worn-out tanks,” that is, synagogues for the use of the “dispersions of the Gentiles,”1411 1411
Anf-01 ix.vii.xxxv Pg 16
Jer. xxxi. 10, etc. Now, in the preceding book4760 4760 See. iv. 8, 3. I have shown that all the disciples of the Lord are Levites and priests, they who used in the temple to profane the Sabbath, but are blameless.4761 4761
Anf-03 iv.iv.x Pg 8
Bible :Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2. and this name228 228 i.e., the name of God. to be conferred on vanity.229 229 i.e., on an idol, which, as Isaiah says, is “vanity.” Hence the devil gets men’s early faith built up from the beginnings of their erudition. Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.
Anf-03 v.x.ii Pg 10
Deut. xii. 2, 3. He further urges, when they (the Israelites) had entered the land of promise, and driven out its nations: “Take heed to thy self, that thou do not follow them after they be driven out from before thee, that thou do not inquire after their gods, saying, As the nations serve their gods, so let me do likewise.”8236 8236
Anf-03 iv.iv.x Pg 8
Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2. and this name228 228 i.e., the name of God. to be conferred on vanity.229 229 i.e., on an idol, which, as Isaiah says, is “vanity.” Hence the devil gets men’s early faith built up from the beginnings of their erudition. Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.
Anf-03 iv.ix.xiii Pg 56
See Isa. ii. 20. —that is, ever since we Gentiles, with our breast doubly enlightened through Christ’s truth, cast forth (let the Jews see it) our idols,—what follows has likewise been fulfilled. For “the Lord of Sabaoth hath taken away, among the Jews from Jerusalem,” among the other things named, “the wise architect” too,1433 1433
Anf-03 v.iv.iv.xxiii Pg 3
Isa. ii. 20. in other words, from the time when he threw away his idols after the truth had been made clear by Christ. Consider whether what follows in the prophet has not received its fulfilment: “The Lord of hosts hath taken away from Judah and from Jerusalem, amongst other things, both the prophet and the wise artificer;”3417 3417
Treasury of Scriptural Knowledge, Chapter 11VERSE (18) - Ge 10:4,5 Jer 2:10; 31:10 Eze 27:6 Zep 2:11
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