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PARALLEL HISTORY BIBLE - Daniel 7:15
CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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και 2532 ακηδιασας εγω 1473 δανιηλ 1158 εν 1722 1520 τουτοις 5125 εν 1722 1520 τω 3588 οραματι 3705 της 3588 νυκτος 3571
Douay Rheims Bible My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.
King James Bible - Daniel 7:15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
World English Bible As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
Early Church Father Links Npnf-102 iv.XX.23 Pg 3, Npnf-109 v.iii Pg 62
World Wide Bible Resources
Daniel 7:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.ii.i Pg 60.1
Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30. and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442 2442
Anf-02 vi.iii.i.vii Pg 19.1
Anf-02 vi.iv.v.xv Pg 2.3
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-02 ii.ii.iii Pg 4.1
αὐτοῦ to God, in opposition to the translation given by Abp. Wake and others. neither walks in the ordinances of His appointment, nor acts a part becoming a Christian,16 16
Anf-01 v.iii.ix Pg 14
Ps. vi., Ps. xii. (inscrip.). [N.B.—The reference is to the title of these two psalms, as rendered by the LXX. Εἰς τὸ τέλος ὑπὲρ τῆς ὀγδόης.] on which our life both sprang up again, and the victory over death was obtained in Christ, whom the children of perdition, the enemies of the Saviour, deny, “whose god is their belly, who mind earthly things,”692 692
Anf-01 ix.ii.xx Pg 7
Dan. xii. 9, 10. The words in the above quotation not occurring in the Hebrew text of the passage, seem to have been interpolated by these heretics. Moreover, they vaunt themselves as being the white and the men of good understanding.
Anf-01 ix.ii.xx Pg 7
Dan. xii. 9, 10. The words in the above quotation not occurring in the Hebrew text of the passage, seem to have been interpolated by these heretics. Moreover, they vaunt themselves as being the white and the men of good understanding.
Anf-01 viii.iv.xxxi Pg 3
Dan. vii. 9–28.
Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30. and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442 2442
Anf-02 vi.iii.i.vii Pg 19.1
Anf-01 ix.iv.xvii Pg 41
Hab. iii. 2. Paul also says: “But when the fulness of time came, God sent forth His Son.”3603 3603
Anf-03 v.iv.v.xxii Pg 49
Hab. iii. 2, according to the Septuagint. St. Augustine similarly applied this passage, De Civit. Dei, ii. 32. These likewise did Zechariah see under the figure of the two olive trees and olive branches.4366 4366
Anf-01 ix.iv.xvii Pg 41
Hab. iii. 2. Paul also says: “But when the fulness of time came, God sent forth His Son.”3603 3603
Anf-03 v.iv.v.xxii Pg 49
Hab. iii. 2, according to the Septuagint. St. Augustine similarly applied this passage, De Civit. Dei, ii. 32. These likewise did Zechariah see under the figure of the two olive trees and olive branches.4366 4366
VERSE (15) - :28; 8:27 Jer 15:17,18; 17:16 Hab 3:16 Lu 19:41-44 Ro 9:2,3
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