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PARALLEL HISTORY BIBLE - Exodus 14:17


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LXX- Greek Septuagint - Exodus 14:17

και 2532 ιδου 2400 5628 εγω 1473 σκληρυνω την 3588 καρδιαν 2588 φαραω 5328 και 2532 των 3588 αιγυπτιων 124 παντων 3956 και 2532 εισελευσονται 1525 5695 οπισω 3694 αυτων 846 και 2532 ενδοξασθησομαι εν 1722 1520 φαραω 5328 και 2532 εν 1722 1520 παση 3956 τη 3588 στρατια 4756 αυτου 847 και 2532 εν 1722 1520 τοις 3588 αρμασιν και 2532 εν 1722 1520 τοις 3588 ιπποις 2462 αυτου 847

Douay Rheims Bible

And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.

King James Bible - Exodus 14:17

And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.

World English Bible

I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen.

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Exodus 14:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.

Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(17) - 

Ge 6:17; 9:9 Le 26:28 De 32:39 Isa 48:15; 51:12 Jer 23:39


PARALLEL VERSE BIBLE

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