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PARALLEL HISTORY BIBLE - Ezekiel 1:2
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28
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LXX- Greek Septuagint - Ezekiel 1:2 πεμπτη του 3588 μηνος τουτο 5124 το 3588 ετος 2094 το 3588 πεμπτον της 3588 αιχμαλωσιας του 3588 βασιλεως 935 ιωακιμ
Douay Rheims Bible On the fifth day of the month, the same was the fifth year of the captivity of king Joachin,
King James Bible - Ezekiel 1:2 In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,
World English Bible In the fifth [day] of the month, which was the fifth year of king Jehoiachin's captivity,
Early Church Father Links Anf-04 vi.ix.vi.xviii Pg 5, Npnf-114 iv.xvii Pg 7, Npnf-114 v.xvii Pg 7
World Wide Bible Resources
Ezekiel 1:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.lxxii Pg 4
Jer. xi. 19. And since this passage from the sayings of Jeremiah is still written in some copies [of the Scriptures] in the synagogues of the Jews (for it is only a short time since they were cut out), and since from these words it is demonstrated that the Jews deliberated about the Christ Himself, to crucify and put Him to death, He Himself is both declared to be led as a sheep to the slaughter, as was predicted by Isaiah, and is here represented as a harmless lamb; but being in a difficulty about them, they give themselves over to blasphemy. And again, from the sayings of the same Jeremiah these have been cut out: ‘The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation.’2221 2221 This is wanting in our Scriptures: it is cited by Iren., iii. 20, under the name of Isaiah, and in iv. 22 under that of Jeremiah.—Maranus.
Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.
Anf-03 iv.ix.x Pg 45
See Jer. xi. 19 (in LXX.). Of course on His body that “wood” was put;1349 1349
Anf-03 v.iv.iv.xix Pg 7
Jer. xi. 19. that is, His body. For so did God in your own gospel even reveal the sense, when He called His body bread; so that, for the time to come, you may understand that He has given to His body the figure of bread, whose body the prophet of old figuratively turned into bread, the Lord Himself designing to give by and by an interpretation of the mystery. If you require still further prediction of the Lord’s cross, the twenty-first Psalm3361 3361 The twenty-second Psalm. A.V. is sufficiently able to afford it to you, containing as it does the entire passion of Christ, who was even then prophetically declaring3362 3362 Canentis. His glory. “They pierced,” says He, “my hands and my feet,”3363 3363
Anf-03 v.iv.v.xl Pg 21
So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337. which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies,5089 5089 Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets. He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed “in His blood,”5090 5090
Anf-01 viii.iv.cxl Pg 3
Isa. xxix. 13. Abraham" title="269" id="viii.iv.cxl-p3.2"/>And besides, they beguile themselves and you, supposing that the everlasting kingdom will be assuredly given to those of the dispersion who are of Abraham after the flesh, although they be sinners, and faithless, and disobedient towards God, which the Scriptures have proved is not the case. For if so, Isaiah would never have said this: ‘And unless the Lord of Sabaoth had left us a seed, we would have been like Sodom and Gomorrah.’2484 2484
Anf-01 ii.ii.xv Pg 2
Isa. xxix. 13; Matt. xv. 8; Mark vii. 6. And again: “They bless with their mouth, but curse with their heart.”61 61
Anf-01 viii.iv.xlviii Pg 3
Comp. Isa. xxix. 13. Now assuredly, Trypho,” I continued,” [the proof] that this man2096 2096 Or, “such a man.” is the Christ of God does not fail, though I be unable to prove that He existed formerly as Son of the Maker of all things, being God, and was born a man by the Virgin. But since I have certainly proved that this man is the Christ of God, whoever He be, even if I do not prove that He pre-existed, and submitted to be born a man of like passions with us, having a body, according to the Father’s will; in this last matter alone is it just to say that I have erred, and not to deny that He is the Christ, though it should appear that He was born man of men, and [nothing more] is proved [than this], that He has become Christ by election. For there are some, my friends,” I said, “of our race,2097 2097 Some read, “of your race,” referring to the Ebionites. Maranus believes the reference is to the Ebionites, and supports in a long note the reading “our,” inasmuch as Justin would be more likely to associate these Ebionites with Christians than with Jews, even though they were heretics. who admit that He is Christ, while holding Him to be man of men; with whom I do not agree, nor would I,2098 2098 Langus translates: “Nor would, indeed, many who are of the same opinion as myself say so.” even though most of those who have [now] the same opinions as myself should say so; since we were enjoined by Christ Himself to put no faith in human doctrines,2099 2099 [Note this emphatic testimony of primitive faith.] but in those proclaimed by the blessed prophets and taught by Himself.”
Anf-01 ix.vi.xiii Pg 11
Isa. xxix. 13. He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which they made the law of God of none effect, and were on this account also not subject to His Word. For this is what Paul says concerning these men: “For they, being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth.”3943 3943
Anf-01 viii.iv.lxxviii Pg 8
Isa. xxix. 13, 14.
Anf-02 ii.iii.xii Pg 16.1
Anf-02 vi.iii.i.ix Pg 9.1
Anf-02 vi.iii.ii.viii Pg 10.1
Anf-02 vi.iv.ii.xiv Pg 6.1
Anf-02 vi.iv.iv.v Pg 26.1
Anf-03 v.iv.v.xii Pg 41
Isa. xxix. 13. He has yet put His own Sabbaths (those, that is, which were kept according to His prescription) in a different position; for by the same prophet, in a later passage,3892 3892
Anf-03 v.iv.v.xvii Pg 46
Isa. xxix. 13. Otherwise, how absurd it were that a new god, a new Christ, the revealer of a new and so grand a religion should denounce as obstinate and disobedient those whom he had never had it in his power to make trial of!
Anf-03 v.iv.v.xli Pg 11
Isa. xxix. 13. When led before the council, He is asked whether He is the Christ.5103 5103
Anf-03 v.iv.vi.xi Pg 33
Isa. xxix. 13. in these angry words: “Ye shall hear with your ears, and not understand; and see with your eyes, but not perceive;”5710 5710
Anf-03 v.iv.vi.xiv Pg 28
Isa. xxix. 13 (Sept.) moreover, as “having gathered themselves together against the Lord and against His Christ”5863 5863
Anf-01 viii.ii.xxxv Pg 4
Isa. lxv. 2, Isa. lviii. 2. And again in other words, through another prophet, He says, “They pierced My hands and My feet, and for My vesture they cast lots.”1837 1837
Anf-03 iv.ix.ix Pg 69
See Isa. lviii. 1, 2, especially in LXX. that, moreover, He was to do acts of power from the Father: “Behold, our God will deal retributive judgment; Himself will come and save us: then shall the infirm be healed, and the eyes of the blind shall see, and the ears of the deaf shall hear, and the mutes’ tongues shall be loosed, and the lame shall leap as an hart,”1311 1311
Anf-03 v.viii.xxx Pg 1
Chapter XXX.—This Vision Interpreted by Tertullian of the Resurrection of the Bodies of the Dead. A Chronological Error of Our Author, Who Supposes that Ezekiel in His Ch. XXXI. Prophesied Before the Captivity.
Anf-01 viii.iv.lxxii Pg 4
Jer. xi. 19. And since this passage from the sayings of Jeremiah is still written in some copies [of the Scriptures] in the synagogues of the Jews (for it is only a short time since they were cut out), and since from these words it is demonstrated that the Jews deliberated about the Christ Himself, to crucify and put Him to death, He Himself is both declared to be led as a sheep to the slaughter, as was predicted by Isaiah, and is here represented as a harmless lamb; but being in a difficulty about them, they give themselves over to blasphemy. And again, from the sayings of the same Jeremiah these have been cut out: ‘The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation.’2221 2221 This is wanting in our Scriptures: it is cited by Iren., iii. 20, under the name of Isaiah, and in iv. 22 under that of Jeremiah.—Maranus.
Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.
Anf-03 iv.ix.x Pg 45
See Jer. xi. 19 (in LXX.). Of course on His body that “wood” was put;1349 1349
Anf-03 v.iv.iv.xix Pg 7
Jer. xi. 19. that is, His body. For so did God in your own gospel even reveal the sense, when He called His body bread; so that, for the time to come, you may understand that He has given to His body the figure of bread, whose body the prophet of old figuratively turned into bread, the Lord Himself designing to give by and by an interpretation of the mystery. If you require still further prediction of the Lord’s cross, the twenty-first Psalm3361 3361 The twenty-second Psalm. A.V. is sufficiently able to afford it to you, containing as it does the entire passion of Christ, who was even then prophetically declaring3362 3362 Canentis. His glory. “They pierced,” says He, “my hands and my feet,”3363 3363
Anf-03 v.iv.v.xl Pg 21
So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337. which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies,5089 5089 Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets. He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed “in His blood,”5090 5090
Anf-01 viii.iv.cxl Pg 3
Isa. xxix. 13. Abraham" title="269" id="viii.iv.cxl-p3.2"/>And besides, they beguile themselves and you, supposing that the everlasting kingdom will be assuredly given to those of the dispersion who are of Abraham after the flesh, although they be sinners, and faithless, and disobedient towards God, which the Scriptures have proved is not the case. For if so, Isaiah would never have said this: ‘And unless the Lord of Sabaoth had left us a seed, we would have been like Sodom and Gomorrah.’2484 2484
Anf-01 ii.ii.xv Pg 2
Isa. xxix. 13; Matt. xv. 8; Mark vii. 6. And again: “They bless with their mouth, but curse with their heart.”61 61
Anf-01 viii.iv.xlviii Pg 3
Comp. Isa. xxix. 13. Now assuredly, Trypho,” I continued,” [the proof] that this man2096 2096 Or, “such a man.” is the Christ of God does not fail, though I be unable to prove that He existed formerly as Son of the Maker of all things, being God, and was born a man by the Virgin. But since I have certainly proved that this man is the Christ of God, whoever He be, even if I do not prove that He pre-existed, and submitted to be born a man of like passions with us, having a body, according to the Father’s will; in this last matter alone is it just to say that I have erred, and not to deny that He is the Christ, though it should appear that He was born man of men, and [nothing more] is proved [than this], that He has become Christ by election. For there are some, my friends,” I said, “of our race,2097 2097 Some read, “of your race,” referring to the Ebionites. Maranus believes the reference is to the Ebionites, and supports in a long note the reading “our,” inasmuch as Justin would be more likely to associate these Ebionites with Christians than with Jews, even though they were heretics. who admit that He is Christ, while holding Him to be man of men; with whom I do not agree, nor would I,2098 2098 Langus translates: “Nor would, indeed, many who are of the same opinion as myself say so.” even though most of those who have [now] the same opinions as myself should say so; since we were enjoined by Christ Himself to put no faith in human doctrines,2099 2099 [Note this emphatic testimony of primitive faith.] but in those proclaimed by the blessed prophets and taught by Himself.”
Anf-01 ix.vi.xiii Pg 11
Isa. xxix. 13. He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which they made the law of God of none effect, and were on this account also not subject to His Word. For this is what Paul says concerning these men: “For they, being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth.”3943 3943
Anf-01 viii.iv.lxxviii Pg 8
Isa. xxix. 13, 14.
Anf-02 ii.iii.xii Pg 16.1
Anf-02 vi.iii.i.ix Pg 9.1
Anf-02 vi.iii.ii.viii Pg 10.1
Anf-02 vi.iv.ii.xiv Pg 6.1
Anf-02 vi.iv.iv.v Pg 26.1
Anf-03 v.iv.v.xii Pg 41
Isa. xxix. 13. He has yet put His own Sabbaths (those, that is, which were kept according to His prescription) in a different position; for by the same prophet, in a later passage,3892 3892
Anf-03 v.iv.v.xvii Pg 46
Isa. xxix. 13. Otherwise, how absurd it were that a new god, a new Christ, the revealer of a new and so grand a religion should denounce as obstinate and disobedient those whom he had never had it in his power to make trial of!
Anf-03 v.iv.v.xli Pg 11
Isa. xxix. 13. When led before the council, He is asked whether He is the Christ.5103 5103
Anf-03 v.iv.vi.xi Pg 33
Isa. xxix. 13. in these angry words: “Ye shall hear with your ears, and not understand; and see with your eyes, but not perceive;”5710 5710
Anf-03 v.iv.vi.xiv Pg 28
Isa. xxix. 13 (Sept.) moreover, as “having gathered themselves together against the Lord and against His Christ”5863 5863
Anf-01 viii.ii.xxxv Pg 4
Isa. lxv. 2, Isa. lviii. 2. And again in other words, through another prophet, He says, “They pierced My hands and My feet, and for My vesture they cast lots.”1837 1837
Anf-03 iv.ix.ix Pg 69
See Isa. lviii. 1, 2, especially in LXX. that, moreover, He was to do acts of power from the Father: “Behold, our God will deal retributive judgment; Himself will come and save us: then shall the infirm be healed, and the eyes of the blind shall see, and the ears of the deaf shall hear, and the mutes’ tongues shall be loosed, and the lame shall leap as an hart,”1311 1311
Anf-03 v.viii.xxx Pg 1
Chapter XXX.—This Vision Interpreted by Tertullian of the Resurrection of the Bodies of the Dead. A Chronological Error of Our Author, Who Supposes that Ezekiel in His Ch. XXXI. Prophesied Before the Captivity.
Edersheim Bible History Sketches xx Pg 13.1
Treasury of Scriptural Knowledge, Chapter 1VERSE (2) - Eze 8:1; 20:1; 29:1,17; 31:1; 40:1 2Ki 24:12-15
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