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PARALLEL HISTORY BIBLE - Ezekiel 13:19
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
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LXX- Greek Septuagint - Ezekiel 13:19 και 2532 εβεβηλουν με 3165 προς 4314 τον 3588 λαον 2992 μου 3450 ενεκεν 1752 δρακος κριθων και 2532 ενεκεν 1752 κλασματων 2801 αρτου 740 του 3588 αποκτειναι 615 5658 ψυχας 5590 ας 3739 ουκ 3756 εδει 1163 5900 αποθανειν 599 5629 και 2532 του 3588 περιποιησασθαι ψυχας 5590 ας 3739 ουκ 3756 εδει 1163 5900 ζησαι εν 1722 1520 τω 3588 αποφθεγγεσθαι 669 5738 υμας 5209 λαω 2992 εισακουοντι ματαια 3152 αποφθεγματα
Douay Rheims Bible And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.
King James Bible - Ezekiel 13:19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
World English Bible You have profaned me among my people for handfuls of barley and for pieces of bread, to kill the souls who should not die, and to save the souls alive who should not live, by your lying to my people who listen to lies.
Early Church Father Links Npnf-113 iii.iv.xix Pg 4
World Wide Bible Resources
Ezekiel 13:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.xxi Pg 2
Ezek. xx. 19–26.
Anf-03 iv.ix.xiii Pg 26
See Ex. xv. 22–26. just as we do, who, drawn out from the calamities of the heathendom1405 1405 Sæculi. in which we were tarrying perishing with thirst (that is, deprived of the divine word), drinking, “by the faith which is on Him,”1406 1406
Anf-02 vi.iii.i.ix Pg 40.1
Anf-01 v.iii.iii Pg 15
1 Sam. viii. 7. And Moses declares, “For their murmuring is not against us, but against the Lord God.”656 656
Anf-03 iv.iv.xx Pg 8
Because Scripture calls idols “vanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc. Whoever, therefore, honours an idol with the name of God, has fallen into idolatry. But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328 328
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-01 ix.vi.xix Pg 13
Isa. xxx. 1. In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil —that God who reveals what is hidden [in the heart], but who worketh not evil—when Cain was by no means at rest, He saith to him: “To thee shall be his desire, and thou shalt rule over him.”4044 4044
Anf-01 viii.iv.lxxix Pg 5
Isa. xxx. 1–5. And, further, Zechariah tells, as you yourself have related, that the devil stood on the right hand of Joshua the priest, to resist him; and [the Lord] said, ‘The Lord, who has taken2253 2253 ἐκδεξάμενος; in chap. cxv. inf. it is ἐκλεξάμενος. Jerusalem, rebuke thee.’2254 2254
Anf-02 vi.iii.i.ix Pg 19.1
Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi. So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273 1273
Anf-02 vi.iv.vi.xvi Pg 58.1
Anf-01 ix.vi.xxvii Pg 22
Num. xvi. 15. In this way, too, Samuel, who judged the people so many years, and bore rule over Israel without any pride, in the end cleared himself, saying, “I have walked before you from my childhood even unto this day: answer me in the sight of God, and before His anointed (Christi ejus); whose ox or whose ass of yours have I taken, or over whom have I tyrannized, or whom have I oppressed? or if I have received from the hand of any a bribe or [so much as] a shoe, speak out against me, and I will restore it to you.”4167 4167
Anf-01 viii.iv.lxxxii Pg 3
Isa. i. 23. Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.
Anf-01 ix.vi.iii Pg 21
Isa. i. 23. And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822 3822
Anf-02 vi.iii.i.ix Pg 49.1
Anf-01 viii.iv.lxxxii Pg 3
Isa. i. 23. Now, if you know certain amongst us to be of this sort, do not for their sakes blaspheme the Scriptures and Christ, and do not assiduously strive to give falsified interpretations.
Anf-01 ix.vi.iii Pg 21
Isa. i. 23. And Jeremiah, in like manner: “They,” he says, “who rule my people did not know me; they are senseless and imprudent children; they are wise to do evil, but to do well they have no knowledge.”3822 3822
Anf-02 vi.iii.i.ix Pg 49.1
Anf-01 ix.vi.xix Pg 12
Jer. xxii. 17. And again Isaiah saith, “Ye have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.”4043 4043
Anf-01 v.ii.vii Pg 5
Isa. lvi. 10 raving mad, and biting secretly, against whom ye must be on your guard, since they labour under an incurable disease. But our Physician is the only true God, the unbegotten and unapproachable, the Lord of all, the Father and Begetter of the only-begotten Son. We have also as a Physician the Lord our God, Jesus the Christ, the only-begotten Son and Word, before time began,537 537 Or, “before the ages.” but who afterwards became also man, of Mary the virgin. For “the Word was made flesh.”538 538
Treasury of Scriptural Knowledge, Chapter 13VERSE (19) - Eze 20:39; 22:26
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