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PARALLEL HISTORY BIBLE - Ezekiel 20:4
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
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LXX- Greek Septuagint - Ezekiel 20:4 ει 1488 5748 εκδικησω 1556 5692 αυτους 846 εκδικησει υιε 5207 ανθρωπου 444 τας 3588 ανομιας 458 των 3588 πατερων 3962 αυτων 846 διαμαρτυραι αυτοις 846
Douay Rheims Bible If thou judgest them, if thou judgest, son of man, declare to them the abominations of their fathers.
King James Bible - Ezekiel 20:4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:
World English Bible Will you judge them, son of man, will you judge them? Cause them to know the abominations of their fathers;
World Wide Bible Resources
Ezekiel 20:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxl Pg 5
Ezek. xiv. 18; 20. ‘But neither shall the father perish for the son, nor the son for the father; but every one for his own sin, and each shall be saved for his own righteousness.’2486 2486
Anf-01 viii.iv.xliv Pg 6
Ezek. xiv. 20. And in Isaiah, of the very same matter He spake thus: ‘The Lord God said, they shall both go forth and look on the members [of the bodies] of the men that have transgressed. For their worm shall not die, and their fire shall not be quenched, and they shall be a gazing-stock to all flesh.’2082 2082
Anf-03 iv.iv.iv Pg 5
“Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible :Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory. repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182 182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis. and all errors not according to knowledge, shall find no help from them.” But Isaiah183 183
Anf-03 iv.iv.iv Pg 5
“Sanguinis perditionis:” such is the reading of Oehler and others. If it be correct, probably the phrase “perdition of blood” must be taken as equivalent to “bloody perdition,” after the Hebrew fashion. Compare, for similar instances, Bible:Ezek.22.2">2 Sam. xvi. 7; Ps. v. 6; xxvi. 9; lv. 23; Ezek. xxii. 2, with the marginal readings. But Fr. Junius would read, “Of blood and of perdition”—sanguinis et perditionis. Oehler’s own interpretation of the reading he gives—“blood-shedding”—appears unsatisfactory. repentance is being prepared. Ye who serve stones, and ye who make images of gold, and silver, and wood, and stones and clay, and serve phantoms, and demons, and spirits in fanes,182 182 “In fanis.” This is Oehler’s reading on conjecture. Other readings are—infamis, infamibus, insanis, infernis. and all errors not according to knowledge, shall find no help from them.” But Isaiah183 183
Anf-02 vi.iv.ii.xxiii Pg 27.1
Anf-03 v.iv.ii.xxix Pg 12
Lev. xx. 10, 13, 15. Now, if any limitation is set to marrying—such as the spiritual rule,2683 2683 Ratio. which prescribes but one marriage under the Christian obedience,2684 2684 In fide. Tertullian uses (De Pud. 18) “ante fidem” as synonymous with ante baptismum; similarly “post fidem.” maintained by the authority of the Paraclete,2685 2685 [Bad as this is, does it argue the lapse of our author as at this time complete?] —it will be His prerogative to fix the limit Who had once been diffuse in His permission; His to gather, Who once scattered; His to cut down the tree, Who planted it; His to reap the harvest, Who sowed the seed; His to declare, “It remaineth that they who have wives be as though they had none,”2686 2686
Anf-02 vi.iv.ii.xxiii Pg 28.1
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture. And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX. that when “He looked for righteousness therefrom, there was only a cry”4704 4704
Treasury of Scriptural Knowledge, Chapter 20VERSE (4) - Eze 14:14,20; 22:2; 23:36,45 Isa 5:3 Jer 7:16; 11:14; 14:11-14; 15:1
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