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PARALLEL HISTORY BIBLE - Ezekiel 26:17


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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LXX- Greek Septuagint - Ezekiel 26:17

και 2532 λημψονται επι 1909 σε 4571 θρηνον και 2532 ερουσιν 2046 5692 σοι 4671 4674 πως 4459 κατελυθης εκ 1537 θαλασσης 2281 η 2228 1510 5753 3739 3588 πολις 4172 η 2228 1510 5753 3739 3588 επαινεστη η 2228 1510 5753 3739 3588 δουσα τον 3588 φοβον 5401 αυτης 846 πασι τοις 3588 κατοικουσιν 2730 5723 αυτην 846

Douay Rheims Bible

And taking up a lamentation over thee, they shall say to thee: How art thou fallen, that dwellest in the sea, renowned city that wast strong in the sea, with thy inhabitants whom all did dread?

King James Bible - Ezekiel 26:17

And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!

World English Bible

They shall take up a lamentation over you, and tell you, How you are destroyed, who were inhabited by seafaring men, the renowned city, who was strong in the sea, she and her inhabitants, who caused their terror to be on all who lived there!

World Wide Bible Resources


Ezekiel 26:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

1920 Sententiis.

so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

1921 Molestam.

even to itself, retracting everything, and really treating of1922

1922 Tractaverit, in the sense of conclusively settling.

nothing! Whence spring those “fables and endless genealogies,”1923

1923


Anf-02 vi.iii.i.viii Pg 28.1


Anf-01 ix.vi.xxxvii Pg 8
Jer. vii. 29, 30.

And again in like manner does Jeremiah speak: “I set watchmen over you; hearken to the sound of the trumpet; and they said, We will not hearken. Therefore have the Gentiles heard, and they who feed the flocks in them.”4361

4361


Anf-02 vi.iv.i.xxx Pg 42.1


Treasury of Scriptural Knowledge, Chapter 26

VERSE 	(17) - 

Eze 19:1,14; 27:2,32; 28:12-19; 32:2,16 Jer 6:26; 7:29; 9:20 Mic 2:4


PARALLEL VERSE BIBLE

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