Anf-02 iv.ii.ii.xxviii Pg 2.1
Anf-03 iv.xi.xxi Pg 5
Gen. ii. 23, 24.
But this (gift of prophecy) only came on him afterwards, when God infused into him the ecstasy, or spiritual quality, in which prophecy consists. If, again, the evil of sin was developed in him, this must not be accounted as a natural disposition: it was rather produced by the instigation of the (old) serpent as far from being incidental to his nature as it was from being material in him, for we have already excluded belief in “Matter.”1655 1655 See Adv. Hermog. xiii.
Now, if neither the spiritual element, nor what the heretics call the material element, was properly inherent in him (since, if he had been created out of matter, the germ of evil must have been an integral part of his constitution), it remains that the one only original element of his nature was what is called the animal (the principle of vitality, the soul), which we maintain to be simple and uniform in its condition. Concerning this, it remains for us to inquire whether, as being called natural, it ought to be deemed subject to change. (The heretics whom we have referred to) deny that nature is susceptible of any change,1656 1656 See Adv. Valentin. xxix.
in order that they may be able to establish and settle their threefold theory, or “trinity,” in all its characteristics as to the several natures, because “a good tree cannot produce evil fruit, nor a corrupt tree good fruit; and nobody gathers figs of thorns, nor grapes of brambles.”1657 1657
Anf-03 iv.xi.xi Pg 10
Gen. ii. 24, 25.
he experienced the influence of the Spirit. For there fell upon him that ecstasy, which is the Holy Ghost’s operative virtue of prophecy. And even the evil spirit too is an influence which comes upon a man. Indeed, the Spirit of God not more really “turned Saul into another man,”1569 1569
Treasury of Scriptural Knowledge, Chapter 32
VERSE (5) - Ge 2:24
